Transcript
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Welcome to Walk Through the Bible, Susan Michael's 12-month journey through the most exciting
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book on the planet.
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It will transform your life one page at a time.
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Be sure to subscribe for future episodes that will ignite your faith and bring your Bible
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to life.
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Now, let's join our host, Susan Michael.
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Hey there, welcome back.
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This is Walk Through the Bible Week 31.
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This week we are reading in the Daily Bible the dates of July 30 through August 5 or the
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pages of 9.63 through 9.99.
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Now this week we are going to get to know the Prophet Jeremiah's personality a little
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bit.
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We are going to put our feet in his shoes as he complains to the Lord.
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But we are also going to see how the Lord uses him in certain prophetic acts.
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And we are going to talk about Josiah some more.
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So lots to cover.
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Let's get started.
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Last week we talked about the great Prophet of Jeremiah, his calling to a very, very lonely
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role as a Prophet.
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And then his temple sermon where he kind of wrapped it all up there, standing at the
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gates of the temple, the temple sermon is sort of all in all.
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It's kind of like a composite of all his message there.
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And so this week I want to talk a little bit about Jeremiah's personality because I think
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we can all relate to this.
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So I'm not going to give out all the references, but some of the words of Jeremiah that you'll
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be reading this week is he says, you know, Lord, I've done nothing wrong.
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But everyone curses me.
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And then he actually accuses God of having deceived him.
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And God rebukes him and promises to protect him.
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Another time Jeremiah begs God to execute his judgment.
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Now it's like, okay, you say you're going to bring your judgment.
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You say you're going to destroy them.
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Just do it, okay?
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Do it.
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And we read these things in chapter 15.
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And in chapter 18 he says, listen to me, Lord, hear what my accusers are saying.
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They've dug a pit to capture me and have hidden snares for my feet.
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Deal with them in your anger.
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And he's saying, Lord, go after them.
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Get them, you know, in your anger.
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And in chapter 20 he says, cursed be the day I was born.
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Why did I ever come out of the womb?
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I mean, don't you see Jeremiah's frustration?
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And he's like, why am I even doing this?
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Do you ever, have you ever related to this?
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Have you ever felt that way?
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Kind of like, you know, what's it all about?
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Is this really worth it?
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Am I having any impact whatsoever, Lord?
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And here God's telling Jeremiah he's going to judge his people and destroy Jerusalem
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and they're all going in exile.
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And he's like, just do it already.
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Why are we waiting?
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What are we waiting for?
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But God's call upon him is stronger than his frustration and it's stronger than his dismay.
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And so we read in chapter 20, verse nine, he says,
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But if I say, I will not mention his word or speak any more in his name,
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His word is in my heart like a fire, a fire shut up in my bones.
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I am weary of holding it in.
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Indeed, I cannot.
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The calling of God was like a fire in his bones.
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And he was compelled to continue on each day to get back up and to continue proclaiming
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the word of the Lord.
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May the Lord's calling in all of our lives be as that burning fire that we will not give up.
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We will not be discouraged and we will continue on to serve him, trusting him for the fruit.
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Our responsibility is faithfulness.
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And this is what we have to understand that in these prophets, especially Jeremiah,
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but also in Isaiah and in the others, they were called to being faithful
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and to continue proclaiming the word of the Lord.
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They were not called to bear fruit.
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They didn't have a large following.
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And especially Jeremiah, he was not called to the fruit.
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That was up to God.
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He was called to be faithful and thus are we.
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And the Lord also had Jeremiah do what I call prophetic acts.
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It wasn't just to proclaim the word.
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He actually had to act out the word or to give the word at a place where there was an example,
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a word picture nearby.
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So last week, I talked about how God called him to go stand at the door to the temple
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and to proclaim about the temple.
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You say the temple, the temple, the temple, but you're just using it as a lucky charm.
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It's not going to protect you in the end.
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Well, this week we read where God told him to go to the gate where the king sit.
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This is the gate of the city where the kings would sit.
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And he was to prophesy that they were not keeping the Sabbath.
