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Well, this week is the Feast of Passover and the beginning of the Feast of Unleavened Bread.
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Well, what's the difference in the two, you might be saying?
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And what can we learn from each?
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So welcome to this week's Shabbat Shalom devotional, when I seek to share just a little
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inspiration and bring a little peace to the close of your very busy week.
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We're going to take a break from our Torah portions this week in order to discuss Passover.
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So there are two feasts.
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Passover is on the 14th day of the Hebrew month and then the Feast of Unleavened Bread
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begins on the 15th and goes for a full week.
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Now Passover, actually what is translated into most of our English Bibles as Passover,
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that the Lord would pass over, could more accurately be translated as to hover over,
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which is a whole different concept that God was hovering over the homes of the Israelites
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with the blood of the Lamb on the lamppost to protect them.
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It's a different way of looking at it.
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And I want to read to you Exodus 12 verse 23 with that in mind.
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For the Lord will pass through to strike the Egyptians.
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And when he sees the blood on the lentil and on the two doorposts, the Lord will pass over
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the door and not allow the destroyer to come into your houses to strike you.
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So you see how passing over isn't passing over and going on at all.
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It was to hover over that door and protect the Israelites from the destroyer who was
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going throughout Egypt.
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So one element of the Passover is the eating of the Paschal Lamb.
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In Exodus we read about that and we already talked about it last month.
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But the Lamb was to be eaten in community.
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In other words, you were to get a lamb the size of which was appropriate for your whole
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family.
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And if you didn't have enough in your family, bring in the neighbors.
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And so that this lamb was enough for a whole group of people and you ate it in community.
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So it's as though the Lord wanted them to come together and be in unity before they
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are set free.
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In Leviticus we see how that the eating of the sacrificial animals sometimes is to be
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eaten after the sacrifice and it is also with others.
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Unity is important to God.
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In Exodus then they are told to put the blood of the Lamb on the lamppost.
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Later in the wilderness in Leviticus we come to understand the importance of the blood
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sacrifice as a cover of our sin.
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Of course, as I mentioned last week, that also is the foundation of understanding Jesus
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and the sacrifice he made on behalf of the world.
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Now the Feast of Unleavened Bread then begins on the fifteenth of the month and continues
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and for a whole week the Israelites were not to eat any leavened bread.
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They could only eat unleavened bread in order of course to remember that night from the
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Exodus.
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But I think there may be more to it than that.
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So let's read from Exodus 12 verse 15.
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On the first day you shall remove leaven from your houses for whoever eats leavened
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bread from the first day until the seventh day that person shall be cut off from Israel.
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So they are told to put away the leaven or what we would call starter and it is a different
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word than when it says that they should not eat leavened bread.
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That is the word Hamats.
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Leavened bread as I said last week was a symbol of Egyptian ingenuity.
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Now the starter took days to create so this was a real sacrifice for them to throw away
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their starter as well as the leavened bread that had been made from it.
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They were to leave Egypt and return to who they were.
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They were not Egyptian and so this type of Egyptian ingenuity they were to leave behind.
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They were to be a people on the move following a God on the move.
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They were of nomadic roots and they were returning to a nomadic season in the wilderness and
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matzah was to be their food.
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You could say that matzah was a bread or a food of faith.
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It expressed who they were and their faith in God that they were following Him.
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They were a people on the move and didn't have time to leaven their bread.
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So with that I hope you have a wonderful Shabbat break this weekend and I wish you Shabbat Shalom.