Transcript
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Welcome to Walk Through the Bible, Susan Michael's 12-month journey through the most exciting
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book on the planet.
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It will transform your life one page at a time.
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Be sure to subscribe for future episodes that will ignite your faith and bring your Bible
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to life.
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Now, let's join our host, Susan Michael.
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Well, hey there and welcome back.
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This is Walk Through the Bible Week 26 and we are reading this week in the Daily Bible
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what our pages 791-825 or the dates of June 25-30.
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Now let me just set our review of what we read last week so we know where we are in
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our story.
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So in the northern kingdom of Israel, they just lost their king Jeroboam II and it was
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really a highlight in the time of the history of the northern kingdom of Israel.
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They were very, very strong, very wealthy, prosperous.
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Everything looked really hunky dory, as we say.
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But after Jeroboam dies and for the next 20 years, the northern kingdom of Israel goes
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from one king to another and just spirals into a very, very fast decline to their actual
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end.
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But let's think about this for a minute.
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If you're in the time of Jeroboam and even though he has just died, things don't happen
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overnight.
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So it takes a number of years before the people themselves would see a large deterioration
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or a large change.
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These things kind of sneak up on a nation.
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So as this is beginning to take place, we have down in the south in the kingdom of Judah
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the rise of what is known as the greatest prophet to Israel.
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And this is Isaiah.
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His book is massive.
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And I mean, he gave so many prophecies and they're so amazing.
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It is such a rich book.
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It'd be wonderful if we could just take about eight weeks just to walk through the book
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of Isaiah.
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Just absolutely amazing prophecies and an amazing prophet.
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I want to just point out, if you were wanting to just read through the book of Isaiah in
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your normal Bible or even hear what we're doing in the daily Bible, reading it kind
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of chronologically.
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You know, what I want you to understand is these books of the prophets.
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So Isaiah, today we're also going to talk about Micah.
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The book wasn't about Isaiah or about Micah.
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The book wasn't necessarily written by Isaiah, but that was the prophecies given by Isaiah.
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So it's not like Isaiah sat down one day and said, I'm going to write a book.
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And he starts writing chapter one, verse one and writes it so that you can just read through
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it and sort of follow a line of thought.
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No, these are many separate prophecies that the prophet Isaiah gave.
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And they were later compiled into a book.
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And this is why when you're reading through one prophecy may talk about judgment and about
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sin and then it may talk about one day that God's going to restore them.
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And you think, oh, great.
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And then the next one starts, we're back about sin and we're back about judgment.
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And then finally we get to a little bit of hope that there's going to be restoration.
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And then the next one we go back.
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So you have to realize these are like a sermon.
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You know, it's like a prophet was in a way kind of like a preacher.
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So these are different sermons and therefore it may have a beginning and an ending point
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and then it'll run right into the next one.
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And so that's why last week I said Isaiah is kind of like an orchestra where you're
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constantly going back and forth between the winds and the string instruments and the percussion,
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a balance here of sin and of judgment and of hope of restoration.
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So his book is just really amazing.
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Before I go on, I want to also mention the name Isaiah, which is a combination of the
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word for salvation.
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Yes, yes, the Yahoo is the way you pronounce it in Hebrew.
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And so the Yesha is about salvation or rescue.
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And then the Yahoo is the name of God put in this conjunctive.
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So his name means salvation or God is my salvation or God's salvation.
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And truly that was his message.
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God was their salvation if they would just return to him.
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And it's so amazing these names and how that they actually bear the meaning of the person.
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So I want to start out with the calling of Isaiah that we read in Isaiah 6.
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It's a portion of Scripture we're all fairly familiar with.
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We've read it many times and it's where Isaiah sees this vision of the Lord sitting on his
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throne.
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And it says that his train fills the temple.
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And I just want to mention here that the word for train is the same word for him.
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So you and I, when we read this, we're thinking like a train on the dress of a wedding dress
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or on a queen's dress, you know, a train that tells behind her.
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And it may very well actually mean that, but I want to just point out once again, it's
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talking about that hymn, the hymn of God, just like the priest had a special hymn, the
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king had a special hymn, the people were told to put tassels on the hymns of their garments.
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Hymns were so important at the time of the Bible.
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And God's hymn is really probably the most amazing one and it just filled the temple.
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It was a hymn of royalty.
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And so then it says that, you know, Isaiah cries out and he says, I'm unclean.
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And so the angels take a piece of the burning coal and puts it at his mouth to cleanse his
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mouth.
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And then God tells him to go.
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And Isaiah responds with, here am I, Lord, send me.
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So the Lord says, go.
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And you're going to go and speak to a people that will not hear and will not understand.
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And I always pause right here, call to preach to a people that are not going to hear you
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or understand what you're telling them.
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What a calling.
