Transcript
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Well, welcome back to the Out of Zion podcast and this week's segment on Jews and Christians
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learning to relate when we are going to hear a fascinating story from another pioneer in
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this brand new relationship.
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So please stick with me.
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Welcome to the Israel answers series connecting Israel, the Bible and you.
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And Susan Michael, as she explores timely issues and current events from a scriptural
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perspective to equip the Christian world with a balance and biblical response.
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Be sure to subscribe for future episodes, which will ignite your faith and bring the
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Bible to life in your everyday world.
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Now let's join Susan with your Israel answers.
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So this week we have with us just a fascinating guest and a dear friend Rabbi Leonid Feldman.
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He came originally from the former Soviet Union, has a fascinating story to tell, but
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has been involved in Jewish-Christian relations for really the last, I'd say almost 40 years.
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He can clarify that and has really had a number of experiences that we can learn from.
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He'll have wonderful advice for us.
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And so I want to give a very warm welcome to Rabbi Feldman.
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Thank you very much.
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It's a pleasure to be here.
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It's a real honor to have you with us today and to hear from your story and from your
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experience.
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You are right now serving as the Rabbi at the Temple Bethel.
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Temple Bethel, thank you.
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You're in West Palm Beach and it's a conservative synagogue.
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And you were the first Rabbi of a conservative synagogue from the former Soviet Union here
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in America.
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You have many other firsts and many wonderful credentials and I will say that you have advanced
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degrees.
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Your PhD is in international relations, which I found to be fascinating.
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So there's so much we look forward to hearing from you.
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Please share with us just a little bit about your upbringing, your background in the former
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Soviet Union and what that means to your life story.
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Okay, so first I think I should begin with a dramatic changes, emotional changes happening
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in my life right now.
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I am actually retiring after 34 years of being a pulpit rabbi at the end of July.
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And if that was not enough, which is a bittersweet, a lot of memories and reminiscences, but if
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that was not enough, a month later, I am actually making aliyah.
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I am going.
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Congratulations, Mazel Tov.
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So my daughter made aliyah a year ago and she's very happy.
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She lives in Tel Aviv and I have been dreaming about this for many years and I waited for
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my children to grow up.
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So I now am ready to go.
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And of course it's not easy.
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I've been in this congregation for many years and people are depressed and emotional and
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so on.
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Anyway, let's go back to what you asked about.
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I do have a strange background.
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I grew up in a city of Kishiniv, which is the capital of a country now called Moldova.
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It used to be one of the 15 republics in the Soviet Union.
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And I grew up the typical Soviet child.
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Never heard about Jesus, never heard about Passover, never heard about Hanukkah, never
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heard about God.
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I was an atheist and in fact later on I went to university and I studied physics and as
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a physics teacher I was supposed to also learn and teach a subject called scientific
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atheism.
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It was my job basically to prove to Soviet children that there is no God, there cannot
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be a God and only mentally sick people believe in God.
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So that's a very strange background for Arabi.
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And you mentioned that I am the first conservative Arabi in America from the Soviet Union.
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Unfortunately I'm still the only one.
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And that's very sad to me.
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But the reason is obvious.
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They ruined us.
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For 75 years the propaganda, anti-God, anti-religion propaganda, the atheistic real brainwashing,
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brainwashed millions of us.
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And I'm still trying to find somebody and I hope to find somebody in Israel.
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That's basically what I'm planning to do.
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I'm still not going to be on the beach until I've, I hope to be able to teach Russian Jews,
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Ukrainian Jews, we just heard this week, 30,000 Ukrainian Jews just landed in Israel.
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And most of them don't know much about Judaism.
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Some of them know nothing about Judaism.
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And some of them have been actually turned off by the ultra-Orthodox establishment in
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Israel.
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So I'm hoping that I can still actually influence the Israeli society.
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So anyway, so that's my background.
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And I came to Israel first.
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I was a refugee.
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I was a dissident for my immigration.
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Now, explain to our audience what that means that you were a refusenig.
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It means you were imprisoned.
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I was imprisoned for a short time after my hunger strike, but you're correct.
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And I have a podcast now called Ask the Rabbi.
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And I devoted once one episode, I think it's number three, basically trying to explain to
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Americans what does it mean to emigrate from a perfect society?
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We were always told this is workers' paradise.
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It's the best country in the world.
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Every morning of my life, I said, death to American imperialism, Israeli Zionism.
