Transcript
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Welcome to Walk Through the Bible, Susan Michael's 12 month journey through the most exciting
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book on the planet.
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It will transform your life one page at a time.
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Be sure to subscribe for future episodes that will ignite your faith and bring your Bible
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to life.
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Now, let's join our host, Susan Michael.
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Well, hey there.
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Welcome back.
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This is Walk Through the Bible, week number four, and congratulations are in order.
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You have finished the first book of the Bible, the book of Genesis.
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This week you're beginning on the second book of Exodus, so congratulations.
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Our theme this week is that God saw the affliction of His people.
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And we are covering in the daily Bible, it's pages 97 to 121, or the dates of January
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22nd through the 28th.
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Now let's compare Genesis and Exodus.
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In the book of Genesis, you know, it was the book of beginnings.
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And the book of Exodus means exit.
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So it is about the Exodus out of Egypt.
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In Jewish thought, it's known as the book of the covenant, though, because the second
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part of the book of Exodus is about God's covenant with His people that He made in the
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desert.
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Now, in Genesis, our bigger than life patriarch is Abraham.
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He rules the story.
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In Exodus, we have a new leader, and his name is Moses.
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Now Moses is educated.
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He's trained.
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He's been raised in the royal household.
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He is all, he becomes an author and a law giver and a builder and a military leader.
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I mean, he is really a very capable man, quite a leader in all of history.
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The book of Exodus, as I said, the first part tells about the Exodus from Egypt.
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And so let's review the story that we're reading this week.
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We left off last week where the Israelites have been living in Egypt.
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They went there for food.
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God used Joseph to save the people of Israel as well as the people of Egypt.
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And Joseph, Jacob has died in Egypt, and he's taken to be buried in the land of promise.
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And then later Joseph dies in Egypt.
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And that's sort of how we left off last week.
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Now this week, we see the oppression gaining on the Israelites.
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They have been made slaves.
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A new Pharaoh arrived in Egypt that didn't know Joseph, and he saw these Israelites.
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They were multiplying like crazy.
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And so he began to treat them harshly and to put them into slavery.
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And finally he said, look, just I want the midwives to kill every newborn baby because
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these Israelites, man, they're just multiplying like crazy.
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And the midwives tried their best not to do that and refused to do it.
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And we have the story of one of the Hebrew women named Jokabed, and she gave birth to
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a boy and she knew that he was supposed to be killed.
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So she puts him into a basket, puts him there at the edge of the Nile River, and he is then
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found by a daughter of Pharaoh who takes him into her home and raises him.
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And one day, now Moses as an adult who knows he's Hebrew, he knows he's of that heritage.
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He goes down, he sees the slaves, he sees an Egyptian taskmaster mistreating the Hebrews.
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And in fact, he strikes the Hebrew and so Moses strikes back and he actually kills the
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Egyptian.
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And so once it becomes known that he's done this, he flees Egypt, he goes to the land
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of Midian.
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Now Midian is all the way past the Sinai Desert across the Gulf of Aqaba, which is a part of
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the Red Sea.
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It's in Saudi Arabia today, the area of Midian.
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But it seems like that's where he went.
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And the Midianites, they were nomadic and so they did travel into the Sinai area and
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maybe it was in the Sinai where he met Jethro and his daughters and he remained there and
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he married one of the daughters named Zipporah.
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And it's some 40 years later that God then speaks to Moses from a burning bush on Mount
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Horib and he demonstrates his power to Moses and he reveals his name to Moses and then
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he says to Moses, he's going to send him back to Egypt to demand that Pharaoh allow
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his people to go free.
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And of course, Moses is very insecure about this and unsure.
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He says, please, my brother Aaron, he speaks much better than me.
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So finally God says, okay, you can take Aaron.
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But in the end, you know, it's Moses that did the speaking to Pharaoh, which is interesting.
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Now in this confrontation between the God of the Hebrews and Pharaoh, who is worshiped
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as a God of the Egyptian people, he's seen as divine.
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And there's this great confrontation now taking place where God is telling him to let
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his people go free and Pharaoh refuses to do it.
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And so there's a series of plagues upon Egypt until finally, Pharaoh himself loses his first
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born son and he tells the Israelites to leave.
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And God has instructed them, the Israelites, to prepare to leave.
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But because of that final plague, they were to kill a lamb and put the blood of the lamb
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on their doorpost and that house would be passed by by this plague.
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It would not enter a house covered by the blood of the lamb.
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And so the Israelites did that.
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They were spared that final plague the next morning.