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You know, I have to say in America today, we think that a successful calling on a person
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is one that they build a big, massive following and a big ministry and big staff and a large
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audience and millions of people following them and listening to them.
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To us, that's a successful call.
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That's a successful ministry, I should say.
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But here in Isaiah's case, the successful call would be his faithfulness to proclaim
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the word of the Lord, knowing that it wasn't about success, it wasn't about people hearing
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or understanding or following him.
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It wasn't about him actually impacting the nation and bringing about change.
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It was about him proclaiming the word of the Lord.
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And I believe many times that we have a responsibility to speak up, not because we're going to garner
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this great following or we're going to have a great impact, but we have a spiritual responsibility
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to speak up and to speak what we know to be the truth.
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And that was the calling on Isaiah.
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It's a very appropriate calling for today and for the world in which we live in.
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Now I want to make a note also about the call of Isaiah.
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In chapter 6 verse 1, it actually tells us exactly when this vision took place.
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And it says that it was in the year after the death of King Uzziah.
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We know that King Uzziah died in 739.
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And this tells us this was a very critical point in history.
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Why is that?
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Well, because starting in 740, and remember before before Christ, the numbers go backwards.
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So from 740 beginning in 740 to 738 right at this time is when the Assyrian Empire under
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Tigloth Pileser, and I don't know if I'm pronouncing his name right or not, did their
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first military campaign into the West, into this area of the earth, the land of Israel.
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And so here when God is raising up the prophet Isaiah to speak to the southern kingdom, the
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end is beginning.
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This is the beginning of the end for the northern kingdom of Israel.
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Now inside both the northern kingdom of Israel and Judah where Isaiah is, there's great
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prosperity.
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They've just gone through the time of Jeroboam II and in the south the time of Uzziah who
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was a king for a long time.
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It was a stable time.
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It was a good time.
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And so the people have enjoyed prosperity.
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They've enjoyed stability.
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They've enjoyed a period of peace.
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And so people at that point, you're going to have a prophet go and begin to proclaim
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to you that judgment is coming.
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Nobody's going to hear.
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And I'm afraid we have the same exact situation in the United States.
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People do not want to hear when things are going well.
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It's like it's impossible almost to hear.
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And then when things go wrong, and right here in the United States we might say that a lot
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of more people are opening their ears and they're actually talking about is judgment
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coming.
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But four years ago, three years ago, if you tried to say that people said, what are you
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talking about?
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Things are great now.
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It's really prosperous in America right now.
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The church is being given freedom.
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We have more religious freedom than we've had in a long time as Christians.
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We have great things happening in our country.
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You're going to tell me judgment's coming?
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That's just an example of what Isaiah was sent into.
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He was sent into a time of history where they were not going to hear him.
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So now his message to the southern kingdom of Judah is all about their sins.
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And so this week we're reading many of the scriptures about their sins.
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So let's just name a few of the sins.
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So that was righteous religious formalism, injustice, idolatry, pride.
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He prophesied against their wicked leaders and he prophesied against their haughty women.
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Now you might have been wondering, what's the problem here with women?
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It's not about women.
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It's about these wealthy women of leisure that were proud and haughty and were not going
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to take his word seriously.
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He also preached against greed, against revelry, against arrogance, drunkenness, and even rationalization.
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And this is a scripture that I think of often with the world that we live in today.
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And this is in Isaiah 5 verse 20.
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The prophet Isaiah said, Woe to those who call evil good and good evil, who put darkness
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for light.
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And this my friends is the world we live in where we can no longer believe what we hear
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on the news.
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We can't hear what people are saying.
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We can't believe what people are saying because they're calling what's actually good.
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They're calling it evil.
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And they're calling what's evil as good.
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What a perfect description of our world.
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And of course we read this week how that God got very anger and it says that he was going
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to summon destructive forces that were going to come.
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I just want to make a note here because we're talking a lot in these last few sessions and
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about judgment, about the judgment of God and how he was going to use these foreign invaders
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to come in and carry out his judgment.
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They were going to execute it.
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And I know that it sounds very harsh and it sounds almost like it was indiscriminate,
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but that's not the case.
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And here in Isaiah this week we read in chapter 1 verses 17 that he describes how that Zayn
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will be delivered with justice and her penitent ones with righteousness.
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But rebels and sinners will both be broken.
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So it's very clear here that if they repent then they'll be saved.
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But this judgment is for those that are rebels and sinners that do not repent.
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Isaiah is also very clear that idols will not save them and man will not save them.
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There's only one way of salvation and that is through the Lord as Isaiah's name tells
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us.
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Now I want to take a minute and talk to you about Isaiah chapter 2 which is right at
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the beginning of his book, but such a powerful prophecy here of looking forward, of jumping
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ahead after all the judgment, everything he's going to be preaching about in his book.
