Transcript
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Welcome to Walk Through the Bible, Susan Michael's 12-month journey through the most exciting
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book on the planet.
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It will transform your life one page at a time.
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Be sure to subscribe for future episodes that will ignite your faith and bring your Bible
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to life.
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Now, let's join our host, Susan Michael.
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Hey there and welcome back.
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This is Walk Through the Bible Week 40.
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We are making such great progress.
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This week we are reading in the Daily Bible what are the dates of October 1-7 or pages
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of 1266-1296.
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Now we are really beginning now our wrap up to the end of the Old Testament.
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That's how far we've come so I really want to congratulate you on that.
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And this week we are going to deal with two truly amazing parts of Scripture.
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So I'm so excited to get to talk about this today.
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But first let's review.
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So last week we had our prophets Haguei and Zechariah prophesying to the people, keeping
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them encouraged and keeping them focused for the rebuilding of the temple.
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And so this week now I want to look back at the prophets Zechariah starting with chapters
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9 through the end of the book 14.
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So the first part of the book we dealt with more of these eight visions that he had and
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dealing with sort of the here and the now and encouraging the people and bringing them
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assurance.
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Now here for this week chapters 9-14.
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He has some futuristic prophecies that are really quite astounding I have to say.
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And of course there was some futuristic also in the first part of the book and here in
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this last part there is a little bit of the here and now so I don't want to say it's
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totally.
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But moving forward here we enter into some really amazing prophetic sections of the Bible.
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And I turn to these many, many times and in conversations with people because I believe
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these chapters just describe so perfectly events that are beginning to happen now and
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will be happening in the near future.
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So starting with chapter 9 I'm going to start with verse 9 through 13 talking about the
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coming of Zion's king and says, Rejoice greatly daughter of Zion, shout daughter of Jerusalem,
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see your king comes to you righteous and victorious, lowly and riding on a donkey, on a cult the
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foal of a donkey.
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I will take away the chariots from Ephraim and the war horses from Jerusalem and the
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battle bow will be broken and he will proclaim peace to the nations.
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His rule will extend from sea to sea and from the river to the ends of the earth.
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Wow this is amazing so rejoice you know your king comes righteous and victorious but lowly
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and riding on a donkey.
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This is the part about the coming king and the Messiah that everyone tended to stumble
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over because either they were looking for that victorious king or the lowly, I have
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to say that the lowly then just passed right by them.
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And of course we know that in the New Testament Jesus did ride that donkey into Jerusalem
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and many saw it as a fulfillment of this scripture right here.
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And so he says that you know I, God here will take away the instruments of war because
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he is going to bring peace.
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He is going to proclaim peace to the nations.
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And listen to this, his rule is going to extend not from the river to the sea which is the
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land of Israel, the Jordan River to the sea, the Mediterranean Sea, no no no.
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His rule is going to extend from sea to sea and from the river to the ends of the earth.
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Clearly this passage of scripture is describing the coming Messiah.
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Then in verse 14 that the Lord will appear, then the Lord will appear over them, his arrow
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will flash like lightning, the sovereign Lord will sound the trumpet, he will march in the
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storms of the south and the Lord Almighty will shield them.
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Going on down then here to verse 16, the Lord their God will save his people on that day
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as a shepherd saves his flock and they will sparkle in his land like jewels in a crown.
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How attractive and beautiful they will be.
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I love that verse.
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But then in Zechariah 10, and it talks about how the Lord is going to, how the Lord is
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upset with the shepherds who have mistreated his people and he is going to care.
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He's going to come as a shepherd for his people.
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So here in chapter 10 verse 3, my anger burns against the shepherds and I will punish the
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leaders for the Lord Almighty will care for his flock, the people of Judah and make them
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like a proud horse in battle.
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From Judah will come the cornerstone and we know who that cornerstone is who comes.