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Now remember, why is the Sabbath important?
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Because the Sabbath was the sign of God's covenant with his people, Israel, and they
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were not obeying it.
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They weren't paying it any attention.
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And so he went and he proclaimed that they needed to obey the Sabbath.
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God also told him to go to the potter's house and to declare to the people that they were
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like clay in the hand of the potter.
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What a perfect example that God, the creator of the universe, he's the creator.
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He's the potter.
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They're nothing but like clay in his hands.
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He'll do whatever he wants to with them.
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Or he told him to go to the potchard gate.
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Now the potchard gate is where they threw away the old pieces of clay pots.
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Now you might say why they had a special gate just for that, well no.
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It was probably the gate that went out to that area.
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But keep in mind that the people didn't have a lot of things like paper and papyrus and
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all of this.
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They used potchards.
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They wrote on the clay.
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They used it for all of their utensils, all of their pots.
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Everything was made out of clay.
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And when they'd break a piece of potchard, when they'd break a pot, they'd have pieces
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of potchards and they needed to get rid of them.
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So they would go out this gate probably towards the valley of Hinnom, which had become a dump,
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a refuge, and they would throw the broken pieces of clay there.
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So God tells him to go there and then he says, tell them I'm going to smash them to pieces.
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Like a jar.
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So you know you have a beautiful big clay jar, maybe a big water pot stood three feet off
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the ground.
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And God's saying, don't trust in that water pot because I'm going to crush it into pieces.
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That's God's judgment that was coming.
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So now let's get back to our story about Josiah and to understand what's happening here during
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these days of Jeremiah.
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So as I mentioned last week, Josiah became king when he was eight years old.
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And so he's hearing Zephaniah and he's hearing Jeremiah.
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So by the time he's a teenager and he's able to make more decisions and do things, he begins
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to reform.
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He begins to get rid of the idolatry.
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And then he takes on a big project of renovating the temple.
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Now why?
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Well, because when these evil kings would get into idolatry, a lot of times they actually
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turned the temple of the God of Israel into a temple to another God.
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And so they'd move everything around.
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They'd set up statues and they'd set up the things that they used to worship that pagan
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God.
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So somebody like Josiah went back in and he had it completely renovated and he's reinstating
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the true worship of the God of Israel.
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And what happens?
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They find a book of the law of Moses.
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And when the priest takes it to him and he reads from it to the king, Josiah tears his
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robe, which is a sign of distress.
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And he said, here, 2 Kings 22, 13, great is the Lord's anger that is poured out on us
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because those who have gone before us have not kept the word of the Lord.
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They have not acted in accordance with all that is written in this book.
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Now I want you to stop and think about this for a minute.
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Here's Josiah.
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He's wanting to reinstate true worship of the God of Israel.
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He's wanting to get rid of the idolatry.
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Why?
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Because Zephaniah and Jeremiah are saying it's wrong, but he actually didn't know the
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law of Moses.
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So when he hears it, he realizes how far off they are from obeying the law of Moses.
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So for him and for all the people, they had a lot to learn from this.
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And so he gathers all the people, he has the book of the law read to them all, and they
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renewed their covenant with the Lord.
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It says Josiah then purged Jerusalem and Judah, and even the northern territory of
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the previous Israel, kingdom of Israel, he purged it all.
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He even went to Bethel where remembered Jeroboam who started the perverted worship in Bethel
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and Dan.
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It specifically says he went to Bethel and he had everything crushed and ground up.
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He got rid of all the idols, all the worship there.
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And it says he did it throughout all of Samaria.
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So hopefully he also did it in Dan.
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I didn't mention Dan by name.
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And then they had a great Passover celebration.
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It says it was the greatest Passover celebration since the time of the prophet Samuel.
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Now Josiah during this time is blessed and he expands the kingdom, he strengthens the
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kingdom.
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Well, what does that mean?
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Remember our seesaw?
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Well, if Judah is getting stronger and larger, it means Assyria is getting weaker.
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Now I want to talk about the fall of Assyria then.
