Transcript
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Welcome to Walk Through the Bible, Susan Michael's 12 month journey through the most exciting
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book on the planet.
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It will transform your life one page at a time.
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Be sure to subscribe for future episodes that will ignite your faith and bring your Bible
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to life.
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Now, let's join our host, Susan Michael.
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So hey there and welcome to Walk Through the Bible.
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This is week 20 and we're going to be covering today pages 603 to 639 in the Daily Bible
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or what are the dates of April 14th through the 20th in the Daily Bible.
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So we have just finished last week reading about Solomon is now king and he has built
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the temple.
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And this week we reach the pinnacle, the absolute heights of the history of Israel, of the history
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of King David and King Solomon, Israel's two greatest kings out of all history.
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And so I want you to enjoy this week.
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Enjoy the heights of the mountaintop that we're going to talk about because I hate to
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tell you it doesn't last forever.
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Now this week we read the temple has been built and so it's now time for Solomon to
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move the Ark of the Covenant into place and put it into the Holy of Holies in the temple
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and to have a dedication to the Lord to dedicate this new temple.
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So I just want to make a quick note here.
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David had brought the Ark of the Covenant up and it said that he put it in a tent.
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It doesn't tell us exactly where the Ark was and many people assume that it was on the
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temple mount because that was the threshing floor of Aruna that David purchased and he
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had built an altar there.
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He had made sacrifice and he had stopped the plague on Jerusalem.
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So it only made sense that he would when he brought the Ark of the Covenant that he would
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put it there and that there would continue to have sacrifice there in front of the Ark
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of the Covenant and perhaps the tent was not the original tabernacle but that all makes
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sense.
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But the Bible doesn't actually tell us that that's exactly where it was and I do want
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to point out that in the time of David the threshing floor of Aruna was outside the city
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walls.
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So I'm not sure how secure it was to put the Ark of the Covenant there.
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We do know from this passage that we are reading this week that it says Solomon brought the
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Ark of the Covenant up from the city of David.
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So either he moved it there in order to build the temple or it was already there in the
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city of David which would have been inside those original city walls.
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You know a note about the threshing floor of Aruna up on the hilltop which actually
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was a little bit higher than the city of David.
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And of course a threshing floor would be up on top of a hill so that the wind would be
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able to blow through there and as they were they'd toss the wheat up into the air and
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the wind would blow the chaff away and the seeds would fall down and that's how they
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separated the chaff from the wheat.
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You know living in Jerusalem I'll tell you one of the things that I learned was that
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every afternoon there was this breeze that would pick up blowing from west to east and
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like clockwork and why is that?
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Well we were told that it was because way over in the east in Arabia which is all desert
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that the heat was building up and as it got hotter and hotter in the desert in the daytime
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the heat would rise and as the air was rising over the Arabian desert it would suck the
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cooler wind off of the Mediterranean towards it and so that cooler air off the Mediterranean
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would go right through Israel, right through Jerusalem and on across Jordan into Arabia.
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So I can just picture this threshing floor there.
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They had a pretty good regular wind up there when they needed it.
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So all that to say that that area was outside of the city wall and so we don't know that
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that's where David's Tabernacle was but we do know it's where Solomon built the temple.
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Now when Solomon moves the Ark of the Covenant to the temple, places it in the Holy of Holies,
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the scripture tells us very specifically that all that was in the Ark of the Covenant were
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the two tablets of the law from Mount Sinai.
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So if you remember from your previous reading, the ajar of Manna had been placed in the Ark
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and the rod of Aaron that budded indicating God's choice of the family of Aaron as the
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priest, it had been placed in the Ark of the Covenant and those two items are no longer
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in the picture.
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Of course it had been over 400 years.
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So 400 years is a long time.
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Things get moved around, they get misplaced or damaged or destroyed or whatever.
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So Solomon begins to do burnt offerings here now at the dedication of the temple and it
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says that he started round the clock praise and worship just as King David had done and
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that he did everything exactly as King David had prescribed.
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And so 2 Chronicles 6-1 also gives us another little footnote before we get into our dedication
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of the temple.
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The little footnote it gives us is the timing that this dedication of the temple, that the
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temple was built 480 years after the Exodus.