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Then going down to verse 11, it gives a picture of the shepherds and the flocks and he's
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denouncing the worthless shepherds and then starting here actually in verse 12, I told
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them, if you think it best, give me my pay but if not keep it.
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So they paid me 30 pieces of silver and the Lord said to me, throw it to the potter, the
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handsome price at which they valued me.
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So I took the 30 pieces of silver and threw them to the potter at the house of the Lord.
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Whoa, what an amazing scripture.
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Of course, those of us that know the story of Jesus and how that Judas betrayed him for
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a price of 30 shekels of silver and then Judas threw the silver back at the priest and the
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Sanhedrin and so they took it and they bought the potter's field with it.
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And here in this scripture in Zechariah written hundreds of years earlier, he's describing
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here how that these unrighteous shepherds set a price on his head of 30 shekels and
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the Lord said, throw it to the potter, this handsome price that they valued me.
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So I took the 30 pieces of silver and threw them to the potter at the house of the Lord.
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So in Matthew 27, verses three through nine, it tells the story of Judas and it says here,
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when Judas who had betrayed him saw that Jesus was condemned, he was seized with remorse
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and returned the 30 pieces of silver to the chief priests and the elders.
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I have sinned, he said, for I have betrayed innocent blood.
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What is that to us?
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They replied, that's your responsibility.
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So Judas threw the money into the temple and left.
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Then he went away and hanged himself.
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The chief priests picked up the coins and said it's against the law to put this into
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the treasury since it's blood money.
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So they decided to use the money to buy the potter's field as a burial place for foreigners.
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That is why it has been called the field of blood to this day.
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Then what was spoken by Jeremiah the prophet was fulfilled.
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They took the 30 pieces of silver, the price set on him by the people of Israel, and they
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used them to buy the potter's field as the Lord commanded me.
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So both Jeremiah and Zechariah had seen this day when 30 pieces of silver would be paid
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for the life of the Messiah.
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Wow, it's really astounding.
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And then moving ahead in Zechariah to Zechariah 12.
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And this talks about a day where the nations are going to come up against Jerusalem.
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And it says on that day, this is Zechariah 12.9, on that day I will set out to destroy
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all the nations that attack Jerusalem.
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And then continuing on an amazing section of scripture here.
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And I will pour out on the house of David and the inhabitants of Jerusalem a spirit
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of grace and supplication.
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They will look on me, the one whom they have pierced, and they will mourn for him as one
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mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.
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On that day the weeping in Jerusalem will be as great as the weeping of Haydad Rimon
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in the plain of Megiddo.
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This is describing a day where the Lord is going to pour out his Holy Spirit upon the
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house of David and the inhabitants of Jerusalem, a spirit of grace and supplication.
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This is all a part of the same scripture where the Lord comes to save his people, to defend
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them against the nations.
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And it says here that he is going to pour out his Spirit upon him and they are going
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to look upon him, the one whom they pierced, and they will mourn for him as one mourns
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for an only child.
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And then in chapter 13, Zechariah goes on, and he sees a day of a great cleansing, the
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same day that I believe Ezekiel saw, and the same day that Jeremiah saw.
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It's a day of cleansing of the people.
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Let's read about it here.
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So 13 verse 1 says, On that day a fountain will be opened to the house of David and the
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inhabitants of Jerusalem to cleanse them from sin and impurity.
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And then in chapter 14, Zechariah goes on, A day of the Lord is coming, Jerusalem, when
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your possessions will be plundered and divided up within your very walls.
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I will gather all the nations to Jerusalem to fight against it.
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And the Lord will go out and fight against those nations as he fights on a day of battle.
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On that day his feet will stand on the Mount of Olives east of Jerusalem, and the Mount
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of Olives will be split into from east to west, forming a great valley with half of
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the mountain moving north and half moving south.
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You will flee by my mountain valley for it will extend to a zeal.
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And you will flee as you fled from the earthquake in the days of Uzziah, king of Judah.
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Then the Lord my God will come and all the holy ones with him.
