Transcript
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Welcome to Walk Through the Bible, Susan Michael's 12 month journey through the most exciting
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book on the planet.
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It will transform your life one page at a time.
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Be sure to subscribe for future episodes that will ignite your faith and bring your Bible
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to life.
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Now, let's join our host, Susan Michael.
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Well, hey there and welcome back to Walk Through the Bible.
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This is week 17 and today we're going to be talking about our reading this week which
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is found on pages 509 to 540 or in the Daily Bible or they're the dates of April 23rd through
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the 29th in the Daily Bible.
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So this week we're reading through many of the Psalms and as I explained last week, in
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the Daily Bible, the Psalms are in a completely different order than in your regular Bible.
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In the regular Bible, there's 150 Psalms and they're divided up into five books and the
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order isn't really very obvious when you're reading through the Psalms in your Bible.
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But it is true that Psalm 1 and 2 give a really great introduction to many of the themes that
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are found in the Psalms and then the last Psalm 150 is like this great crescendo of
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praise to the Lord.
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So in a way, there is an overall order but they're really just a book of songs and so
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if you can imagine opening up your hymnal at church, what we used to have in church
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were called hymnals and it was a book of songs for those of you who don't use a hymnal
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in your church.
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That's what Psalms is and it was divided up into five different books of all these songs.
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So in the Daily Bible, he took the ones that we know when they were written because they
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tell us it's during this specific time in the story.
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And so we have already read through some of the Psalms and they were a part of our reading
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and our chronology in the story.
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And then there are some of the Psalms that are going to appear much later in our reading
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because we know they were written much later.
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But the bulk of them, about 112 Psalms, are divided into three major subjects or four,
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I should say, subjects.
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And so this week, we continued in our reading of the Psalms of a troubled soul.
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These Psalms are just so comforting and so encouraging no matter what your trouble may
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be, you can read through these Psalms and just find encouragement as you cry out to
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the Lord along with the Psalmist.
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And then we started in the second category of Psalms about the righteous and the wicked.
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And these Psalms also, many times in our life, we feel like that we were right, we didn't
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do anything wrong, but yet someone else has done something really wrong.
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But either we're suffering because of it or they're not suffering because of it.
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And we read these Psalms and it's just, yes, it just expresses our heart and our cry to
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God that He would vindicate us when we are right.
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And so those Psalms are the bulk of what we're reading this week.
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And so I want to take a minute and just mention something that you may have noticed, that
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the Psalms are, I call them songs because they were sung, we just don't know the tune
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they were sung to.
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But you could also call them poetry.
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And very, very common within the poetry of the Psalms is a genre called parallelism.
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And so in the parallelism, oftentimes the Psalmist will say something and then they'll
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repeat it in the second line, they just say it differently.
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And there's different types of parallelism.
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There's parallelism where the first line and the second line say the same thing, they just
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say it differently.
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And then there's contrasting parallelism where the first line and the second line actually
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say the opposite.
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But the point here is that this is poetry.
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And as you're reading it, get into the feel of it, how that there's a line and then it's
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repeated or there's a line and then it's contrasted.
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Or there's a line and the number of syllables matches the next line.
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And of course that doesn't happen in English because it's written originally in Hebrew,
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but the feeling of it, it's like it's the same.
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And enjoy the poetry of it also as you're reading.
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And then there are some Psalms that are called didactic Psalms and that means they actually
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were written in order to instruct.
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And we have that in Psalm 1.
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Psalm 1 is a didactic type of Psalm and in Psalm 1 it links praises to Torah observance
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or observing the commandments of the Lord that that is a part of worship.
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And that individuals that pattern their lives after the Torah will be blessed.
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So as you're reading through this week, you know, I just wanted to mention those few things
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and mainly just let the Psalms minister to your heart wherever you are in life and in
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your walk with the Lord, let them minister to you and don't skip over the Psalms.
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Take your time and go through them.
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Now I want to mention something else that's not obvious in your reading in the daily Bible,
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the way he has the Psalms arranged.
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This week you will be reading Psalm 120 and I believe 121.
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And so I want to take a minute here to talk about a series of Psalms that began with 120
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to 134.
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And these are called the Psalms of Ascent.
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Now you didn't read all of them this week, but if you were reading through your original
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Bible then you would have been reading 120 to 134.
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They were kind of considered a special grouping of songs that were sung together kind of
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at the same time and Psalms of Ascent.
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So the idea is that every three times a year when the Israelites would come up to Jerusalem
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to worship the Lord and to celebrate the feast that they would sing these Psalms as they
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made that trip because keep in mind some of them traveled for days on foot and on caravan
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and on wagons to get up to Jerusalem.
