Feb. 23, 2021

God Saw the Affliction of His People (Walk Thru the Bible Week 4)

God Saw the Affliction of His People (Walk Thru the Bible Week 4)
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Out of Zion with Susan Michael

This week we will discuss the phenomenal story of the Exodus. God saw the affliction of His people and raised up Moses to lead them to freedom. While the events described are miraculous, they also serve as an astounding foreshadow of the salvation and spiritual freedom brought to millions through Jesus.

This episode complements the daily readings from our Walk Thru the Bible reading plan for February 22-28, covering Exodus 1-20; 23-24.

Show Links:

Walk Thru the Bible Reading Plan – http://icejusa.org/walkthrubible

The Daily Bible - https://www.icej.store/store/product/books/theology/daily-bible

Going Deeper Video #1: https://www.youtube.com/watch?v=jonUD_L4A4M

Patterns of Evidence: The Exodus - https://www.icej.store/store/product/video/exodus-dvd

Patterns of Evidence: The Red Sea Miracle - https://www.icej.store/store/product/video/red-sea-miracle-1-and-2-dvd-combo-pack

http://www.outofzionshow.com

http://www.icejusa.org

https://www.instagram.com/outofzion_icej/

https://www.facebook.com/susanmichaelicej/about/

Sign up for emails about upcoming shows: http://www.outofzionshow.com

More info on Susan: https://www.icejusa.org/susans-blog

Transcript
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Welcome to Walk Through the Bible, Susan Michael's 12 month journey through the most exciting

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book on the planet.

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It will transform your life one page at a time.

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Be sure to subscribe for future episodes that will ignite your faith and bring your Bible

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to life.

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Now, let's join our host, Susan Michael.

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Well, hey there.

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Welcome back.

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This is Walk Through the Bible, week number four, and congratulations are in order.

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You have finished the first book of the Bible, the book of Genesis.

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This week you're beginning on the second book of Exodus, so congratulations.

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Our theme this week is that God saw the affliction of His people.

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And we are covering in the daily Bible, it's pages 97 to 121, or the dates of January

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22nd through the 28th.

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Now let's compare Genesis and Exodus.

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In the book of Genesis, you know, it was the book of beginnings.

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And the book of Exodus means exit.

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So it is about the Exodus out of Egypt.

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In Jewish thought, it's known as the book of the covenant, though, because the second

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part of the book of Exodus is about God's covenant with His people that He made in the

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desert.

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Now, in Genesis, our bigger than life patriarch is Abraham.

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He rules the story.

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In Exodus, we have a new leader, and his name is Moses.

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Now Moses is educated.

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He's trained.

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He's been raised in the royal household.

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He is all, he becomes an author and a law giver and a builder and a military leader.

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I mean, he is really a very capable man, quite a leader in all of history.

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The book of Exodus, as I said, the first part tells about the Exodus from Egypt.

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And so let's review the story that we're reading this week.

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We left off last week where the Israelites have been living in Egypt.

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They went there for food.

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God used Joseph to save the people of Israel as well as the people of Egypt.

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And Joseph, Jacob has died in Egypt, and he's taken to be buried in the land of promise.

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And then later Joseph dies in Egypt.

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And that's sort of how we left off last week.

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Now this week, we see the oppression gaining on the Israelites.

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They have been made slaves.

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A new Pharaoh arrived in Egypt that didn't know Joseph, and he saw these Israelites.

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They were multiplying like crazy.

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And so he began to treat them harshly and to put them into slavery.

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And finally he said, look, just I want the midwives to kill every newborn baby because

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these Israelites, man, they're just multiplying like crazy.

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And the midwives tried their best not to do that and refused to do it.

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And we have the story of one of the Hebrew women named Jokabed, and she gave birth to

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a boy and she knew that he was supposed to be killed.

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So she puts him into a basket, puts him there at the edge of the Nile River, and he is then

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found by a daughter of Pharaoh who takes him into her home and raises him.