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They were able to flee Egypt.
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And their next big obstacle, of course, is what is known as the Red Sea or the Reed Sea.
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We'll talk about that later, but it's a big body of water.
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They need to cross it.
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The Egyptian army is behind them.
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We all know the story because why?
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Well, not only have most of us read it or heard it in Sunday school.
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We've all watched the Ten Commandments, right?
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It's my absolute favorite movie.
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I love the Ten Commandments.
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I would love to watch it every single year.
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It's always on around the time of Passover or Easter.
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But finally, my husband said he was so tired of the Ten Commandments, so I haven't been
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able to watch it for a few years.
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But absolutely love the movie.
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We've all seen it.
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And Moses raises his staff and the waters part.
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And there's a big wall of water on both sides.
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And the Israelites walk through on dry ground.
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That's exactly what the Bible says.
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It says there was a wall of water on each side and they walk through on dry ground.
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Then the Egyptian army began to walk into the dry ground and pursue the Israelites.
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And the water then comes rushing back and covers them and drowns the Egyptian army.
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It's quite a story.
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I mean, this is really befitting of a major cinematic production, which it was made into
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one.
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And it's so fun to watch that.
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I love watching it.
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Now God has his people alone.
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The Egyptians are gone.
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The enemy is gone.
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They're now in the wilderness in the desert.
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They have no food, no water.
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And they're like, what in the world are we doing?
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Did you bring us out here to die, Moses?
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And that begins the wilderness wanderings.
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So I want to take a minute here and talk about the two big unknowns in this story.
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And the when and the where are the two big unknowns in this most dramatic story.
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Last week I talked about the whole timing issue of when were the Israelites in Egypt.
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And I hope you were able to watch the Going Deeper episode that we released last week.
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And we talk about the archaeological finds in Egypt that actually seem to indicate the
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whole story is absolutely true.
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And the Israelites were there in Egypt.
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But the whole timing issue is the real key issue.
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The archaeologists are dating it at a different time.
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What does the Bible say?
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So I hope you joined us on Going Deeper.
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Last week we interviewed Tim Mahoney, the producer of patterns of evidence of the Exodus.
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Now this week I want to talk about the when and the where.
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Also when.
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You know, a lot of times we will say that the Israelites were slaves in Egypt for 400
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years, but that's really not the case.
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There are three different scriptures that talk about the timing of being around 400
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to 430 years.
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But these scriptures do not say that they were in slavery for 400 years.
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And it takes a little bit of analysis, which I took the time this week to do an analysis
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of those three scriptures to get to the bottom of it.
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And it was 430 years from the time Abraham entered Egypt to the time the Israelites were
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the Exodus out of Egypt and the law given in the desert.
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So that's the 430 year period.
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Well, as we know, Abraham went to Egypt, then he went back and he had Isaac and then Isaac
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had Jacob and Esau and Jacob went up and labored for his two wives, Rachel and Leia.
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So we have all these stories that have taken place that are a part of the 430 years.
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So how long were the Israelites in Egypt under Joseph?
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It was more like about 200 years.
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And how many years were they actually in slavery?
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And the estimate is it's anywhere from 86 years to roughly 120 years of slavery.
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I for one was a little relieved to find this out because I kept thinking, why did God allow
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them to be in slavery for 100 years?
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I mean, 100 years is long enough, believe me.
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But I understand now he did let them languish in this torturous situation for a whole 400
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years, more like 100 years.
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The other issue on when did this happen is that the Bible never names Pharaoh.
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We don't know.
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There's Pharaohs all the time from when Abraham first went to Egypt.
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And then there's Pharaohs through the whole Joseph story.
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Now the slavery and then the Exodus story and never does the Bible tell us which Pharaoh
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was ruling at which time.
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So it doesn't help us so much with the timing.
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But there's one thing that in scripture that has been a little misleading.
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And that is that there's five different times in the Bible where the name Ramses is used
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to describe a section of the country or the city where the Israelites were and where the
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Exodus began from Ramses.
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Well, that's why the Ten Commandments, if you watch that movie, it has Ramses the Second
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is the Pharaoh that has enslaved the Israelites.
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And he's the one that his army suffers during the Exodus.
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And that's because it says that the Israelite slaves left Ramses and then they went to other
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places and they come to the sea and they have the parting of the sea.
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So it's like, well, Ramses, that must mean that all this took place during or after Ramses
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the Second.
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But when you look at the scriptures, you realize it doesn't say that that was the Pharaoh of
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the time.
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It's using a geographical description.
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And we believe it was used anachronistically.