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So if that is an accurate verse of Scripture and it really does mean 480 years, then that
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means the Exodus took place around 1450 BC.
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And so in all of our previous episodes in the first quarter, if you were with us, we
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kept talking about the reason the archaeologists don't have findings that substantiate the
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Israelites in Egypt at that time, the Exodus, they're conquering the land of Canaan is because
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they're looking at the wrong time period.
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The Bible is very specific here that the Exodus was around 1450 and most of those archaeologists
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have been looking 200 years later.
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So just a note there, some people say maybe the number 480 wasn't meant to be a specific
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number, maybe it's just a rounded off number or it's to signify something else like a number
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of generations, but it says 480 years and I think it kind of lines up with the timing
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of the Exodus.
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So now let's talk about the dedication of the temple because this is an absolutely amazing
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moment.
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And for me, this is like right there at the pinnacle of the whole story that we have been
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reading up to this point.
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And this is Solomon's speech upon the completion of the work.
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And I'm not going to read you all the scriptures, but just a few.
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So here from 2 Chronicles 6 verses 4 through 6, then Solomon said,
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Praise be to the Lord the God of Israel, who with his hands has fulfilled what he promised
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with his mouth to my Father David.
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For he said, Since the day I brought my people out of Egypt, I have not chosen a city and
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any tribe of Israel to have a temple built so that my name might be there.
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Nor have I chosen anyone to be ruler over my people Israel, but now I have chosen Jerusalem
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for my name to be there and I have chosen David to rule my people Israel.
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This is an absolutely key verse where God is saying here, I have chosen Jerusalem and
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I put my name there and I have chosen David to rule over my people.
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So now the dedicatory prayer takes off from here and it's a long prayer so I'm only going
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to read a few of the verses from it.
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But beginning with 2 Chronicles 6 verses 14 through 15, Solomon says here, Lord the God
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of Israel, there is no God like you in heaven or on earth, you who keep your covenant of
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love with your servants, who continue wholeheartedly in your way.
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You have kept your promise to your servant David, my Father.
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With your mouth you have promised and with your hand you have fulfilled it as it is today.
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So Solomon is celebrating the fulfillment of God's promises to David that his son would
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build the temple and that he would establish for David an everlasting throne there in
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Jerusalem.
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But there is a very special phrase here that we read in verse 14 where Solomon refers to
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God's covenant of love with his servants.
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You know twice in Deuteronomy the covenant that God cut with his people in Sinai, you
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know how I liken it to a marriage, it is referred to as a covenant of love.
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This was totally a unique situation of that day in the world, in the Middle East, that
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a God would have a covenant of love with his people.
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Only the God of Israel had that with his people, the children of Israel.
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Now moving on to verse 18, but will God really dwell on earth with humans?
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The heavens, even the highest of heavens cannot contain you.
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How much less this temple that I have built.
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So Solomon is very clear here.
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He's not building like a house that God's going to dwell in as though God could even
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fit into the temple.
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He is extolling here that God is greater than all the heavens or the earth.
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So how could he dwell in this house?
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But then he continues on, nevertheless, it's may your eyes be open toward this temple day
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and night, this place of which you said you would put your name there.
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May you hear the prayer your servant prays towards this place.
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Hear the supplications of your servant and of your people, Israel, when they pray toward
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this place.
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Hear from heaven your dwelling place, and when you hear, forgive.
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So he's asking God, even though I know you are greater than this building, you dwell
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in heaven.
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I'm asking you that when we pray towards this place that you hear us from heaven and
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you forgive your people.
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Then Solomon begins to pray that God would hear and that he would judge in different
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situations and first in judging disputes between people.
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Then when Israel suffers defeat because they've sinned against God, that he would hear their
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prayers from this place and forgive them.
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Or in times of drought when they pray towards this place or in famine or in plagues.
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But then in verse 32, we have a section here I want to take a minute.
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And this is when he prays for you and for me.
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He prays for the strangers and the foreigner that may go there and pray.
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He said here in verse 32, as for the foreigner who does not belong to your people, Israel,
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but has come from a distant land because of your great name and your mighty hand and your
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outstretched arm.
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When they come and pray towards this temple, then hear from heaven your dwelling place.