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We live in the most perfect society on earth.
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The future of humanity, glorious communism.
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Lenin was, Lenin is, Lenin will be forever.
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And suddenly somebody stands up and says, I don't like it here.
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I want to go.
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Of course, it's against everything, their ideology, their philosophy, their educational
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system.
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So nobody ever even dreamed about leaving that country.
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It's a betrayal.
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But we found a way, Jews, we said, you know what?
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Ukrainians have a republic, Ukraine.
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Lithuanians have Lithuania.
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Kazakh people, they have Kazakhstan.
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Moldavians have Moldavia.
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But Jews are homeless.
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We don't have a place here.
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And yet there is a country called Israel.
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And this is how we began this movement.
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And we, of course, were very threatening to the society, to the system, and they wanted
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to suppress it as much as possible.
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So even when we went through 35 stages, steps of trying to apply for emigration, which the
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word itself is weird in the Russian language, nobody emigrated there from there back in
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so many years.
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So even when we finally applied, some of us were refused the exit visa.
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Most Americans don't understand this concept.
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Every American can get on a plane right now, today, and fly to Tokyo, or to Australia,
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or to Africa.
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And the White House is not going to question them.
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Nobody is going to stop them.
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Why are you going to Australia?
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In the Soviet Union, nobody ever leaves the country, unless you're party official and
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famous athletes and so on and so forth.
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So anyway, they refused some of us.
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And we become, that's the new word, refused nicks.
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And then when you become a refused nick, you have two choices.
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Either they tell you, if you sit quiet, get a job as an elevator man, maybe.
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With three PhDs, you lose everything, obviously.
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You can get a job as an in-construction or something.
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They say if you sit quietly, maybe a year from now, you can reapply.
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And we will consider your application, which means some people have done it.
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If you have a wife and three children or two children, you have a lot to lose because they
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can rape your wife and so on.
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So many people, older people, have chosen that path.
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I was single.
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I was young.
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I said I have nothing to lose.
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I hate this country so much.
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I'm willing to try everything.
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And you become aggressive.
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You become active.
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You sign petitions.
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You try to meet with American tourists and so on.
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And eventually nothing worked.
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And I went on a hunger strike basically saying I'd rather die than live in this country.
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And hunger strike.
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And this was what year?
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This is 1976.
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I was 23 years old.
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And hunger strike is a very, very powerful and threatening tool.
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That's the only tool, only weapon that we have against them because if people, if peasants
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in Nicaragua or in Venezuela will find out that there are people in a communist society
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are so desperate that they want to die, wow, maybe communism is not such a great system.
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Maybe something is wrong there.
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And this is what I'm trying to use my podcast for.
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I'm very, very worried about America.
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I'm worried about where we're moving, what direction we're taking.
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And I'm worried about the young people today who are attracted to Bernie Sanders and AOC
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who are destroying this country that I love so much.
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They are literally destroying this country.
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And unfortunately young people don't know anything about communism.
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They don't know anything about totalitarian regimes.
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And they say, hey, if education is going to be free, everything will be free.
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Why not?
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So is that best?
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That's my story.
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Well we will link to your podcast for anyone that wants to go and listen to more of your
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story and the things that you're talking about, which I would really recommend they do that.
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But let's finish your story.
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You ended up then in Israel first?
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Correct.
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I came to Israel.
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I spent three years in Jerusalem.
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I was very naive.
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And I have one episode.
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I called it Walking on the Moon.
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It's literally my first visit to the supermarket.
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People meet me all over the country and say, I will never forget your story about the supermarket.
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People who, you know, I used to give lectures all over the country.
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It's again, for every American who is complaining about America, we just discovered that only
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38% of Americans are proud to be Americans.
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This is still the greatest country in the world.
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And I described my first visit to the supermarket where I walked in, I opened my mouth, and
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I was frozen.
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I thought it was the most gorgeous museum I have ever seen in my life.
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And I spent three hours totally confused about all these varieties and so on.
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Anyway, I spent three years in Jerusalem.
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I went to the army.
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I went to, I got a master's degree on my own, Scopus at Hebrew University.
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And then I was, I got an amazing job.
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I was sent to Italy to work with Russian refugees who left the Soviet Union, but chose not to
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come to Israel.
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They chose to come go to America or Canada or Australia.
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And my job was not to convince them to come to Israel.
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My job was to prepare them for the free world.