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I'm just going to stop here and say, you know, when Zechariah was prophesying this,
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I just want you to picture this.
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Jerusalem is still rubble.
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They've just finished rebuilding the temple and it's nothing compared to the previous temple.
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Jerusalem is still just rubble.
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We're going to read next week about how that Nehemiah has to come help try to build up
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the city.
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And yet Zechariah is seeing this amazing day when the nations are going to come against
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Jerusalem.
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Why would they come against a city that's already been destroyed?
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This little bitty city, because he was looking into the future day when the city is going
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to take the center stage of world attention.
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And for sure, we're living in that day.
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For 2000 years, Jerusalem has been nothing.
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But now in the last 75 years, the Jewish people are back in Jerusalem.
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They're back in their land since 1967.
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Jerusalem is being under Israeli sovereignty.
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And once it is now the center of world attention, and you can see how that nations actually
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would come up against Jerusalem.
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Why?
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Because the nations are always led by jealousy, by evil intent, and by hatred.
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And so, yes, it could very well happen.
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And here it describes, but that the Lord is going to come.
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And on that day, his feet are going to stand on the Mount of Olives east of Jerusalem.
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We've been talking about this Mount of Olives in the last few weeks.
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And this is the angels, when they saw Jesus ascend from the Mount of Olives, they said,
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He will return just as He ascended, and He will return, according here to Zechariah,
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to the Mount of Olives.
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And when his feet stand on that mountain, there's going to be an earthquake like in
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the days of Uzziah.
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Well, you know, it's just been in the news this year in 2021 that they have found the
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archaeological evidence of the earthquake in the days of Uzziah in Jerusalem.
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They'd already found evidence of it in other parts of Israel, but they hadn't found evidence
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in Jerusalem itself.
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They just found it this year.
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So there is going to be this mighty earthquake, and the mountain is going to split.
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So let's continue our reading, verse 6.
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On that day there will be neither sunlight nor cold, frosty or darkness.
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It will be a unique day, a day known only to the Lord, with no distinction between day
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and night.
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When evening comes, there will be light.
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And on that day, living water will flow out of Jerusalem, half of it east to the Dead
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Sea and half of it west to the Mediterranean Sea.
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And summer and in winter, the Lord will be king over the whole earth.
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On that day there will be one Lord and His name, the only name.
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Now this is astounding because the living waters Jesus stood in the temple and he proclaimed
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that anyone who is thirsty come to me because you will have living waters.
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And he is the source of living waters.
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And when he comes and establishes his kingdom on earth, it will be from there in Jerusalem.
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And it will go from sea to sea, from the river to the ends of the earth.
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And His name, His only name, will be over the earth.
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And then in verse 16, then the survivors from all the nations that have attacked Jerusalem
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will go up year after year to worship the king, the Lord Almighty, and to celebrate
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the Feast of Tabernacles.
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So we are already celebrating the Feast of Tabernacles year after year there in Jerusalem,
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not in fulfillment of Zechariah's prophecy, but in preparation for it.
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And we are preparing the nations for this day when they will come up to Jerusalem and
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celebrate the Feast of Tabernacles.
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It will be a magnificent day and the Prophet Zechariah saw it in detail like none of the
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other prophets saw it.
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But in our days as we see events on the earth lining up, I can see it lining up just exactly
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as Zechariah saw it.
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So enjoy the reading of Zechariah 9 through 14.
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Let it soak in.
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It is so very exciting.
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Now I promised you that we are going to read a second part of the scriptures that is equally
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as exciting and that is the book of Esther.
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You know the book, we all love the story of a queen, right?
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But we love the story of Queen Esther.
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Esther was actually a Jewish orphan.
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Her Jewish name was Hadassah and she had been raised by her cousin Mordecai.
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We know the story how that the king becomes very unhappy with Queen Vashti.