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Do whatever the foreigner asks of you so that all the peoples of the earth may know your
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name and fear you as do your own people, Israel.
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And may know that this house I have built bears your name.
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What a beautiful prayer.
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And it just shows that God's intention all along and Solomon understood this, that God
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had this special arrangement with Israel for the sake of the nations, that God wanted to
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demonstrate to the nations what it meant to live as his people and that anybody could
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be included in this.
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So Solomon knows this and therefore he prays for the foreigners that when they come there
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because of God's great name to pray towards him, God will you hear them.
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But he uses a very, very interesting motif here in his praying.
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And he says that when they come here because of your great name and your mighty hand and
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your outstretched arm.
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So he's using the descriptive words here of God's deliverance of the children of Israel
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from bondage in Egypt.
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And that when he brought them out and we had the great exodus, it was because of his mighty
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hand and his outstretched arm.
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And here Solomon's using that very description.
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And you and I have most definitely been freed from the bondage of sin through God's mighty
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right hand and his outstretched arm as was exhibited on the cross through Jesus.
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This describes beautifully, we have been set free and therefore because we know that his
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name is there in Jerusalem, we may come there to pray at this temple.
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And he's saying God hear their prayers.
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You know the prophets Isaiah and Zechariah, we're going to get into this in future weeks.
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They envisioned this.
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They envisioned the nations coming up to Jerusalem to worship the Lord.
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And the very name of this podcast, the Out of Zion podcast and the very scenery that
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you're seeing if you're watching this on YouTube is because through Isaiah, God promised
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that the law would go forth from Zion, the word of the Lord from Jerusalem.
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When the nations will come up to Jerusalem, they'll be taught his ways through the word
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and through the law.
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Here Solomon praise it.
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So then it says going on in 2 Chronicles 7, and when Solomon had finished praying, fire
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came down from heaven and consumed the burnt offering and the sacrifices.
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And the glory of the Lord filled the temple.
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The priests could not enter the temple of the Lord because the glory of the Lord filled
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it.
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When all the Israelites saw the fire coming down and the glory of the Lord above the temple,
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they knelt on the pavement with their faces to the ground and they worshiped and gave
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thanks to the Lord saying, He is good, His love endures forever.
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Then the King and all the people offered sacrifices before the Lord.
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Wow.
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Don't you wish you were there?
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How I wish I had been there and had seen the fire of God fall from heaven on the sacrifice
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and the glory of God come down and seen it above the temple.
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And of course the priests that were inside the temple saw it inside the temple.
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But the Israelites that were not priests saw it outside above the temple.
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How I wish I could have experienced that amazing moment.
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So then the Lord responds to Solomon and it says that he doesn't do it on the spot though.
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He waits and he speaks to Solomon in a dream at night.
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And the Lord appeared to him and said, and this is in verse 12, I have heard your prayer
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and have chosen this place for myself as a temple for sacrifices.
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When I shut up the heaven so that there is no rain or command locusts to devour the land
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or send a plague among my people, if my people who are called by my name will humble themselves
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and pray and seek my face and turn from their wicked ways, then I will hear from heaven
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and will forgive their sin and will heal their land.
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Now that is a very familiar verse.
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We quote it all the time in our prayers for our own nation, for America, for many nations
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where we live.
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We pray that God would do that and would heal our nation.
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But we need to always remember this was spoken about the people of Israel in response to
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Solomon's prayer that in the times of droughts and in the times of famines and plagues, and
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God here responds and he says, okay, when I shut the heavens so that there is no rain
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or there is plague and my people come before me in repentance, I will forgive, I will heal
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their land.
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And yes, there is a spiritual principle here and I believe that we as believers can take
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from this principle, the principle of repentance and God bringing healing and restoration.
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But always remember these words were spoken about the people of Israel and continuing
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on in verse 15.
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Now my eyes will be open and my ears attentive to the prayers offered in this place.
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I have chosen and consecrated this temple so that my name may be there forever.
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My eyes and my heart will always be there.
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As for you, if you walk with me faithfully as David your father did and do all I command
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and observe my decrees and my laws, I will establish your royal throne as I covenanted
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with David your father when I said, you shall never fail to have a successor to rule over
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Israel.