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Here in the very beginning he has this glorious vision of the restored Zion.
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After all the judgment has taken place when the Lord brings his people back.
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So I want to read it to you quickly starting with chapter 2 verse 1.
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This is what Isaiah, son of Amos, saw concerning Judah and Jerusalem.
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In the last days the mountain of the Lord's temple will be established as the highest
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of the mountains.
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It will be exalted above the hills and all nations will stream to it.
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Many peoples will come and say, come let us go up to the mountain of the Lord, to the
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temple of the God of Jacob.
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He will teach us his ways so that we may walk in his paths.
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The law will go out from Zion, the word of the Lord from Jerusalem.
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He will judge between the nations and will settle disputes for many peoples.
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They will beat their swords into plowshares and their spears into pruning hooks.
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Nation will not take up sword against nation nor will they train for war anymore.
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Come descendants of Jacob, let us walk in the light of the Lord.
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Wow, of course I love this one because this is where we got the name of this podcast.
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That it says that the word of the Lord will go from Jerusalem.
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The law will go out from Zion and the word of the Lord from Jerusalem.
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Now we have another prophet at the very same time as the prophet Isaiah.
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Let us take a minute and talk about the prophet Micah.
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Micah is a much shorter book.
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Either they lost a lot of his prophecies or he just didn't prophesy as much as Isaiah
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did.
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But what is in his book, his oracles, are actually very, very specific.
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And so Micah is known for his specificity in his prophecy.
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So he specifically prophesies the fall of Samaria, which is the capital of the Northern
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Kingdom, about Sinakrib's invasion of Judah, which we will get to I think next week, the
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fall of Jerusalem, the destruction of the temple, exile in Babylon, return from captivity,
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and then his amazing prophecies about the birth of the Messiah in Bethlehem.
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So let's look at Micah.
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I want to talk about his vision about the coming Messiah.
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A lot of this history we will be dealing with next week.
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But let's jump ahead to his vision about in the last days in chapter 4, verses 1 through
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5, very similar to Isaiah.
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In the last days, the mountain of the Lord's temple will be established as the highest of
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the mountains.
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It will be exalted above the hills and peoples will string to it.
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Many nations will come and say, come, let us go to the mountain of the Lord, to the temple
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of the God of Jacob.
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He will teach us his ways so that we may walk in his paths.
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The law will go out from Zion, the word of the Lord from Jerusalem.
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He will judge between many peoples and will settle disputes for strong nations far and
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wide.
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They will beat their swords into plow shares and their spears into pruning hooks.
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Nation will not take up sword against nation, nor will they train for war anymore.
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So Micah is very similar, almost verbatim to Isaiah.
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How did that happen?
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Well, we don't know, but I trust that the Lord was speaking the same through both of
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them.
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What a glorious vision of the future.
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What hope that must have given the exiles later on after everything fell, that they
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had these writings that they took with them into exile.
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What hope it would have filled their soul.
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But now his prophecies about the Messiah.
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And I want to say that in my previous series called The 3D Jesus, part one and two of that
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series I deal with about the birth of the Messiah.
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And I elaborate greatly on these prophecies and about Bethlehem and the host setting there.
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We're not going to take the time to do that today, but if you're interested, we will link
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in today's show notes to these two episodes.
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You can listen to them if you'd like to.
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But the famous prophecy from Micah 5 is, but you, Bethlehem Ephrata, though you are small
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among the clans of Judah, out of you will come from me one who will be ruler over Israel,
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whose origins are from of old, from ancient times, therefore Israel will be abandoned
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until the time when she who is in labor gives birth.
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So this is verses two and three.
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It's this verse that the rabbis, the Jewish sages all taught that Messiah would be born
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in Bethlehem.
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This was very widely accepted.
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This was referring to the Messiah because it says here clearly he'd be a ruler over
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Israel and his origins are of ancient times.
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Who would be born in Bethlehem whose origins are of ancient times except the Messiah, Jesus,
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who was God himself, the ancient one, come down in the form of a baby.
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So now, of course, before all of these wonderful things will take place, God must defeat paganism
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amongst his people.
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And there's only one way that that's going to happen, and it's through judgment and
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it's through exile.
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Another interesting verse in Micah that I want to talk about is Micah 6-8.
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You know, our young people are all really touting a philosophy and maybe a theology
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of social justice.
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And you know, I'm not going to get into a whole analysis of social justice.
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It's really not a biblical concept.
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I'm for biblical justice.
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Social justice is a little bit of a communist ideology.
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But nevertheless, we all want to see justice in society and we're all opposed to injustices
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in society.
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And what we see in all of these prophets, that the Lord is telling his people that if
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they would just obey his commandments, see, there would be righteousness and justice in
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society.