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And one day, now Moses as an adult who knows he's Hebrew, he knows he's of that heritage.

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He goes down, he sees the slaves, he sees an Egyptian taskmaster mistreating the Hebrews.

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And in fact, he strikes the Hebrew and so Moses strikes back and he actually kills the

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Egyptian.

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And so once it becomes known that he's done this, he flees Egypt, he goes to the land

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of Midian.

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Now Midian is all the way past the Sinai Desert across the Gulf of Aqaba, which is a part of

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the Red Sea.

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It's in Saudi Arabia today, the area of Midian.

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But it seems like that's where he went.

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And the Midianites, they were nomadic and so they did travel into the Sinai area and

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maybe it was in the Sinai where he met Jethro and his daughters and he remained there and

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he married one of the daughters named Zipporah.

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And it's some 40 years later that God then speaks to Moses from a burning bush on Mount

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Horib and he demonstrates his power to Moses and he reveals his name to Moses and then

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he says to Moses, he's going to send him back to Egypt to demand that Pharaoh allow

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his people to go free.

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And of course, Moses is very insecure about this and unsure.

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He says, please, my brother Aaron, he speaks much better than me.

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So finally God says, okay, you can take Aaron.

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But in the end, you know, it's Moses that did the speaking to Pharaoh, which is interesting.

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Now in this confrontation between the God of the Hebrews and Pharaoh, who is worshiped

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as a God of the Egyptian people, he's seen as divine.

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And there's this great confrontation now taking place where God is telling him to let

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his people go free and Pharaoh refuses to do it.

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And so there's a series of plagues upon Egypt until finally, Pharaoh himself loses his first

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born son and he tells the Israelites to leave.

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And God has instructed them, the Israelites, to prepare to leave.

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But because of that final plague, they were to kill a lamb and put the blood of the lamb

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on their doorpost and that house would be passed by by this plague.

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It would not enter a house covered by the blood of the lamb.

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And so the Israelites did that.

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They were spared that final plague the next morning.

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They were able to flee Egypt.

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And their next big obstacle, of course, is what is known as the Red Sea or the Reed Sea.

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We'll talk about that later, but it's a big body of water.

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They need to cross it.

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The Egyptian army is behind them.

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We all know the story because why?

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Well, not only have most of us read it or heard it in Sunday school.

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We've all watched the Ten Commandments, right?

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It's my absolute favorite movie.

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I love the Ten Commandments.

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I would love to watch it every single year.

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It's always on around the time of Passover or Easter.

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But finally, my husband said he was so tired of the Ten Commandments, so I haven't been

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able to watch it for a few years.

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But absolutely love the movie.

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We've all seen it.

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And Moses raises his staff and the waters part.

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And there's a big wall of water on both sides.

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And the Israelites walk through on dry ground.

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That's exactly what the Bible says.

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It says there was a wall of water on each side and they walk through on dry ground.

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Then the Egyptian army began to walk into the dry ground and pursue the Israelites.

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And the water then comes rushing back and covers them and drowns the Egyptian army.

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It's quite a story.

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I mean, this is really befitting of a major cinematic production, which it was made into

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one.

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And it's so fun to watch that.

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I love watching it.

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Now God has his people alone.

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The Egyptians are gone.

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The enemy is gone.

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They're now in the wilderness in the desert.

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They have no food, no water.

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And they're like, what in the world are we doing?

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Did you bring us out here to die, Moses?

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And that begins the wilderness wanderings.

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So I want to take a minute here and talk about the two big unknowns in this story.

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And the when and the where are the two big unknowns in this most dramatic story.

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Last week I talked about the whole timing issue of when were the Israelites in Egypt.

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And I hope you were able to watch the Going Deeper episode that we released last week.

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And we talk about the archaeological finds in Egypt that actually seem to indicate the

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whole story is absolutely true.

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And the Israelites were there in Egypt.

