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You know, little boys love to terrorize little girls with things that they find disgusting,
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like bugs and snakes and mice and, well, I'll stop there.
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Well, this week you may be feeling squeamish as you're reading in the Torah portion this
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week about bodily discharges, leprosy, scabs, really some disgusting things.
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But the point is to teach us how to separate from those things that make us unclean.
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First, we have to define what is unclean.
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Then we learn how to remedy it.
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So welcome to this week's Shabbat Shalom devotional when I seek to share a little inspiration,
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bring a little piece to the close of your very busy week.
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So this week's Torah portion reading is called Tatsria Mezora, and it means bearing seed.
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Those are the first words of the portion.
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We're reading Leviticus 12 through chapter 15 this week.
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So yes, we're talking about blood, scabs, leprosy and bodily discharges.
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Yuck!
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But the requirement, I want to focus on the requirements about a leper who has been cleaned
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and or healed and how he has to go before the priest to prove that he is healed and that
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he's now clean.
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This process takes 21 days.
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And you remember the verses in Luke 17 where Jesus healed the lepers and he comes upon
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these 10 lepers and they stand far away from him because they had to as lepers, but they
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cried out to him for mercy.
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And it says this in verse 14.
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This is Luke 17, 14.
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So when he saw them, he said to them, Go show yourselves to the priest.
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And so it was that as they went, they were cleansed.
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So while their step of faith resulted in their healing, Jesus knew that they would be healed
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and that the priest had to verify the healing.
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Why?
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Because of these very verses in Leviticus that we're reading this week, this was the
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procedure for a healed leper to be made clean and accepted back into society.
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And so Jesus was telling them, Be obedient to the law, go before the priest and let them
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verify your healing.
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The why behind all of these regulations about uncleanness, you know, we read it in verse
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31.
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In this is now Leviticus 15, verse 31, Thus you shall separate the children of Israel
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from their uncleanness, lest they die in their uncleanness, when they defile my tabernacle
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that is among them.
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So a lot of these laws and regulations were to teach them what was clean and what was
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unclean.
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And then also a remedy for the uncleanness.
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And I want to be clear here that some of these laws, it's not about sin at all.
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It's certainly not sinful for a woman to give birth and then have to go through a process
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of ritual purity to be clean again.
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It certainly isn't sinful to have leprosy and to then, once they're healed, to go through
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this process.
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So a lot of this uncleanness, it's not about sin, it's about uncleanness.
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And the Lord wants to teach his people like little children how to be clean, how to take
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their baths, how to wash their hands like our moms, and therefore to be able to enter
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his presence.
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So I just want to make another comment.
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There are two types of laws that we are reading in the Torah.
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There is one that is called Mishpatin, and these are the laws that the human intellect
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can understand.
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We understand the reason behind those laws, but there are some laws that are considered
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chokin.
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Those are the laws that human intellect actually does not understand.
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Those are the laws that just require sheer obedience because we don't understand why
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they were given.
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We don't understand what they're good for.
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We don't understand their meaning.
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And that's when we express our faith by obeying God.
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And I want to close this week with a New Testament scripture, Romans 11-33, where the Apostle
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Paul says, Oh, the depth of the riches, both of the wisdom and knowledge of God, how unsearchable
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are his judgments and his ways past finding out.
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So if you're reading something in these laws that you don't understand, that's okay.
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The Apostle Paul didn't either, and he proclaimed the wisdom of God that his ways are just above
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our ways.
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One day we'll understand when we enter eternity.
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But while here on earth with limited understanding, we just have to obey in faith.
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And with that, I wish you Shabbat Shalom.