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After three years in Israel, I knew what a bank was, I knew what a microwave was, I knew
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what the odorant was, I knew what toilet paper was.
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You see, this is another thing that Americans do not understand.
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It was a third world country, third world country with atom bombs.
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That's it.
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It was a primitive society, worse than most African countries.
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So I had to teach these refugees basic things.
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What's a checking book?
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What's a bank?
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What's insurance?
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What's real estate and so on.
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And I was also teaching Judaism and Zionism in particular.
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I was not religious, but I was a Zionist, clearly.
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So I was trying to teach them a little bit about Jewish history, Zionism and so on.
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And then I came to America to get a PhD at Columbia University because I had met a famous
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professor in Jerusalem.
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And I couldn't afford to go to Columbia University.
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They asked me if I had $67,000 a year to become a foreign student.
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And I never heard about that kind of money.
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I had, after three years in Israel, I thought I was rich.
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I had close to $4,000 in savings.
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And suddenly they said, no, we cannot give you a visa as a student unless you show that
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you have enough money.
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That leads me to another crazy story.
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I went to a lawyer, a immigration lawyer, said, how can I get a green card so I can
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work?
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And she said, well, you have to work in a house.
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It's called domestic field.
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And so I became a butler.
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So my first job in the free world, in America, I became a butler in Westchester, New York.
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So with two master's degrees, I learned how to serve four cups and four glasses and four
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forks and four knives.
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And I used to wear a uniform and I used to say, breakfast is served, ma'am.
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Anyway, that was my job.
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Well, you have to draw the connection for us now.
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How did you become religious and become a rabbi?
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So this is it.
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I had one address, one American that I had met in Israel and I decided to write to him.
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Maybe he remembers me and he says, this is ridiculous.
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He responded to me.
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He says, this is ridiculous.
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You should not be a butler.
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You have gifts.
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You have talents.
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Send me your resume.
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You should come to.
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And he was in Los Angeles.
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Anyway, so he showed my resume to a few people and I got four different jobs.
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I was making $200 and one Hebrew school and $300 at the Jewish Federation.
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And it was very basic.
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Anyway, and then when I was just applying for these four jobs, two of the people, principles
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of the Hebrew schools asked me a strange question.
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Do you know Dennis Prager or Joseph Talushkin?
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Do you know those names?
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And I said, no, I just arrived in America and they said, you should meet them.
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You have a lot in common.
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I think you will enjoy meeting each other.
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Anyway, so somebody introduced us and that changed my life.
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Dennis Prager and Joseph Talushkin became my close friends until today.
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And I read a book that they wrote at the age of 26, the nine questions people ask about
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Judaism.
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It changed my life.
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And six months later, I was already a student in the rabbinical program at the Jewish Theological
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Seminary where I eventually was ordained six years later.
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That's my story.
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Well, it's fascinating.
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And there's one more aspect to this.
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If I remember right, you did not have your bar mitzvah until later in life.
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Is that right?
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It is correct.
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Nobody had a bar mitzvah, but mitzvah in the Soviet Union.
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I never heard about bar mitzvah.
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I never knew that there are people called rabbis.
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I did not know there were synagogues.
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Again, this is something that Americans cannot understand.
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The average Christian, the average Christian, I'm not talking about people like you.
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You're very knowledgeable about Judaism.
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The average Christian knows much more about Judaism and Jewish history than I knew as
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a physics teacher at the age of 23.
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Anyway, so of course I'd never had a bar mitzvah.
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And I became a rabbi.
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And usually you have a bar mitzvah, then you become a rabbi.
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But at some point in this synagogue where I'm still for another month, another three
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weeks, Temple Bethel, the two co-presidents approached me and said, we understand you
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never had a bar mitzvah.
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We would like to give you a real bar mitzvah, not a fake one, not a kind of bar mitzvah.
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A real bar mitzvah, we will invite your family, your friends from all over and you will have
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your bar mitzvah.
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So at the age of 60, I had a bar mitzvah.
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We had 500 people there from all over the world, including my sister.
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My children were sitting there.
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My former wife was sitting there.
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I was divorced by that time.
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Anyway, which people still can watch my speech on YouTube.
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It's the rabbi Felbens bar mitzvah.
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And the funniest line people find in that speech is when I said, well, this is not a
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typical bar mitzvah.
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I mean, how many of you have been to a bar mitzvah where an ex-wife is sitting there?
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She loved that.
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She loved it.