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But the whole timing issue is the real key issue.

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The archaeologists are dating it at a different time.

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What does the Bible say?

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So I hope you joined us on Going Deeper.

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Last week we interviewed Tim Mahoney, the producer of patterns of evidence of the Exodus.

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Now this week I want to talk about the when and the where.

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Also when.

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You know, a lot of times we will say that the Israelites were slaves in Egypt for 400

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years, but that's really not the case.

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There are three different scriptures that talk about the timing of being around 400

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to 430 years.

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But these scriptures do not say that they were in slavery for 400 years.

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And it takes a little bit of analysis, which I took the time this week to do an analysis

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of those three scriptures to get to the bottom of it.

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And it was 430 years from the time Abraham entered Egypt to the time the Israelites were

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the Exodus out of Egypt and the law given in the desert.

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So that's the 430 year period.

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Well, as we know, Abraham went to Egypt, then he went back and he had Isaac and then Isaac

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had Jacob and Esau and Jacob went up and labored for his two wives, Rachel and Leia.

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So we have all these stories that have taken place that are a part of the 430 years.

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So how long were the Israelites in Egypt under Joseph?

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It was more like about 200 years.

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And how many years were they actually in slavery?

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And the estimate is it's anywhere from 86 years to roughly 120 years of slavery.

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I for one was a little relieved to find this out because I kept thinking, why did God allow

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them to be in slavery for 100 years?

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I mean, 100 years is long enough, believe me.

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But I understand now he did let them languish in this torturous situation for a whole 400

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years, more like 100 years.

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The other issue on when did this happen is that the Bible never names Pharaoh.

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We don't know.

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There's Pharaohs all the time from when Abraham first went to Egypt.

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And then there's Pharaohs through the whole Joseph story.

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Now the slavery and then the Exodus story and never does the Bible tell us which Pharaoh

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was ruling at which time.

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So it doesn't help us so much with the timing.

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But there's one thing that in scripture that has been a little misleading.

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And that is that there's five different times in the Bible where the name Ramses is used

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to describe a section of the country or the city where the Israelites were and where the

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Exodus began from Ramses.

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Well, that's why the Ten Commandments, if you watch that movie, it has Ramses the Second

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is the Pharaoh that has enslaved the Israelites.

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And he's the one that his army suffers during the Exodus.

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And that's because it says that the Israelite slaves left Ramses and then they went to other

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places and they come to the sea and they have the parting of the sea.

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So it's like, well, Ramses, that must mean that all this took place during or after Ramses

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the Second.

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But when you look at the scriptures, you realize it doesn't say that that was the Pharaoh of

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the time.

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It's using a geographical description.

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And we believe it was used anachronistically.

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I hope I pronounced that right.

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And anachronism is when I'm writing about a location and I use the location name today

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when I'm writing it.

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It's like, I call that place New York or Kentucky or Florida because that's what it's called

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today.

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But if I'm writing a historical novel or an analysis, it may not have been called that

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back when the events happened.

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And that's what we believe is the case here with the area called Ramses.

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When the Israelites were there, it was not called Ramses.

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It was called Ramses later on when the story was being written down.

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So this week on Going Deeper, we are going to talk about the timing issue here and the

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place names leading up to the Exodus and the Red Sea parting.

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So where was the Red Sea crossing?

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We do not know.

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There are two different viewpoints.

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One is what we call the minimalist view.

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That's the one where the translation of the term a yam-suf.

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This is the name of the body of water that they cross.

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A yam-suf.

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Yam means sea.

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Everybody knows that.

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But what does soof mean?

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And some people say it means red.

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So it's the Red Sea.

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And others say it means reeds.

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It's the Red Sea.

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Near the Egyptian border, there are lakes and marshy areas where the reeds grow.

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Reeds don't grow in an ocean.

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They grow in lower levels of water.

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And so the theory that the Israelites crossed one of these small lakes is called the minimalist

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view because that means that the miracle was not as big and grandiose as the Bible seems

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to imply that it was.