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The fall of Nineveh comes first and it is roughly 40 years after the prophet Nahum said
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that Nineveh would fall.
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So in 612 BC, a coalition of the Babylonians, the Medes and the Scythians went against the
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city of Nineveh because that was the capital of what was left of the Assyrian Empire, the
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weakened Assyrian Empire, I should say.
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And the way they took the city is exactly the way Nahum said in his book.
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And that is they dammed up the river.
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So the, let me tell you, the city of Nineveh is located right on the Tigris River.
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But there is a tributary off the Tigris River that is called the river, let me find the
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name, Kosar.
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K-H-O-S-E-R.
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The Kosar River.
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It went right straight through the city of Nineveh because remember, Nineveh was huge.
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And Nineveh had, it was a beautiful city.
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It had hanging gardens, it had a zoo, it had over 100,000 people lived inside the city
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of Nineveh.
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So they had their own river.
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Well, the enemy came along then and what did they do?
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They dammed up that river and it backed up into the city of Nineveh and it flooded it.
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And the bricks dissolved and they began to fall in because of the moisture from the water.
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That is exactly what the prophet Nahum said in chapter 2.
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And I said that the palace would fall in.
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But Nineveh was destroyed so completely that it actually just became a tale, a mound.
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And it was like 2,500 years later that archaeologists began to uncover the ancient city of Nineveh.
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Once again, just as Nahum said in 311, he said that the city would go into hiding.
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It would be hidden.
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Now we have Nineveh Falls in the Assyrians retreat and they retreat farther north and
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they're getting weaker and weaker.
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And so at this point in our story, our godly king Josiah makes a terrible, terrible mistake
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and it cost him his life.
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Josiah goes to battle when the Lord has not told him to go to battle.
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And it's a defeat and he loses his life.
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So what's happening?
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In 609 BC now Nineveh has fallen and Assyria has been driven back.
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And so Egypt comes up from the south up the International Trade Highway to go and help
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Assyria to fight against this coalition with the Babylonians.
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Well Josiah hates the Assyrians.
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The Assyrians had destroyed the northern kingdom of Israel.
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They had come against the south.
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They had taken many cities in the south and they were evil and he hated them.
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So he didn't want Egypt to go up and to help Assyria.
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So Josiah takes his own troops to the city of Megiddo and confronts the Egyptians.
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Now why Megiddo?
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Because the International Trade Highway, when it gets up to the city of Megiddo, it turns
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and goes through the Jezreel Valley all the way over to the Sea of Galilee.
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And at that juncture, the small troops of Judah had the opportunity to maybe surprise the
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Egyptian troops and to actually defeat them.
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But Egypt is much bigger than Judah.
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And so the king of Egypt, Neco, says to Josiah, he sends his messengers and they say, you
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know, we don't have any problem with you Josiah of Judah.
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Why are you getting in our way?
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And they're like, there's no battle between us.
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And Josiah persisted.
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And he went to battle and he is mortally wounded and he dies.
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And so now Judah is a part of Egypt.
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Very sad because Josiah with his reforms really could have done what maybe extended the life
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of Judah for decades.
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We don't know what all he could have done.
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But he ran out ahead of the Lord and he confronted the mighty Egyptians and he paid for it with
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his life.
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Now Egypt then, one of Josiah's sons becomes the king in his place, but he's only there
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for I think three months and he's replaced by the Egyptians.
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They put another son of Josiah as king and they changed his name to Jehoiakim.
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So Jehoiakim was a vassal of Egypt.
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He paid tribute to Egypt.
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He reigned for 11 years and he was very, very evil.
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He did evil in the sight of the Lord, which means he brought back in the paganism and
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the idolatry.
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Now Jeremiah is so sad over the loss of Josiah that he actually writes a lament for him.
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It's a huge blow to the future of Judah.
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Now also, it's a huge blow to Jeremiah because now without a godly king of Josiah, Jeremiah
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has no friends.
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He has no support.
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He doesn't have a king that likes what he's saying.