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I hope I pronounced that right.
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And anachronism is when I'm writing about a location and I use the location name today
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when I'm writing it.
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It's like, I call that place New York or Kentucky or Florida because that's what it's called
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today.
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But if I'm writing a historical novel or an analysis, it may not have been called that
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back when the events happened.
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And that's what we believe is the case here with the area called Ramses.
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When the Israelites were there, it was not called Ramses.
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It was called Ramses later on when the story was being written down.
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So this week on Going Deeper, we are going to talk about the timing issue here and the
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place names leading up to the Exodus and the Red Sea parting.
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So where was the Red Sea crossing?
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We do not know.
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There are two different viewpoints.
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One is what we call the minimalist view.
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That's the one where the translation of the term a yam-suf.
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This is the name of the body of water that they cross.
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A yam-suf.
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Yam means sea.
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Everybody knows that.
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But what does soof mean?
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And some people say it means red.
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So it's the Red Sea.
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And others say it means reeds.
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It's the Red Sea.
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Near the Egyptian border, there are lakes and marshy areas where the reeds grow.
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Reeds don't grow in an ocean.
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They grow in lower levels of water.
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And so the theory that the Israelites crossed one of these small lakes is called the minimalist
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view because that means that the miracle was not as big and grandiose as the Bible seems
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to imply that it was.
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Or that the movie, The Ten Commandments, shows that it was.
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So that's why we call it the minimalist view.
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There's another view that says that yam-suf means the Red Sea.
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And it could either be the Gulf of Suez, which is an arm of the Red Sea, or the Gulf of Akhaba,
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which is another arm of the Red Sea.
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And that maybe the Israelites traveled for about three days and got over to the Gulf of
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Akhaba.
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And that's a deep sea.
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Very, very deep.
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In fact, it's so deep that even that's challenging that they have found one area of it that could
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have been passable.
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The rest of it is so deep it's impossible for them to have passed.
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But there is one area that they have found where this passing could have taken place.
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So those are the two views.
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But all of that affects also not only how big was the miracle, but it also affects where
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was Mount Korib?
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Where is Mount Sinai?
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And there's three different locations for it inside the Sinai Peninsula.
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And there's another location in Saudi Arabia, because as I said, that's where ancient Midian
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was.
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And so none of it's really, really clear.
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But this week on Going Deeper, we have Tim Mahoney back with us.
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We're going to talk about the crossing of the Red Sea.
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He did a lot of investigation about it.
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What were his conclusions?
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So please join us back here on Going Deeper this week.
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Now let's talk about the plagues, because a major part of this story is the plagues.
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And I want to say that once again, you know, everybody, they look at these miraculous stories
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and they try to determine, well, could there be a natural explanation?
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And so a natural explanation for the plagues, a minimalist view would be that it was all
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caused by natural causes.
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Well, what would those causes be, you might be thinking?
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Well, actually, they believe that it could have all started with the flooding of the
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Nile.
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And this flooding of the Nile then led to the growth of algae and bacteria.
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But what's so interesting is just in the last few years, here in the United States,
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we've had a growth of red algae, and it does make the water look red.
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And it's also very, very full of bacteria.
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And it makes your eyes burn.
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People had to stay away from the beaches because of this algae.
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So they're saying that in the Nile River, flooding could have caused an algae like this
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that made the water look red and maybe have burst a growth of bacteria that may have made
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the water red.
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It would have then made the frogs to be jumping out of the normal places of the Nile Rivers
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into the land because of the flooding.
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It would have killed the fish.
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The dead fish would have, and the bacteria in the water would have bred these insects
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and the gnats and the flies.
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And they may have carried disease themselves, which would have gone into the livestock.
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And then the same disease and the insects could have caused boils on the skin.
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So interesting, huh?
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They actually say that this one could have led to the next, could have led to the next.
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All right.
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Then let's look at the locust.
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Of course, locust swarms are not unusual in that part of the world.
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Just in 2020, there was an absolutely humongous locust swarm.
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It went through Africa and into the Middle East.
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And so locust could have a natural explanation for it that year.
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You might be saying, well, what about hail?
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Well, hail is not common in Egypt, but it's not impossible.
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And do you know that in 2020, they had a big hail storm in Egypt?
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So it is possible.
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And then the plague of darkness.
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One theory is that it was what we call a ham scene.
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Ham scene can last for about three days.
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And it's when the hot desert air comes blowing in from the east and with it comes the dust
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of the of the desert.
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And I mean, it's a dust storm.
