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Well, on the Hebrew calendar, we are now in a ten-day period of awe, during which we are
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to reflect and to have a time of repentance in preparation for the biggest day of the
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year, Yom Kippur, the day of Atonement.
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What can we Christians learn from all of this?
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Well, welcome to this week's Shabbat Shalom devotional, and I seek to share just a little
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inspiration and bring a little piece to the close of your very busy week.
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Yom Kippur is on the tenth day of the seventh month of the Hebrew calendar, and it is to
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be a day of prayer and fasting and repentance.
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It's a Sabbath day.
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There's to be no work.
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It's a day of holy convocation.
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This is the day the high priest made Atonement for the sins of the nation.
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You could say that Rosh Hashanah, or the Feast of Trumpets, and this ten-day period of awe
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was for personal repentance leading up to this day, which was also going to be for national
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repentance, that the sacrifice was going to be for the sins of the nation.
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Now, the high priest had to do everything just exactly right, and if he did not, the
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presence of God in the Holy of Holies could actually be fatal for him, because sin and
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disobedience cannot exist before God, cannot stand before his presence.
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So for this reason, the high priest had a lot of preparations he had to go through,
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but he also had little bells on the hem of his garment in the form of little pomegranates,
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and those bells, which had several rolls, alerted the priest outside of the Holy of
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Holies, that the high priest was still alive, and he was moving around inside the Holy of
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Holies.
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If the bells ever stopped ringing, they had to pull him out because they had tied a rope
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around his leg, just in case if he died in there, they couldn't enter to go get him.
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So this is the special requirements for the day of atonement.
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Another interesting aspect of this day was the sacrifice of two goats.
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They had to be equal in size and weight, and lots were then cast for which one of the goats
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was going to be sacrificed on the altar, and his blood spread around for the forgiveness
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of sins, and which goat was going to be used as a scapegoat.
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So the second goat, the high priest would lay his hands on the second goat and confess
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the sins of the nation, and he was then sent into the wilderness.
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So the sins of the nation were carried away on the scapegoat.
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Now the Jewish people have not had a temple for 2,000 years, so they've developed an
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emphasis on prayer and repentance to receive forgiveness of sins.
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For Christians, we recognize that we do not need an annual sacrifice because Christ died
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once and for all.
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He was our scapegoat.
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Our sins were put on him, and he was banished, and he died on our behalf.
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His death is sufficient for us forever.
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But understanding the biblical requirements of Yom Kippur will help us to understand just
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what Christ did for us.
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Jesus did not make a sacrifice and enter into the Holy of Holies in the earthly temple,
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but Hebrew 9 says that he entered into the holy place of heaven, into the presence of
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God on our behalf.
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And of course, Jesus was sinless, so he didn't have to wear bells on his garment, but he
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was welcomed into the presence of God.
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So as you and I take a break this weekend, use this time for some introspection and repentance
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and intercession for others as they are doing the same.
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But end your time with a time of rejoicing and thanksgiving for what Christ's sacrifice
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has done for us, that our sins have been taken away, that Jesus is in the heavenly holy of
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holies making intercession for us right now.
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So with that, I wish you a Shabbat Shalom.