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He now has Jehoiakim who doesn't like what he's saying at all.
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So Jeremiah ends up being charged and arrested, you could say, taking captive.
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In the end, he is released.
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But the scripture reading this week tells us that there's another prophet whose name
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was Uriah and Uriah had been preaching the same thing Jeremiah had.
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He was killed by Jehoiakim.
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So it's looking very, very dangerous for Jeremiah.
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This week we then, let's leave Jeremiah and we go to the book of Habakkuk.
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And Habakkuk is a very short book.
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We read the whole thing this week.
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But Habakkuk is questioning here how a righteous and holy god can use a wicked nation like
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Babylon to bring punishment against God's own people.
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Even though they are rebellious and sinful.
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So the answer is that the Babylonians, if they are evil, they too will suffer God's
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judgment.
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That's a very quick summary of the book of Habakkuk.
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Now I want to go back as one of our last points this week.
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I want to go back to Jeremiah.
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In Jeremiah chapter 46 there is a beautiful scripture here where Jeremiah reassures Judah
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not that they're not going to suffer judgment.
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No, no, no.
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But that even after judgment there is a day of hope coming for them.
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So let me read it for you.
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It's verses 27 and 28.
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Do not be afraid, Jacob my servant.
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Do not be dismayed, Israel.
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I will surely save you out of a distant place.
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Your descendants from the land of their exile.
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Jacob will again have peace and security and no one will make him afraid.
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Do not be afraid, Jacob my servant, for I am with you, declares the Lord.
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Though I completely destroy all nations among which I scatter you, I will not completely
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destroy you.
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I will discipline you but only in due measure.
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I will not let you go entirely unpunished.
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This chapter is the closing for Judah but it's a whole new chapter that's opening
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up later.
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This is what Jeremiah is saying.
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I will not completely destroy you.
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I will discipline you, yes, but with measure.
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I will not let you go entirely unpunished.
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They have to be punished.
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But God's going to measure it.
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He's going to make sure that they are not destroyed.
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And he says, for I am with you.
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That means that even in their judgment and in their exile, God is saying, I am with you.
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What a profound history we are into right now.
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What a profound moment of the history of the Bible.
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Do you share my sense of awe about it?
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Our God is so faithful.
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He is true.
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His word is true.
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And because of that, he is so consistent.
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He told his people over and over and over what was the problem and what was the solution.
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He never changed his mind.
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He never changed his requirements.
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It was all there from the days of Moses.
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Based on what he told Moses, based on his covenant with the people of Israel is exactly
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the way God behaved.
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He told them all ahead of time.
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And then he reminded them through the prophets over and over and over.
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If you do this, you will experience blessing.
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If you do this, you are going to suffer judgment and go into exile because you will be defiling
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my land.
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Very consistent, but always with that ray of hope that one day, even after your judgment,
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after your exile, after your punishment, I will bring you back.
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And once again, you will have peace and security in your land, this beautiful land, this beautiful
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inheritance that I have set aside for you.
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One day, one day, one day.
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All the prophets had this hope as they saw judgment approaching.
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Now I hope you enjoy your reading of Jeremiah this week.
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Before we close, I want to take just a few more minutes.
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I want to tell you something else that's at work here.
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You're probably not going to read this anywhere, but it's something that really stuck out
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to me in the reading this week.
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When Josiah was renovating the temple, the priest uncovered a book of the law, and it
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was read to Josiah in a way as a testimony of this is the way you're supposed to be
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living, you and the people of Judah.
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This is my original agreement.
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And based on this agreement, if you disobey, judgment is coming.
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And it's as though that at this time of history, God is about to act, and he's about to act
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in judgment.
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And as a result, he reveals his word ahead of time.
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He explains to his people ahead of time what it is that he's about to do.
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Now he's done this again in most recent history, in our history and in our day.
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And so I want to tell you a story about 1947.
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In 1947, I'm skipping way ahead in all of our history, but as you know, the Jewish people
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had been in exile for 1900 years.
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The Romans had destroyed Jerusalem in 70 AD.