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So God has made an amazing promise here to David that even his son, his successor will
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have this everlasting throne if he walks in obedience to the Lord.
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And then here in verse 19 the Lord says, but if you turn away and forsake the decrees and
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commands I have given you and go off to serve other gods and worship them, then I will uproot
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Israel from my land which I have given them and will reject this temple I have consecrated
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for my name.
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I will make it a byword and an object of ridicule among all peoples.
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This temple will become a heap of rubble.
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All who pass by will be appalled and say, why has the Lord done such a thing to this land
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and to this temple?
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People will answer because they have forsaken the Lord, the God of their ancestors, who
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brought them up out of Egypt and have embraced other gods, worshiping and serving them.
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That is why he brought all of this disaster on them.
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So my friend, remember here, God made this amazing promise to David and to his son Solomon.
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But he is very clear here, the judgment that will come if Solomon does not obey him and
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turns to other gods.
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We are going to find next week how this judgment comes about.
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But in the meantime, I want us to enjoy this week.
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Let's enjoy the mountaintop that we are on.
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This is the highlight of Israel's history.
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So let's enjoy it.
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We'll worry about the judgment next week.
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This week we're looking from the mountain and we're seeing that the kingdom of David
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which is now the kingdom of Solomon is the biggest.
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It is the most wealthy.
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And its king is at a place of such prestige and he is so full of wisdom that the nations
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are drawn to him.
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So we read about this now.
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The story goes on.
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Solomon has finished building the temple.
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He has dedicated the temple.
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And he also builds himself a palace.
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Now the palace is many times larger than the temple.
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So it does take almost twice as long to build as the temple.
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But it is also built with the help of Hiram of Tyre and the Phoenicians.
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And it is full of cedar wood.
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Cedar wood from Lebanon.
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And in 1 Kings 7, it actually says that Solomon's palace in the roof, there were 45 cedar
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beams that rested on columns.
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I want you to remember this.
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I'm going to come back to it later today at the end of today's teaching about the cedar
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beams from Lebanon.
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But let's continue our story.
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The palace also has a throne room, a hall of justice that is all cedar.
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And his palace is called the Palace of the Forest of Lebanon.
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It is so full of cedar wood.
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Now you cannot get cedar wood in the land of Israel.
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It only comes from Lebanon.
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And it was brought down by Hiram of Tyre.
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So now Solomon also built cities.
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And it tells us that he built the cities specifically, several of them, but Hatzor, he built them
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up, restored them, built them up.
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Hatzor, Megiddo, and Gezer.
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And archaeology proves that during the time of Solomon, these three cities were built
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using identical types of construction.
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So it really does back up that it was built at the same time by the same king for sort
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of the same purposes.
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Well, what is the purpose?
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Why am I mentioning these three cities?
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We haven't talked about this before, so I want to bring it up now.
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Why do you think God chose the land of Canaan?
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Why this piece of land that he gave to Abraham?
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I talked about this back in the Abrahamic Covenant a little bit, but I didn't elaborate
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on just how strategic this property was.
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That it's on this land bridge in between three continents of Europe, Asia, and Africa.
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And so we see how that because it's in this place, there are two trade routes that go
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right through the territory here that God gave to the tribes of Israel.
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One is called the International Trade Highway, and it runs from Egypt up along the coast.
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And then when it gets up to what we call the Valley of Jezreel, which is where Megiddo
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is, it turns and it goes inland to the Sea of Galilee and then up into what is today Syria
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and Iraq, which then was Assyria or Babylon or Persia, depending on what time of history.
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So very, very significant trade highway.
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There was another one a little bit farther inland that today would go through the country
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of Jordan on the mountain range there.
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Well some of the tribes of Israel took those mountain ranges, and that was called the Kings
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Highway.
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So these two highways had tremendous amounts of trade on them.
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And Solomon builds up three cities on the International Trade Highway for what?
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To collect taxes or tribute whatever you want to call it on those doing the trade.
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They are going to benefit from the use of this trade highway going through his territory,
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so he's going to collect some kind of tax, some kind of revenue from them.
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So Solomon becomes very wealthy because of two things.
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One is the location of his kingdom in the midst of all of this international trade.
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Secondly, he gets very wealthy because of the size of his kingdom.