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So he wants to have a new queen and so Mordecai gets Hadassah entered into the contest and
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she goes through all the preparations and then she has the favor of the king and she
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becomes Queen Esther.
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We know the story.
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Well, then it goes on and the king's consort, Haman, who was full of himself and expected
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everyone to bow down to him and give honor and the Jewish people couldn't bow down to
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man.
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They're forbidden to do that.
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And so he came to hate the Jewish people and he decided to get rid of them.
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That's how much he hated them.
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And so, you know, I just, I see the story of Esther as the beginning of the story of
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antisemitism that has continued on from generation to generation.
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And I know that we've had many stories already of kingdoms that came and they overtook the
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Jews and they destroyed it all.
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But they weren't really stories of antisemitism.
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They were stories of the ancient kingdoms and that you had to worship the gods of that
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kingdom.
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And so the Jews couldn't bow down and worship these gods or they weren't supposed to.
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And I don't see that as the beginning of antisemitism, the way I see it here in the story of Haman.
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Haman came to hate the Jews because they didn't bow down to him and give him the kind of honor
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that he was looking for.
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And so he comes up with this plot to have the Jews of the Persian Empire killed.
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And he gets the king to pass this decree.
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And once the king has made a decree, it's done.
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There's nothing you can do.
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You cannot rescind a decree that has gone out from the king.
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So Hadassah has to go before the king asking for this to be rectified.
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And so the only thing that the king can do in the end is to do another decree that says
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the Jews are allowed to defend themselves.
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And that's how they were saved, was through self-defense.
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That's a very interesting twist to the story, I think.
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Now a couple of things I want to point out to you is number one that Haman was a descendant
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of the Amalekites.
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It says he was an aggagite.
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And if you remember the story back in the wilderness when the Jews were delivered from
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Egypt, the very first people to attack them in the desert were the Amalekites.
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And so the Lord decreed, declared, the Lord declared that he was going to wipe out the
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Amalekites.
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He was going to bring them to an end.
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But it said there was an interesting verse there that the Lord would fight the Amalekites
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from generation to generation.
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And that's in Exodus 17.
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Let me read to you verses 15 and 16.
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Moses built an altar and called it, the Lord is my banner.
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And he said, because hands were lifted up against the throne of the Lord, the Lord will be at
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war against the Amalekites from generation to generation.
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And so here we have Haman, a descendant of the Amalekites, come up with this decree to
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kill the Jews of the Persian Empire.
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Now the other thing I want you to know is that right there in Esther chapter 1 verse
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1, it says that at the time of this king that the Persian Empire stretched all the way from
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India in the east to Ethiopia in the west.
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Now I want you to think about this for a minute.
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This is how big the Persian Empire was.
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It was all the way from India, which included Afghanistan, Pakistan, Iran, Iraq, Turkey,
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all of the Middle East.
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Of course today, what is Syria, Lebanon, Jordan, Israel into Egypt, Libya up to Ethiopia.
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It took in Turkey up in the north, crossed the sea into what is Europe today.
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That's how big the Persian Empire was.
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So think for me for a minute, if they had succeeded in killing all the Jews of the Persian
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Empire, that's all the Jews.
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This was a threat, an existential threat to the Jewish people forever.
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That's why God intervened.
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That's why what Queen Esther did was so important.
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God was saving his people as he had promised to do.
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But the whole plan of God was on the line here.
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If Haman had succeeded in wiping out the Jewish people, that was it.
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God's plan was over.
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He had chosen this people.
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He had made promises and declarations of how he was going to use this people and the descendants
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of King David.
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That would have been all over.
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500 years later, there would have been no Jewish people back in the land.
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There would have been no Jewish Joseph and Mary to give birth to Jesus and to raise Jesus.
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There would have been no temple to take Jesus to for a circumcision or when he was 12 years
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old.
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But that would have been there.
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It would have been all over.
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This is why the book of Esther is so important.
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And this is why the Jewish people celebrate the story of Esther every year and the celebration
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is called Purim.