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Or that the movie, The Ten Commandments, shows that it was.

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So that's why we call it the minimalist view.

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There's another view that says that yam-suf means the Red Sea.

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And it could either be the Gulf of Suez, which is an arm of the Red Sea, or the Gulf of Akhaba,

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which is another arm of the Red Sea.

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And that maybe the Israelites traveled for about three days and got over to the Gulf of

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Akhaba.

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And that's a deep sea.

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Very, very deep.

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In fact, it's so deep that even that's challenging that they have found one area of it that could

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have been passable.

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The rest of it is so deep it's impossible for them to have passed.

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But there is one area that they have found where this passing could have taken place.

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So those are the two views.

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But all of that affects also not only how big was the miracle, but it also affects where

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was Mount Korib?

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Where is Mount Sinai?

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And there's three different locations for it inside the Sinai Peninsula.

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And there's another location in Saudi Arabia, because as I said, that's where ancient Midian

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was.

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And so none of it's really, really clear.

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But this week on Going Deeper, we have Tim Mahoney back with us.

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We're going to talk about the crossing of the Red Sea.

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He did a lot of investigation about it.

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What were his conclusions?

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So please join us back here on Going Deeper this week.

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Now let's talk about the plagues, because a major part of this story is the plagues.

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And I want to say that once again, you know, everybody, they look at these miraculous stories

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and they try to determine, well, could there be a natural explanation?

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And so a natural explanation for the plagues, a minimalist view would be that it was all

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caused by natural causes.

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Well, what would those causes be, you might be thinking?

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Well, actually, they believe that it could have all started with the flooding of the

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Nile.

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And this flooding of the Nile then led to the growth of algae and bacteria.

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But what's so interesting is just in the last few years, here in the United States,

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we've had a growth of red algae, and it does make the water look red.

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And it's also very, very full of bacteria.

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And it makes your eyes burn.

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People had to stay away from the beaches because of this algae.

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So they're saying that in the Nile River, flooding could have caused an algae like this

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that made the water look red and maybe have burst a growth of bacteria that may have made

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the water red.

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It would have then made the frogs to be jumping out of the normal places of the Nile Rivers

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into the land because of the flooding.

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It would have killed the fish.

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The dead fish would have, and the bacteria in the water would have bred these insects

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and the gnats and the flies.

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And they may have carried disease themselves, which would have gone into the livestock.

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And then the same disease and the insects could have caused boils on the skin.

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So interesting, huh?

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They actually say that this one could have led to the next, could have led to the next.

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All right.

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Then let's look at the locust.

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Of course, locust swarms are not unusual in that part of the world.

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Just in 2020, there was an absolutely humongous locust swarm.

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It went through Africa and into the Middle East.

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And so locust could have a natural explanation for it that year.

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You might be saying, well, what about hail?

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Well, hail is not common in Egypt, but it's not impossible.

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And do you know that in 2020, they had a big hail storm in Egypt?

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So it is possible.

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And then the plague of darkness.

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One theory is that it was what we call a ham scene.

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Ham scene can last for about three days.

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And it's when the hot desert air comes blowing in from the east and with it comes the dust

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of the of the desert.

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And I mean, it's a dust storm.

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And so it can completely block out the sun.

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It can make the day dark.

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Now it's interesting that in the story, it says the Egyptians had darkness, but the Israelites

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didn't.

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Could there be a natural explanation?

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I don't know.

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But the point I'm getting to is this.

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I believe that even if you can come up with a natural explanation for this or that, there

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is no explanation for the timing, which was absolutely miraculous.

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And the announcements by Moses before the plague took place.

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So there's still the hand of God in operation.

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He might use natural forces to bring about the intended result.

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So that doesn't deter me at all.

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The final plague, which is the death of the firstborn once again, I cannot come up or have

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not read any natural explanation or a plague that would have only struck the homes of the

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Egyptians and not the homes of the Israelites that have put the blood on the door.

