Transcript
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Well, are you asking God for some need in your life?
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Maybe it's financial or a relationship or healing or a miracle you need?
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Well, I have good news for you.
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So welcome to this week's Shabbat Shalom devotional when I seek to share just a little
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inspiration.
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We bring a little piece to the close of your very busy week.
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You know, many of the titles or descriptive names of God we've been talking about are
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derivatives of the conjunction with the name El for God.
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Elohim, El Shaddai, El Elion, El Olom.
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But there are another set of titles of God that are based on His name, the name, that
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tetragrammaton that we don't really know how to pronounce.
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And in some translations, the name has been translated into English as Jehovah.
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I want to explain how that happened.
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So because the pronunciation of the four letters in the tetragrammaton was lost, it was replaced
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by the name of Adonai for Lord.
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And so at some point the scribes began, they took the consonants of the tetragrammaton.
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The fact that they don't have the vowels is why they don't know how to pronounce it.
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And they put on top of it the vowels of the name Adonai.
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And out of that came the word in English as we pronounce it as Jehovah.
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Now in Hebrew, the J would be a yeh.
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But in Greek and in English, it's a J. So we pronounce it as Jehovah.
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So today I'm going to use that pronunciation of Jehovah in these conjunctive names of God.
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The first one is Jehovah Jireh.
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Well most of you have probably heard that name.
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I'll tell you that in Hebrew, Jireh is pronounced yehre.
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This name for God is only used once in the Bible, but yet many of us have heard it.
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Maybe because of a song that made it popular.
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But to know that God is our provider, which is what it means.
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And it's used, the one time it's used is in Genesis 22, the story where Abraham took
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Isaac up onto the mountain in order to obey God in offering Isaac as a sacrifice.
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And God stopped him and he said God will provide.
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And God did provide a ram and a thicket.
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And so he dedicated the altar to the name the Lord will provide.
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Now I want to point out that the Hebrew word yehre is actually based on the same Hebrew
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root as roi.
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So the God who sees el roi is the God who provides yehre.
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It's the same root word.
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So the connotation is that God is so close he sees you, but he doesn't just see you and
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ignore you.
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He sees you and he will provide what you need.
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Isn't that beautiful?
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Now another name is Jehovah Rafa, the Lord who heals.
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We read this in Exodus 1526.
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Throughout the Old Testament, the concept of healing is used both for physical healing
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of disease and spiritual healing from the effects of sin.
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Because there's an overlap, there's a connection.
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Sin leads to sickness in the soul which can lead to sickness in the body.
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So the word crosses over here.
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And in Isaiah 53, which it talks about that by his stripes we are healed, healing there
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has been interpreted in the New Testament in both ways.
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One verse about that it's healing for the body and the other verse in that it is healing
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from sin, the God who heals.
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Then there is Jehovah Mechodesh, or you might pronounce it Mechodesh, but in Hebrew it's
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Mechodesh, the Lord who sanctifies.
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He makes holy.
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That makes it clear that he alone, not the law, not our obedience, can cleanse his people
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and make them holy.
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And then there's Jehovah Shalom, the Lord our peace.
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Isn't that beautiful?
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Judges 624 uses this.
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Now once again the connotation of peace is twofold.
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We think of peace as a beautiful state of calm and relaxation, which it is.
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But for God's people in the Old Testament, peace meant peace from war with your enemies.
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And so he is the God who provides all that you need.
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He's the God who is provided for your forgiveness from sin and your sanctification.
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He provides for your spiritual and physical healing.
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Our God is the God of peace.
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Whatever you need, just take a little break this weekend and come before him and watch
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as he heals and transforms your life one step at a time.
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And great peace awaits you.
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And with that I wish you Jehovah Shalom.