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We're still good friends, of course.
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So anyway, so yeah, it was quite an interesting event.
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Such an amazing story.
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And now I realize that you had just become a rabbi and probably just come to Florida
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when immediately you started to engage in Jewish Christian relations.
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Correct.
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Is that right?
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So I arrived in Florida a year after I was ordained.
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And for that year, before I arrived here, I was lecturing and I was teaching for two
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separate Jewish organizations.
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So I was all over the country.
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Literally, that's how I made a living.
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And I guess some people heard me speak and followed my career and so on.
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So when I arrived in Florida, somebody came to the temple.
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Originally, I was a temple Emmanuel on the island of Palm Beach.
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And somebody came over to me, a Christian person, and said, you know, I saw you on the
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television and something and somehow this began the connection.
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So I was invited to speak in a church and and then another church and then eventually
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a very important person, Faye Hardin.
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I'm sure you know her.
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Faye Hardin started a television program here in West Palm Beach.
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She came to my temple one day and she says, I'd like to interview you on my show.
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I have something like 150, 200,000 people watching it every week.
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And so so the question I think that a lot of people are wondering about is why me?
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Why is it that most rabbis would never have accepted an invitation like this would not
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be on a Christian television channel?
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Why was I so comfortable with Christian people and specifically evangelical Christians?
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Why was I interested in interfaith dialogue?
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And the reason I think there are several reasons.
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One of them is that because I did not grow up with religion, I did not grow up with Christians.
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So I did not know that somehow there is a barrier between Jews and Christians.
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So when I came at the same about racism, I never understood racism.
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I still don't understand racism.
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I never saw a black person in my life.
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So anyway, so I never met a Christian.
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So I was very open to this idea.
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And then because I'm so sensitive to anti-Semitism growing up in the Soviet Union, I was beaten
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up.
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I was called names.
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I knew at the age of nine, I would never become a journalist.
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I would never become a principal of a high school.
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I would never become a director of a factory and so on.
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You know, as a Jew, as a Feldman, your career is very limited.
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Anyway, so when I was so sensitive to anti-Semitism, and then I discovered that there was a group
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of people who love Israel, who are always standing up for Israel, who are not anti-Zionist,
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who say the opposite.
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I looked around and I said, wow, we don't have too many friends.
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So we should reach out to the Christian, the Vangelical Christians.
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And of course, it was in the beginning very dangerous and very problematic and very controversial.
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And I began to be, also, Fay Hardin invited me for an interview for about 45 minutes or
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so.
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Then she called me back a week later.
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She says, so many people called back and said, we want to bring you back.
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And eventually I basically took over the show.
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She was sitting next to me.
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She would ask a question and I would teach Torah, basically.
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I would be wearing my prayer shawl and teach stories.
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Noah and Moses and David and people loved it.
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He would run into a Jewish woman in a supermarket and she would say, excuse me, you're that
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rabbi that I saw on television.
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I was switching channels at two o'clock in the morning, couldn't fall asleep.
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And suddenly I saw you.
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I said, okay.
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And I never knew all these stories.
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I never understood Abraham.
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I never understood Rachel.
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Wow, I'm learning a lot from you.
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Anyway.
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That kind of led one thing to another one.
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I was approached by local Christian leaders and Mario Bramnik, Pastor Bramnik is a very
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dear friend.
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He invited me to speak in his church on a regular basis.
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Then I brought his congregation to my temple.
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Anyway, but at the beginning it was very controversial.
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There was a newspaper article, a Jewish newspaper article front page with my picture there,
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speaking with a cross behind me and really angry, aggressive attacking me.
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That's, you know, he's naive.
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What is Rabbi Feldman doing?
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They are dangerous people.
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They don't belong in, they don't believe in abortion and they want to convert us to Jesus
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and so on and so forth.
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That was beginning of controversy.
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And thank God I was very successful at that time.
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I was a Temple Emmanuel, which became one of the most prominent synagogues in America.
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We had five, 600 people every Friday night standing room only.
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So my board and my president was very supportive.
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They were proud.
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They did not have a problem.
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And I obviously was teaching.
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I was explaining to them, wake up, wake up.
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So what, we don't agree on everything.
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Of course we don't.
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But do you agree with your spouse on everything?
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Do you agree with your family on everything?
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So what?
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But we cannot pick and choose.
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We have wonderful people who love us, who want to embrace us, who fight for Israel.