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And so in our reading this week, we read how that his kingdom stretched all the way from
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the river Euphrates down to the river of Egypt.
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That's very, very big.
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That would take in all of Assyria or Babylon.
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Today what is Iraq, Syria, Israel, parts of Lebanon, it would go all the way down into
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Egypt.
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And we don't really think that Solomon ruled all those areas, but what it means is there
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were different levels of control.
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And so the heart of it Solomon absolutely controlled.
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It was his country, his territory.
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But then he had some countries bordering him that were what we would call vassal states.
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So he didn't actually occupy them and take them over, but they paid tributary to King
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Solomon as vassals.
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And then beyond them, probably like Egypt in the south and Tyre up in the north, they
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were allies of Solomon.
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So they lived in peace with Solomon.
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And so therefore it could be said that his kingdom, that his rule extended beyond what
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would actually be considered the walls, say, of his immediate kingdom.
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So now there's an amazing verse I want to read for you in 1 Kings 4.
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I'm going to read verses 20 to 21 and verse 25.
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So here under Solomon, as I said, this is the view, this scripture here is the view
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from the mountaintop where we see the height of the history of Israel.
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It says, the people of Judah and Israel were as numerous as the sand on the seashore.
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They ate, they drank, and they were happy.
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And Solomon ruled over all the kingdoms from the Euphrates River to the land of the Philistines
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as far as the borders of Egypt.
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These countries brought tribute and were Solomon's subjects all his life.
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During Solomon's lifetime, Judah and Israel, from Dan to Be'er Sheva, lived in safety,
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everyone under their own vine and under their own fig tree.
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Wow, we've reached the pinnacle of the mountain.
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This is it.
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The people are at peace.
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They are numerous.
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They're expanding.
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They're prosperous.
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They're enjoying their own vine and fig tree, which is a little idiom for meaning they were
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prosperous and peaceful.
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You could say it was almost an idiom of heaven.
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That's how good it was.
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That's how good life was.
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And of course, also Solomon was given great wisdom beyond his natural ability.
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And in 2 Chronicles 9, 22 to 23, it says, King Solomon was greater in riches and wisdom
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than all the other kings of the earth.
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All the kings of the earth sought audience with Solomon to hear the wisdom God had put
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in his heart.
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You know, it said that Solomon had spoken 3,000 proverbs and over a thousand songs.
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And here we're reading that kings of the earth, from, I say all the kings of the earth, came
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to him to hear his wisdom.
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I believe, my friends, this is why God placed the children of Israel along the king's highway
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because he wanted the world going to and fro to see his people serving him, living at peace.
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They're prosperous.
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They're strong.
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And they have a king who is the most wisest of the whole earth.
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This is what he wanted.
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He wanted Israel to be a light to the nations.
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And here they are.
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They are being a light to the nations.
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And then we have a special story of the Queen of Sheba who comes to visit.
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And I wish we had more time to talk about the story.
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I think that we might try to do something separate on it.
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But the Queen of Sheba, some say that she came from what is today Yemen.
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It was southern Arabia.
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That's where the sub-Ians were.
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But some of the sub-Ians were also across the water in Africa.
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And so the Ethiopians have a very long tradition that the Queen of Sheba was from their people
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and their area.
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And it is very, very likely.
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And that she went to Solomon and she learned from him and she saw his wealth.
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And there is a tradition.
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It's not from the Bible, but a tradition that she and Solomon had a child.
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And she brings this child back and that from this child is the beginning of the Ethiopian
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Jewish community.
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We don't know that that's really what happened, but there are a couple other theories to explain
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the roots of the Jews of Ethiopia.
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One is that maybe when the Israelites were in Egypt, that during the Exodus time with
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Moses, some of them may have actually gone south and ended up there.
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But the more accepted tradition is that it was during the time of the First Exile that
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the tribe of Dan fled south to get away from the Assyrians and that they began the community
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of Jews in Ethiopia.
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Whatever story may be the true one, it is for sure that there were centuries of Jews
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in Ethiopia.
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They were black skinned.
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They lived in Ethiopia for 2,000, 2,500 years.
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If the tribe of Dan went there, it was during the fall of the First Temple, Solomon's temple.