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And so these were the Psalms that they would intentionally sing during that trip.
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But it's also believed that the priests sang them when they ascended the stairs to the
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temple and also that the exiles sang them as they returned back to the land from exile.
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So with that in mind I want to read to you a few of just some lines from the Psalms of
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Ascent starting with Psalm 120.
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I'm going to start with 121.
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I want you to get the feel here.
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Imagine yourself in exile leaving Babylon and you're going to be walking and traveling
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for weeks to get to the Holy Land, to get back home, to Zion that you've been praying
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for and longing for.
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And so just listen to this.
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I will lift up my eyes to the hills from whence comes my help.
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My help comes from the Lord who made heaven and earth.
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He will not allow your foot to be moved.
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He who keeps you.
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Now think about the dangers of a trip.
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Think about the physical strain and difficulties of a trip.
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What if you get ill along the way?
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What if you stumble and fall?
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It says here, he will not allow your foot to be moved.
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He who keeps you is not going to slumber.
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He who keeps Israel neither slumbers nor sleeps.
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The Lord is your keeper.
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The Lord is your shade at your right hand.
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The sun shall not strike you by day nor the moon by night.
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Can't you just picture that?
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They're traveling and they're saying the Lord's going to keep you.
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The sun is not going to smite you by day or the moon by night.
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The Lord shall preserve you from all evil.
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He will preserve your soul.
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The Lord will preserve your going out and your coming in from this time forth and forever
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more.
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Wow.
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And then moving on, the next Psalm, Psalm of a Sin.
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I was glad when they said to me, come let us go unto the house of the Lord.
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Meaning come let us go up to Jerusalem, to the house of the Lord.
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Our feet have been standing within your gates, O Jerusalem.
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Jerusalem is built as a city that is compact together.
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Where all the tribes, all the tribes of Israel go up, the tribes of the Lord as a witness
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to Israel, to the testimony of Israel, to give thanks to the name of the Lord.
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For thrones are set there for judgment.
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In the house of the Lord in Jerusalem, the psalmist is speaking about the thrones of
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the house of David.
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Pray for the peace of Jerusalem.
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May they prosper who love you.
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Peace be within your walls, prosperity within your palaces.
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For the sake of my brethren and my companions, I will now say, peace be unto you.
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Because of the house of the Lord our God, I will seek your good.
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Meaning the good of Jerusalem because the house of the Lord was there.
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Psalm 123, unto you I lift my eyes, O you who dwell in the heavens, behold as the eyes of
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the servant look to the hand of their master, as the eyes of a maid to the hand of her mistress.
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The parallelism there.
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So our eyes look to the Lord our God until he has mercy on us.
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Have mercy on us, O Lord.
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Have mercy on us.
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Do you see how that as they're coming up to Jerusalem, they're looking up to the mountains.
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The mountains are all around Jerusalem.
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And at a certain point they actually break through those mountains and they see Jerusalem.
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And the mountains are all around Jerusalem.
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They're actually a little higher than the ancient city of David was and of ancient Jerusalem.
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The mountains around it, the Mount of Olives is higher than Jerusalem.
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So it's like Jerusalem is protected by the mountains of the Lord.
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From whence comes our help?
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And you can just picture the Israelites looking up and then looking even higher up to the
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heavens and talking about the God that created the heavens.
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And they're just beautiful when you read them within the context of this pilgrimage.
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Psalm 125, those who trust in the Lord are like Mount Zion, which cannot be moved but
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abides forever.
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As the mountains surround Jerusalem, so the Lord surrounds His people from this time forth
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and forevermore.
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I can't tell you how many times I have sat there in Jerusalem and repeated this as the
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mountains are around Jerusalem, so the Lord is around His people.
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And it's just such a picture of the strength of God that's all around us that we can go
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through life and we can count on it that He's there to cover us and to protect us.
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Oh, they goes on and on and on.
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And blessed is everyone who fears the Lord, who walks in His ways.
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When you eat the labor of your hands, you will be happy and it will be well with you.
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Your wife will be like a fruitful vine.
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In the very heart of your house, your children will be like olive plants around your table.
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It's just describing the blessedness of those that obey His commandments, that come up to
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Jerusalem, that observe His commandments, that they'll be blessed.
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The Lord bless you out of Zion, it says, and may you see the good of Jerusalem all the
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days of your life.
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Yes, may you see your children's children.
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Peace be upon Israel.
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So these are the Psalms of Ascent, Psalm 120-134.
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The last one, I'll just end here.
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Both jump ahead to 134.
