Transcript
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Well, are you feeling a little weary today?
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Need some strength?
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Well, I've got some good news for you.
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So welcome to this week's Shabbat Shalom devotional, and I try to share just a little
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inspiration.
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Bring a little peace to the close of your very busy week.
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Two weeks ago I talked about the name of God and why religious Jews refer to God as
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the name or Hashem.
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Last week I talked about another descriptive name of God where he used to describe himself,
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which was El Shaddai, the Almighty God.
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Well there are more than a hundred what I call descriptive names of God in the Bible.
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So to avoid confusion, I refer to the name, that tetragrammaton, as the name, and the
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rest of them I refer to as descriptive names, because most of these 100 descriptive names
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were assigned to God by His people, and they described one aspect of His character or were
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a reminder of one of His great events.
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I also talked about the word for God, which is L, E-L, and that it means mighty or strong
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one, but that it was a generic word for God used for any God.
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So many of the descriptive names of God are an extension of L, just like last week when
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we talked about El Shaddai, the God Almighty, or the Almighty God.
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So this week I want to share a few more.
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El Elion, which means the Most High God.
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And the word Elion is derived from the Hebrew root for the word that means to ascend or
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to go up.
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So the implication of this name is that God is the highest one.
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He's not just exalted.
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He is the highest one, the exalted one.
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We read this in Genesis 14, 18, where it describes that mysterious priest Melchizedek,
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King of Salem, as priest of God the Most High.
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It's used many times in the Psalms as well, Psalm 57-2 says, I cry out to the Most High
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God.
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Another descriptive name for God based on El is El Gibor, which means the mighty God
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in the sense of a warrior, a valiant, strong, and mighty God.
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Now this Hebrew word for God is used in one of the most famous verses in Isaiah quoted
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in churches every year at Christmastime.
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What is that verse?
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Well it's Isaiah 9-6.
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For to us a child is born, to us a son is given, and the government will be on his shoulders,
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and he will be called Wonderful Counselor, El Gibor, mighty God, everlasting Father,
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Prince of Peace.
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That is El Gibor.
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Then there is El Rui, the God of Seeing or the God who sees.
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Now this name is ascribed to God by Hagar when she's alone and desperate in the wilderness
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because she's been driven out by Sarah.
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But what is so interesting in this chapter is that the God who sees El Rui is also the
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God who hears, and it's tied together because God sees, he also hears.
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So let me read to you Genesis 16 verses 11-13.
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When the angel of the Lord said to her, Hagar, you are now pregnant and she'll call his
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name Ishmael, which means God has heard, because the Lord has heard your affliction.
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Then she called the name of the Lord who spoke to her, you are the God who sees.
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So the God who sees is close enough that he hears, and he acts.
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Another descriptive name for God is El Olam, the everlasting God.
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God's nature is without beginning or end.
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It's free from all the constraints of time that you and I live in.
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The God who was, who is, and who is to come, from everlasting to everlasting.
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This is El Olam, the everlasting God.
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So as I close, I want to share with you a verse of encouragement from Isaiah 40 verses
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27 through 29 about this everlasting God.
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Why do you complain, Jacob?
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Why do you say, Israel?
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My way is hidden from the Lord.
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My cause is disregarded by my God.
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Do you not know?
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Have you not heard?
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The Lord is the everlasting God, the creator of the ends of the earth.
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He will not grow tired or weary, and is understanding no one can fathom.
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He gives strength to the weary and increases the power of the weak.
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So as you take a break this weekend, reflect upon this everlasting God.
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He is the God who sees you and your needs.
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Therefore he hears your cry, and he is the God to whom you can rely on.
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He never grows tired or weary.
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He is everlasting, and He will give you strength.
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So with that, I wish you Shabbat Shalom.