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That seems to me beyond any natural explanation and one that is totally spiritual.

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So don't misunderstand me.

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I believe the whole story is a miracle.

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I'm just telling you that if somebody comes to you and says, oh, well, there's a natural

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explanation for it all.

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No.

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It's not a natural explanation for the timing, for the announcement ahead of time, and for

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God giving Pharaoh the choice before each one of them.

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So don't let them belittle the miracles of the plagues.

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And then of course, we have the Passover.

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And God tells he is reliance to kill a lamb, put the door on the doorpost, and that this

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will protect them during this plague.

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The spiritual parallels, of course, to this Passover and to the blood on the doorpost

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is that we see the spiritual explanation is that the world that is in bondage and slavery

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and sin.

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God comes and he reveals his power through Jesus and he revealed who he is through Jesus.

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And then he delivered the ultimate sacrifice of his only son, Jesus, the Lamb of God slain

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from the foundations of the earth.

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The apostle Paul called him our Passover lamb was slain on our behalf.

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And so as we accept that, and you could say we applied the blood of the lamb on our lives,

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we come under it, we say, yes, I accept that sacrificial death on my behalf.

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And I live under that blood.

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We are then God's people.

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We're identified as part of God's people.

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And we are protected.

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And we celebrate our own Passover every year in the form of the communion service.

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So I mean, what an amazing spiritual parallel.

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And you can't make this stuff up.

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And you know, when you look at the story of the Israelites, the story of the slavery and

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then their deliverance and the Passover lamb and the Passover blood.

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And then that they made God told them that they were to every year repeat this story

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and to relive it as though it was they themselves who were slaves in Egypt.

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And they do this with a Passover meal and a Passover Seder.

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And it was at that Passover meal that Jesus took the cup and said, this is my blood shed

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for you.

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And so we as Christians now are also observing our own Passover in the form of a communion.

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How did God do this?

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How did he devise this very natural and physical acting out of something that became a spiritual

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reality for millions of people all around the world later on?

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That's what's so amazing about the Bible.

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That's what I think makes it so exciting is that once you begin to understand the story

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behind the story, it all just comes alive.

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So now to finish our reading today, we've had the the plagues, the Passover, the Exodus,

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we've gone through the Red Sea and now the Israelites are in the wilderness.

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And now we begin a very, very tender story actually, although it's painful at moments,

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but a very tender story of how God begins to reveal himself to his children, the children

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of Israel.

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And he reveals himself as their provider.

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He provides water for them.

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He provides miraculous food for them.

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He says, I am the God that heals you.

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He's there to take care of their every need.

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And then he begins to provide for them, reveal himself to them.

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And then he begins to give them instruction.

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And we're going to leave our story there this week.

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And next week, we're going to pick up on God's instructions to his children and what he's

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teaching them.

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Remember the word Torah, which means the first five books of the Bible we refer to as Torah.

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The word Torah means instruction.

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And so God in revealing, telling the Israelites what to do, he's teaching them.

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He's giving them instruction.

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And that's the real heart of Torah is this instruction.

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So we have covered our lesson for this week.

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I really encourage you come back again in a couple of days.

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We're going to launch Going Deeper.

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It's going to be the evidences of the Exodus.

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Interview with Tim Mahoney.

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It's going to be really great.

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So I can't wait to see you back here for Going Deeper.

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And then next week for our next week's readings of Walk Through the Bible.

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Down below in the show notes, we link to you to Tim Mahoney's two documentaries.

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One is called Patterns of Evidence, the Exodus.

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The other one is called Patterns of Evidence, the Red Sea.

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If you want a fascinating watch, you will learn so much.

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I really recommend that you get those two DVDs and watch the documentary.

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For sure, join me back here on Going Deeper when we interview Tim Mahoney.

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See you back here then and next week.

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Until then, God bless.