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The Jewish people had either been killed or dispersed, a few left behind in the city
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of Jerusalem.
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And since then, that there had been no Israel, and the Jewish people had been in exile for
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almost 2000 years.
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That is a very, very long time.
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But beginning in the 1900s, actually beginning in the 1800s, God begins setting the stage
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for their return.
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And one day, after we finish our walk through the Bible, I'll do some sessions and I'll
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teach about this part of history and what God did in order to bring his children back
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home after almost 2000 years of exile, that he brought them back miraculously, no doubt.
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So in 1947 now, this is a key date, a key point in this story.
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The United Nations is considering what to do with this ancient land of Israel.
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The British had said we want it to be a homeland for the Jewish people, but then all this fighting
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erupted.
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The Arabs were attacking the Jews.
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There was a tension.
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There ended up almost civil war between the Jews and the Arabs and the British, and it
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was really, the tension was building every day.
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So the British had turned it over to the United Nations and they said, you find a solution
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because we're out of there.
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We're leaving.
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And so the United Nations is considering this in November of 1947.
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What else is happening at this time?
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There was an Arab Bedouin shepherd boy and he finds a cave, an undiscovered cave.
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And so he throws a rock into the cave to see if there's anything in there, what might be
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in there.
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Of course, it's dangerous to go into a dark cave not knowing are there animals in there,
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what's in there.
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And the rock hits upon a jar and he goes in and he hears it break.
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He hears the jar break.
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So he goes and he gets a friend and he brings him back and they go in and they find what
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are ancient scrolls that have been hidden inside clay jars.
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These scrolls had been hidden there since the days before Christ.
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And because of the destruction of the temple by the Romans, they had been left there for
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2000 years in this ancient hot, dry desert climate there that preserved them.
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And so there was a professor at Hebrew University, a professor at Sulkenac, and he found out about
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the existence of these scrolls and he was able to purchase three of them and he took
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them to his home and he unscroll the scroll.
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You'll know the Dead Sea Scrolls.
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One of the scrolls was the entire book of Isaiah and he's sitting there in his home
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on November 29th, 1947.
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And he's looking at the fragment, the scroll of the book of Isaiah.
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And he said that while he was reading the words of Isaiah, he was listening on the radio
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to the United Nations vote taking place in New York.
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And the vote was in favor of the partition of the land that there could be a Jewish state
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on parts of it and there could be an Arab state on the other parts of it and that the
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British were leaving in May 1948.
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And so that paved the way legally for the Jewish state to be declared then in May 1948
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when the British pulled out.
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So here it is, the professor is looking at the words of Isaiah and he is listening to
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this amazing historic vote, paving the way for the reestablishment of Jewish sovereignty
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in the ancient land of Israel and he's reading these words out of Isaiah 40.
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Comfort ye, comfort ye my people, says the Lord.
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Speak ye comfortly, speak tenderly to Jerusalem and cry unto her that her warfare is accomplished,
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that her iniquity is pardoned, for she hath received the Lord's hand double for all
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her sins.
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God had revealed his word at the very point in history when he was fulfilling that word.
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That's what happened in the days of Josiah when they found that ancient book of the law.
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It was God saying this is what's going to happen.
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And here in 1947 he reveals his word to the Jewish people that it's over, they've paid,
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the exile is over, it's time to come home.
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Speak the words tenderly to Jerusalem, it's a whole new era.
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Isn't that exciting?
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That is the amazing God that we serve.
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He is so consistent that when he's about to act he uncovers the writings from 2500 years
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ago to 4000 years ago and he says that's what I'm about to do.
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And so he does.
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Be blessed in your reading of the word this week.
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I'll see you back here next week and until then, God bless.
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We hope you have enjoyed this episode of Out of Zion with Susan Michael.
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Be sure to subscribe to Out of Zion now on Apple Podcasts, CPNshows.com, YouTube, or
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wherever you like to listen and learn.
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Out of Zion with Susan Michael is a production of ICEJUSA, All Rights Reserved.