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And slowly, slowly, more and more people quietly would come to me and say, I am with you.
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I understand what you're saying.
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And to be honest, I know, and on this channel, I'm not scared to say that, we politically
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also aligned very much.
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I suddenly realized that my people are far to the left of me.
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They don't get it.
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They don't understand the uniqueness of America.
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They don't understand how to vote.
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And they still don't.
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They still don't.
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Even three years ago, I got into trouble.
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Palm Beach Post had a frame, front page article about it.
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It had got me into trouble.
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I lost five congregants as a result, including a Supreme Court justice who was a member of
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my congregation.
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Lois Frankel, who's a US Congresswoman, did not step down because of that.
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But five other people did.
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Anyway, so unfortunately, we're not there yet.
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But more and more Jewish people are waking up and understanding that you and I have much
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more in common than the things that separate us.
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I did have one more thing with Faye Hardin, for which I'm very, very grateful to her.
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She called me up one day and she says, I want you to come with us to Africa, to Kenya, and
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you will be addressing 400, maybe 500 pastors from all over Central Africa will go to Kenya.
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And afterwards, you and I will fly with a crew to Israel because this was in the middle
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of Intifada, which I hope most of your people remember.
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It was a horrible time in Israel where almost every day there was another bus, another bus,
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another coffee shop, another pizza place exploding and so on.
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So I went to Kenya.
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I spent two days at this amazing convention.
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I saw some pastors without shoes.
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It was an amazing experience outside of Nairobi.
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And then she and I flew to Israel and we traveled all over Israel and I was interviewing people
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in Hebrew and with a crew.
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And she made a show, a movie.
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I think it was two part, maybe three part show.
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I still have it somewhere.
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I have the tape.
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And it was basically explaining to American people what Israel was going through, what
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Intifada horrendous, horrendous time.
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And people would kiss their child in the morning, not knowing if they would see them later on.
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That's what it was.
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Anyway, so eventually I lost that show and my relationship with my president was getting
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worse and worse and eventually I just left.
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Well, you've touched on so many different issues here.
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And I'll just take a minute to say that I have done a series of three articles to go
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alongside this series of interviews that I'm doing.
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And the first two articles surveyed the history of Jewish Christian relations.
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00:27:11,320 --> 00:27:17,680
But the third one I recommend to our audience to read because I touch on some of these issues
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that Rabbi Feldman has brought up, that they are things that we have to overcome, but they
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can be overcome, but we have to be aware of them and be careful and be cautious and but
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know how to articulate on some of these things.
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And one of them today is this political divide.
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There is such an extreme division now between the right and the left.
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It used to not be so strong, but now it's so strong that it actually has the potential
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of interfering with Jewish Christian relations because most of the Jewish communities, say
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two-thirds of the Jewish community is on the left and most of the Christian communities
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on the right.
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So it is something that we have to overcome in these days.
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But Rabbi, I want to ask you, since you got involved in the 80s in Jewish Christian relations,
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and you really paid the price for being involved in it, you were attacked and you were, you
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know, maligned over it, but how have you seen it change between the 80s and between today?
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We're talking about 35 years.
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Are you hopeful?
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Am I optimistic?
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I do see differences.
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I do see changes.
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So yes, I actually suffered one of the reasons that I left that amazing congregation that
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we had Temple Emmanuel on Palm Beach is that the board has changed and the president, new
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president did not like me, did not like that I was very independent, I was very influential,
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and he basically came over to me one day and said, the board wants you to stop those TV
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shows.
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So after two years of teaching hundreds of thousands of people, Jews and Christians,
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but teaching Torah, I stopped.
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So things are changing.
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I think people are beginning to see and also anti-Semitism on campuses.
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I think also our kids are being brainwashed and they say, why is my professor saying these
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things?
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Israel is a partheid and we have Democrats on the floor of the United States Congress
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using that word, Klaib went out of her way five times, the apartheid state, the apartheid
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state before there was any investigation about the journalist from Al Jazeera.
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So our kids are going to see something is wrong here.
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And I hope that they will look around saying, who is with us?
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00:29:59,800 --> 00:30:04,840
Well, Rabbi, our audience is mainly evangelical Christians that are listening.
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We may have a few guests that are otherwise, but what would be your advice to us?
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Some of our audience, they are not involved in Jewish-Christian relations, but they love
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the Jewish people and they'd love to be involved with their local Jewish community.