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And therefore that explains perfectly why the Jews of Ethiopia, who had their own language,
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who were sort of cut off from the world, observed Judaism based on its practices at the time
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of the First Temple.
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Now 2,500 years later, when the Ethiopian Jews then finally make their way back to Jerusalem,
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they knew they originated from Jerusalem.
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They always held the desire to go back to Jerusalem.
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Now because of the existence of the State of Israel, they were allowed to come back.
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And we have an amazing saga of the return of the Ethiopian Jews to Israel.
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They came into confrontation there with rabbinic Judaism, the developments in the law and the
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traditions and the teaching of the rabbis that had taken place for 2,500 years.
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And so there was a little bit of a clash, not just of cultures, but even of the observance
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of the Jewish religion.
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And we as an organization in Israel have had the privilege of helping bring home the Ethiopian
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Jews, and we still are today, and of also helping them become integrated into Israeli
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society because it's been a very, very hard road for them.
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And if you would like more information on this and how to maybe even support this project
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of helping bring home the Ethiopian Jews and help integrate them in Israel, we put a link
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in today's show notes how that you can make a donation towards this.
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But the Queen of Sheba in this week's reading is a very, very important part of this story.
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And so I wanted to bring it out now.
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As we close today, then we know that we had a large section of the proverbs that we're
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reading through this week.
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Yes, Solomon wrote and it said that he recited 3,000 proverbs.
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A lot of these proverbs are written by Solomon, but some of them are written by other people.
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But this is the book that really gives us key to living life.
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And we'll talk more about it next week after you've read through some of them.
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I want to tell you about two resources now and I want to come back to those cedar beams.
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Okay, so stay with me.
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We have a resource that we're not selling or it's not a purchase, but it's a video
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that we link to in the show notes that you can click on and watch it.
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It's a YouTube video of a couple.
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I don't know them, but they do videos of sites in Israel and they've got a number of them
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that are interesting.
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But I watched their little video on the Temple Mount and they go up and they're able to
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film it with their cell phone and they show you exactly what it's like visiting the Temple
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Mount.
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They show you the restrictions, they show you the tensions, but then in their video they
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show you some historical footage of the Temple Mount, things that have been found there,
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they explain it.
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It's really a great and short little video.
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I encourage you to watch it.
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But they show you how that back in the early 1900s, there was an earthquake and it destroyed
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the roof of the Al Aqsa Mosque which is on the Temple Mount.
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Today there are two Muslim shrines there.
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One is a shrine called the Dome of the Rock, the other is a mosque, a place where they
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go into pray, and the Al Aqsa Mosque which has been there for hundreds of years, it was
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destroyed in this earthquake and the roof fell in.
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And they show video footage that the British took back when the Al Aqsa Mosque was being
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rebuilt and they showed all of these ancient cedar beams that were holding up the roof
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of the Al Aqsa Mosque which I assume are still in place and they're holding up the new roof.
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Yes, would these be cedar beams from Solomon's Temple?
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And the answer is absolutely yes.
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That's where the cedar came from.
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They are that old.
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And I have a picture which I've also linked to in today's show notes.
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This picture is of a door, one of the entrances to the Temple Mount as we were leaving.
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Our tour guide pointed to one of the doors and they said that is made out of ancient
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cedar that was found here on the Temple Mount.
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And so I'll also show you a picture of that.
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This is proof, my friends, that the Bible is right and that this high room of tire brought
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cedar from Lebanon and built the first Temple and he built Solomon's Palace and helped
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build David's Palace.
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So there was plenty of cedar wood around that has been reused over the years.
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So isn't that exciting?
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I hope you enjoy that little video.
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Please consider making a donation towards the Ethiopian Jews and their return to their
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homeland.
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We've got all that in our show notes.
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Enjoy reading the Proverbs this week and I'll see you back here next week as we talk about
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the wisdom of Solomon.
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See you then.
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Until then, God bless.
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We hope you have enjoyed this episode of Out of Zion with Susan Michael.
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Be sure to subscribe to Out of Zion now on Apple Podcasts, cpnshows.com, YouTube, or
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wherever you like to listen and learn.
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Out of Zion with Susan Michael is a production of ICEJ USA All Rights Reserved.