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And so it can completely block out the sun.
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It can make the day dark.
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Now it's interesting that in the story, it says the Egyptians had darkness, but the Israelites
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didn't.
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Could there be a natural explanation?
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I don't know.
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But the point I'm getting to is this.
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I believe that even if you can come up with a natural explanation for this or that, there
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is no explanation for the timing, which was absolutely miraculous.
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And the announcements by Moses before the plague took place.
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So there's still the hand of God in operation.
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He might use natural forces to bring about the intended result.
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So that doesn't deter me at all.
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The final plague, which is the death of the firstborn once again, I cannot come up or have
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not read any natural explanation or a plague that would have only struck the homes of the
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Egyptians and not the homes of the Israelites that have put the blood on the door.
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That seems to me beyond any natural explanation and one that is totally spiritual.
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So don't misunderstand me.
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I believe the whole story is a miracle.
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I'm just telling you that if somebody comes to you and says, oh, well, there's a natural
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explanation for it all.
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No.
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It's not a natural explanation for the timing, for the announcement ahead of time, and for
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God giving Pharaoh the choice before each one of them.
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So don't let them belittle the miracles of the plagues.
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And then of course, we have the Passover.
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And God tells he is reliance to kill a lamb, put the door on the doorpost, and that this
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will protect them during this plague.
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The spiritual parallels, of course, to this Passover and to the blood on the doorpost
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is that we see the spiritual explanation is that the world that is in bondage and slavery
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and sin.
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God comes and he reveals his power through Jesus and he revealed who he is through Jesus.
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And then he delivered the ultimate sacrifice of his only son, Jesus, the Lamb of God slain
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from the foundations of the earth.
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The apostle Paul called him our Passover lamb was slain on our behalf.
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And so as we accept that, and you could say we applied the blood of the lamb on our lives,
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we come under it, we say, yes, I accept that sacrificial death on my behalf.
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And I live under that blood.
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We are then God's people.
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We're identified as part of God's people.
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And we are protected.
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And we celebrate our own Passover every year in the form of the communion service.
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So I mean, what an amazing spiritual parallel.
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And you can't make this stuff up.
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And you know, when you look at the story of the Israelites, the story of the slavery and
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then their deliverance and the Passover lamb and the Passover blood.
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And then that they made God told them that they were to every year repeat this story
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and to relive it as though it was they themselves who were slaves in Egypt.
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And they do this with a Passover meal and a Passover Seder.
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And it was at that Passover meal that Jesus took the cup and said, this is my blood shed
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for you.
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And so we as Christians now are also observing our own Passover in the form of a communion.
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How did God do this?
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How did he devise this very natural and physical acting out of something that became a spiritual
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reality for millions of people all around the world later on?
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That's what's so amazing about the Bible.
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That's what I think makes it so exciting is that once you begin to understand the story
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behind the story, it all just comes alive.
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So now to finish our reading today, we've had the the plagues, the Passover, the Exodus,
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we've gone through the Red Sea and now the Israelites are in the wilderness.
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And now we begin a very, very tender story actually, although it's painful at moments,
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but a very tender story of how God begins to reveal himself to his children, the children
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of Israel.
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And he reveals himself as their provider.
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He provides water for them.
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He provides miraculous food for them.
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He says, I am the God that heals you.
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He's there to take care of their every need.
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And then he begins to provide for them, reveal himself to them.
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And then he begins to give them instruction.
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And we're going to leave our story there this week.
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And next week, we're going to pick up on God's instructions to his children and what he's
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teaching them.
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Remember the word Torah, which means the first five books of the Bible we refer to as Torah.
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The word Torah means instruction.
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And so God in revealing, telling the Israelites what to do, he's teaching them.
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He's giving them instruction.
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And that's the real heart of Torah is this instruction.
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So we have covered our lesson for this week.
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I really encourage you come back again in a couple of days.
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We're going to launch Going Deeper.
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It's going to be the evidences of the Exodus.
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Interview with Tim Mahoney.
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It's going to be really great.
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So I can't wait to see you back here for Going Deeper.
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And then next week for our next week's readings of Walk Through the Bible.
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Down below in the show notes, we link to you to Tim Mahoney's two documentaries.
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One is called Patterns of Evidence, the Exodus.
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The other one is called Patterns of Evidence, the Red Sea.
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If you want a fascinating watch, you will learn so much.
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I really recommend that you get those two DVDs and watch the documentary.
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For sure, join me back here on Going Deeper when we interview Tim Mahoney.
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See you back here then and next week.
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Until then, God bless.