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Maybe we should all be celebrating Purim along with them, don't you think?
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Okay, this week we're also reading from the prophet of Malachi.
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And Malachi is speaking to Israel as external oppositions to the building of the temple come
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and go.
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But there is moral and religious decline and discouragement.
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And they're kind of looking for, well, where are the fulfillment of these prophecies that
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have been spoken over us?
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What about these prophecies of Isaiah or Jeremiah or Zechariah?
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I mean, the people are getting discouraged.
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It's hard work rebuilding Jerusalem, rebuilding the temple.
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It's really hard work.
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And so Malachi starts with God's love for his people.
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And then he speaks about the sins of the priest and the people.
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But then he ends the book with encouragement about the coming messenger who's going to
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come and prepare the way.
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And so in chapter four, verse five and six, Malachi ends with this, see, I will send the
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prophet Elijah to you before that great and dreadful day of the Lord comes.
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He will turn the hearts of the parents to their children and the hearts of the children
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to their parents.
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Or else I will come and strike the land with total destruction.
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Now that's how the book ends.
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And what the prophet Malachi is saying here is that Elijah will come, the spirit of Elijah
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will come to bring restoration.
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It's all about relationship.
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And as the people's relationship is restored to the Lord, it's restored within their families,
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within their society as they live in obedience with the Lord.
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And if the Lord comes and he doesn't find obedience, then it says here that there would
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be destruction.
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So Malachi is giving his people instruction and correction, but at the same time with
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a ray of hope.
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Well, now that we have gone through the inspiring visions of Zechariah and we've heard the
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wonderful story of the rescue of the Jewish people in the Book of Esther, let's return
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to our storyline before we close out today.
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So we've previously been reading about the first return of the exiles under Zerubbabel.
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We read about that in Ezra 1 through 6.
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And those exiles actually completed the rebuilding of the temple.
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And roughly 60 years after the temple was completed is when we have the story that begins
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in Ezra 7 through the end of the book.
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And that is the return of a second group of exiles led by Ezra.
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Now the temple was up and running and the high priest Joshua was Ezra's cousin.
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And Ezra had a love for the law and the Word of God, and he wanted to bring spiritual revival
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to the people.
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He wanted to bring back obedience to the law.
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And that's really what his emphasis was.
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And he gets back to the land.
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He brings about 40,000 exiles with him.
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And what does he find?
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Intermarriage.
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They have all been intermarrying with pagan women from the nations and people surrounding
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the area.
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And Ezra is so upset because he knows it was intermarriage that brought sin into the camp
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to begin with and really that caused its downfall.
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Beginning with Solomon and all the way through their history.
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And he was so distraught over this.
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So one of the men in the camp said, well, let's force them to divorce.
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And so they gather all the men and they have a registry of them.
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And these men willfully leave their wives and their children.
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Now we may be appalled by this story.
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And it's interesting that in the book of Malachi, which is probably written by Ezra, that's
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the rabbinic tradition is it was Ezra that wrote Malachi.
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In there God says he hates divorce.
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But he's talking about divorce caused by unfaithfulness in Malachi.
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So I think that the prophet Ezra wanted or needed saw the need to clarify here that divorce
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is not good.
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It's not acceptable.
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But in this case, it was for the survival of the Jewish people in the land.
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So interesting little story there.
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And sorry to end our week together on that note, but that ends our story for this week.
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And so enjoy the reading of Zechariah and Esther this week.
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I'll see you back here next week.
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And until then, God bless.
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Hey, I invite you to join me on an 11 week trip through the pages of the New Testament.
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Follow along with me as we hear the story of Jesus, the apostles, their writings, and
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that final great vision of John of the return of Jesus.
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You will understand the story of the New Testament and that it's still going on today
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and you have a part in it.
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So sign up today at theoutofzeionshow.com, request your New Testament reading guide,
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and I can't wait to get started.
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I'll see you then.