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Behold, bless the Lord, all ye servants of the Lord, who by night stand in the house
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of the Lord.
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See, we've now arrived.
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We've arrived to the house of the Lord and this is talking about blessed are the servants
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that stand all night in the house of the Lord.
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Lift up your hands in the sanctuary and bless the Lord, the Lord who made heaven and earth
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bless you out of Zion.
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Amen.
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So that's the Psalms of Ascent.
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Next week I'm going to talk about another series of Psalms that are used in Jewish prayer.
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But for this week, we'll keep going on what we read so far this week.
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So we also read one of the Psalms written by the priest.
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And this is Psalm 84 and I told you how that some of the Psalms are written by the sons
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of Korah and that those Psalms tend to talk about the beauty of the house of the Lord.
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And let me just find here, yes, the longing for the temple here.
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So I want to read to you parts of this.
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Remember now we've arrived in Jerusalem.
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We're standing there in the temple, the house of the Lord.
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And this is what it's like.
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How lovely is your tabernacle, O Lord of Hosts.
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My soul longs, yes, even faints for the courts of the Lord.
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My heart and my flesh cry out for the living God.
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Even the sparrow has found a home and the swallow, a nest for herself where she may
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lay her young.
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Even your altars, O Lord.
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Can you imagine?
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The Psalmist here has found some birds that have come into the temple.
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They're saying even the swallow has found a place for her nest at your altar, O Lord.
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My King and my God, blessed are those who dwell in your house.
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They will still be praising you.
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Blessed is the man whose strength is in you, whose heart is set on pilgrimage, whose heart
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is set on making this pilgrimage up to the house of the Lord.
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As they pass through the valley of Baca, Baca means weeping.
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And we don't know if there really was a valley named Baca or if this is talking metaphorically,
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but even though they pass through a valley of weeping, they make it a spring.
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The rain covers it with pools and they go from strength to strength.
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Each one appears before God in Zion.
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O Lord, God of Host, hear my prayer.
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Give ear, O God of Jacob.
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O God, behold our shield and look upon the face of your anointed.
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For a day in your courts is better than a thousand elsewhere.
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I know a song where you sing that.
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Better is a day in your courts, better is a day in your house than a thousand elsewhere.
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I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness.
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For the Lord God is a Son and shield.
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The Lord will give grace and glory.
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No good thing will He withhold from those who walk uprightly.
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O Lord of Host, blessed is the man who trusts in you.
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Isn't that beautiful?
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I mean, if only how often do we long for the presence of God like this and long to go to
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the church like they longed to go to the tabernacle and be in the presence of God.
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You know, another song that we sang this week, or we read this week, is a very famous song
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that many of us have turned to at times of need in our lives.
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And I know people that pray this song audibly every single morning of their life because
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it's a prayer of covering and of protection.
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So I want to read this song in closing over you.
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It's Psalm 91.
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Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.
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I will say of the Lord, He is my refuge and my fortress, my God in whom I trust.
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Surely He will save you from the fowler's snare and from the deadly pestilence.
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He will cover you with His feathers and under His wings you will find refuge.
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His faithfulness will be your shield and rampart.
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You will not fear the terror of night nor the arrow that flies by day nor the pestilence
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that strikes in the darkness nor the plague that destroys at midday.
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A thousand may fall at your side and ten thousand at your right hand, but it will not come near
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you.
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You will only observe it with your eyes and see the punishment of the wicked.
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If you say the Lord is my refuge and you make the Lord Most High your dwelling, no harm
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will overtake you.
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No disaster will come near your tent, for He will command His angels concerning you
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to guard you in all your ways.
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They will lift you up in their hands so that you will not strike your foot against a stone.
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You will tread on the lion and on the cobra, you will trample the great lion and the serpent.
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Because He loves me, says the Lord, I will rescue Him.
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I will protect Him, for He acknowledges my name.
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He will call on me and I will answer Him.
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I will be with Him in trouble and I will deliver Him and honor Him.
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With long life will I satisfy Him and show Him my salvation.
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Well, yea and amen, I pray that the Psalms this week minister deep to your soul, to your
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spirit, to your mind, and that you come out of it renewed and refreshed.
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And I'll be back here again next week as we continue on our walk through the Psalms and
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our journey through the Bible.
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Okay, see you then and until then, the Lord bless you richly.
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We hope you have enjoyed this episode of Out of Zion with Susan Michael.
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Be sure to subscribe to Out of Zion Now on Apple Podcasts, CPNshows.com, YouTube, or
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wherever you like to listen and learn.
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Out of Zion with Susan Michael is a production of ICEJUSA, All Rights Reserved.