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00:30:20,440 --> 00:30:23,360
This is something they get excited about.
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What's your advice to them?
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That's a very important question.
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My advice would be to learn, first of all, about the history of their relationship.
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00:30:33,800 --> 00:30:35,840
When I met you, I was so impressed.
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00:30:35,840 --> 00:30:38,760
You were so knowledgeable.
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00:30:38,760 --> 00:30:44,800
You knew the barriers between the Jews and the Christians and that's why history is
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so important.
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That's why history for American kids, they're teaching them that America is evil.
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America is not perfect, but it's not evil.
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Which country is better than ours and so on?
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Anyway, history is the key.
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00:30:59,720 --> 00:31:07,920
They have to understand it and major Christian leaders, including the popes, have apologized
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to the Jewish people for hundreds of years of persecution and pogroms and inquisition
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and so on and so forth.
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That's the first thing.
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They have to understand where a Jew meets an evangelical Christian, there is this obstacle,
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like fear a little bit.
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00:31:24,040 --> 00:31:29,800
And the second thing is what I'm trying to explain in one of my podcast episodes, can
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we really trust evangelicals?
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00:31:32,480 --> 00:31:38,600
And I explain why that you do not have an agenda.
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I mean secret agenda to convert everybody.
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00:31:41,440 --> 00:31:45,560
In fact, if you do, I say to people, so what?
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00:31:45,560 --> 00:31:48,360
Wake up and let them have this agenda.
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00:31:48,360 --> 00:31:54,800
They hope that when we all make a lea move to Israel, Jesus will show up.
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00:31:54,800 --> 00:31:57,880
Great, I will be the first one to welcome you.
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Deal.
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00:31:58,880 --> 00:32:01,760
Why do you care?
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00:32:01,760 --> 00:32:08,080
When your husband brings you flowers, do you say, I wonder, I wonder why?
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00:32:08,080 --> 00:32:10,000
Do you have an agenda over there?
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00:32:10,000 --> 00:32:12,760
Let him keep bringing flowers.
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00:32:12,760 --> 00:32:15,440
Shut up already about the agenda and stuff.
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00:32:15,440 --> 00:32:22,920
It's a stupidity and especially for Jews because Judaism does not really care as much
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00:32:22,920 --> 00:32:25,960
as perhaps Christianity was in your heart.
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00:32:25,960 --> 00:32:28,480
We say, I don't know what's in your heart.
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00:32:28,480 --> 00:32:32,640
I want to witness, I want to watch your actions.
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00:32:32,640 --> 00:32:39,160
How do you behave is much more important than what your motivation is.
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00:32:39,160 --> 00:32:46,680
We will link to your episode number 20 for sure so that our listeners can listen to that
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and also sign up to subscribe to your podcast.
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00:32:50,440 --> 00:32:52,160
I think it's fascinating.
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00:32:52,160 --> 00:32:55,360
Will you be continuing your podcast once you go to Israel?
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Excellent.
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00:32:56,360 --> 00:33:02,760
We want to stay in touch with you and we just wish you all the best.
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00:33:02,760 --> 00:33:07,960
We pray God's blessings on you as you make this major transition, but such an exciting
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one to Israel.
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I know that he's going to open doors for you and use you with all of these Ukrainian refugees
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and new immigrants from Russia.
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00:33:20,240 --> 00:33:25,960
We expect the very best, but we pray God's absolute best for you, Rabbi.
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00:33:25,960 --> 00:33:30,680
We want to thank you for taking time to be with us today and sharing your story.
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00:33:30,680 --> 00:33:31,680
It's fascinating.
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00:33:31,680 --> 00:33:34,960
We've learned so much.
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00:33:34,960 --> 00:33:42,960
With that, I want to bid everyone adieu back here next week and until then, God bless.
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00:33:42,960 --> 00:33:45,120
God bless you, Susan.
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00:33:45,120 --> 00:33:48,560
Thank you.
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00:33:48,560 --> 00:33:52,440
We hope you have enjoyed this episode of Out of Zion with Susan Michael.
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00:33:52,440 --> 00:33:58,960
Be sure to subscribe to Out of Zion now on Apple Podcasts, cpnshows.com, YouTube, or
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00:33:58,960 --> 00:34:01,160
wherever you like to listen and learn.
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00:34:01,160 --> 00:34:05,400
Out of Zion with Susan Michael is a production of ICEJ USA, All Rights Reserved.