Transcript
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To understand the Feast of Purim and the story of Esther, we must first understand the story
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found in Exodus of an unprovoked attack by Amalek upon the children of Israel.
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It helps to explain how centuries later a descendant of Amalek devises a very evil
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plan to annihilate the Jewish people.
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The story outlines the choice facing all of us.
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So I want to welcome you to this week's Shabbat Shalom devotional when I seek to share a
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little inspiration and bring a little peace to the close of your very busy week.
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Well, we are not discussing this week's Torah portion because it's the holiday or festival
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of Purim.
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So I want to talk about a few verses that we skipped over a few chapters back in Exodus
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17, verses 8 through 16.
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This is the story of Amalek.
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The children of Israel have come out of the Red Sea, the miraculous crossing of the Red
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Sea.
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They are in the wilderness and they are attacked without provocation by Amalek.
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And it says that Moses had to go up on a hill and raise his hands before the Lord for the
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children of Israel to actually have victory over this attack.
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And afterwards Moses builds an altar there and he calls it the Lord by banner.
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And he says this, the Lord has sworn the Lord will have war with Amalek from generation
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to generation.
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So this unprovoked attack against the children of Israel was met by the God of Israel.
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Yes, Joshua had to lead the battle.
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Yes, Moses stood on the hill and had his arms in the victorious position praising God.
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But at the end it was God who brought the victory and Moses declares that.
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But Moses also says that because of this there is going to be war with Amalek from generation
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to generation.
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Well, what's so interesting is that several hundred years later a descendant of Amalek
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comes up with this evil scheme to annihilate all the Jewish people.
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Now Haman hated the Jews because they would not bow down to him, something forbidden by
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their God.
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They are to worship God and God alone.
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They are not to worship man or pagan idols.
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So Haman comes up with this scheme.
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And he presents it to the king and gets the king's decree that all the Jewish people are
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to be annihilated, to be attacked and killed.
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Well little does he know that beautiful young queen Esther is Jewish.
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So she goes before the king, she risks her life and asks for him to intervene and to
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do something.
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Well, you know, this was not a threat to just a segment of the Jewish population in the
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world, the Jews of Persia, like the Jews of America or the Jews of France.
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No, the Persian Empire was so big it stretched all the way in the east from India to Ethiopia
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in the west.
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This was huge.
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Almost all the Jews, the vast majority of Jews of the world, lived in the Persian Empire.
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So had Haman succeeded, they would have all been wiped out.
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That would have been the end of the biblical story.
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There would have been no rebuilding of Jerusalem and the temple and re-establishment of the
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Jewish people in their land.
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There would have been no birth of Jesus to Joseph and Mary, a Jewish young couple.
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So this is really a significant threat to the Jewish people.
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And if Haman had succeeded, you understand, you and I would be pagans today.
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Wow.
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The gospel would have never gone forth from the land of Israel.
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It would have never taken place because Jesus would have never been born.
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All of this because of the hatred and resentment of an Amalekite.
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Amalek was the grandson of Esau.
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And you know there was bitter rivalry between Esau and Jacob.
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But at the end of their life, Esau forgave Jacob and actually gave him the land of Canaan.
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The emotion of Esau in the story is genuine and heartfelt.
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But it seems that part of his offspring carried forth the resentment.
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You know, anti-Semitism is a reaction to the chosenness of the other, the Jewish people.
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Some choose to hate like Amalek and his descendants.
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Others choose to accept God's ways, his plan, his choice, and to actually bless the people
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of Israel as did Esau when he gave them the land.
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It's our choice.
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I choose to bless and to accept God's will and get behind it.
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And with that, I wish you Shabbat Shalom.