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But the injustice in society is because they're not following the Lord and they're not obeying
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his commandments.
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And here in Micah 6-8, it kind of sums it all up, I think.
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It's a wonderful verse that says, He has shown you, oh, mortal, or some translations say,
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oh man, what is good and what does the Lord require of you to act justly and to love mercy
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and to walk humbly with your God.
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God is all about justice and mercy and just wants us to walk humbly with him and to care
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about others.
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So if your young people are turning against the Bible and against God because they have
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some idea that it allows for injustice, it doesn't.
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God loves justice and his word and his commandments make for a very just society.
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So now let's pick up our story.
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Let's go back to the northern kingdom of Israel.
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And as I said, it's now beginning to crumble.
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We're into a very fast spiraling down and Assyria has moved in and Assyria has already
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begun to take some of the land and take some of the people into captivity.
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They left the capital city of Samaria in place, but now the kingdom of Israel is actually
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getting smaller and smaller and it's getting weaker and weaker.
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In the south we have a very sad moment of history when after King Uzziah we have King
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Ahaz.
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And what does he do?
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Well, he starts burning incense on all the high places, worshiping the pagan gods.
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It says specifically he was burning sacrifices in the valley of Hinnom and sacrificing his
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own children.
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Now if you remember, the sin of Solomon was he began to worship the detestable God of
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the Ammonites, Moloch.
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And Moloch requires that you throw your children into the fire.
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It was a form of child sacrifice and it was by using fire and a lot of that took place
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in the valley of Hinnom.
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So it seems like this is referring to the worship of Moloch and the sacrifice of children,
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of human sacrifice.
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It's just appalling to think that he would be doing this, but he did.
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And so Isaiah preaches to Ahaz in chapter 7 and he goes to Ahaz and the Lord says this
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to Ahaz through Isaiah.
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It says, Ask the Lord your God for a sign, whether in the deepest depths or in the highest
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heights.
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But Ahaz said, I will not ask, I will not put the Lord to the test.
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So Isaiah says to him, Here now, you house of David, is it not enough to try the patience
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of humans?
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Will you also try the patience of my God?
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Therefore the Lord himself will give you a sign.
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The virgin will conceive and give birth to a son and will call him Emmanuel.
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He will be eating curds and honey when he knows enough to reject the wrong and choose
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the right.
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For before the boy knows enough to reject the wrong and choose the right, the land of the
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two kings, you dread, will be laid to waste.
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What is this talking about?
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Isaiah is saying God's going to give you a sign, Ahaz.
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And a young woman could be a virgin is going to have a baby.
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And by before this child knows how to choose between what's wrong and right, the king of
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Assyria and the king of Syria.
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Now, I'm sorry, the king of Syria and the king of Israel will be defeated.
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At this point in our story, Syria and Israel have teamed up and they're coming against
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Judah in the south.
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And so God is saying, I'm going to give you a sign and it's going to be that before this
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child is old enough to even know right from wrong, they're going to be defeated.
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Now this scripture has also been quoted as a messianic scripture about the virgin birth
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of Jesus.
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Jesus also was a sign to a generation and he was born to a virgin mother.
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But it's very important that we understand the original context of this verse.
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And there is a little bit of debate over the meaning of the word virgin.
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Did it really mean virgin or just did it mean a young woman?
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But obviously here, if God is giving a sign and he's going to use the birth of a child
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to be the sign, then the birth of that child needs to be almost supernatural.
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And so it would have to be to a virgin for it to be a real sign of the Lord, otherwise
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it could just be any pregnancy, right?
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So the young woman here had to be of a pure young woman for this to have any meaning.
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So I do believe it does mean virgin and that's why it's been translated as virgin.
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And that's why it also has been used to apply to Mary.
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I want to talk about a couple of other messianic promises here in our last few minutes together
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in Isaiah.
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Moving forward to Isaiah 9.
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Now 9 through 11, there's just some amazing, powerful prophecies about the birth of Jesus
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and the coming of Messiah that I just want to mention quickly as we bring today to a
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close.
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But in chapter 9, it says that the land of Zebulun and Naftali, the Galilee of the Gentiles,
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and says that the people walking in darkness have seen a great light.
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Well, the people walking in darkness are the people here in the Galilee, in the land of
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Naftali and Zebulun, they were some of the first captives to be taken off to Assyria.
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And the Galilee of the Gentiles, there were already a lot of Gentile pagans living in
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the Galilee, but we're going to find out next week how that it becomes the Galilee of the
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Gentiles.
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And so here Isaiah refers to it, but I'll say that for next week.
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But it says the people walking in darkness have seen a great light and a few verses later
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it says, for unto us a child is born, a son is given, and the government will be upon
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his shoulders and upon the throne of David and over his kingdom.
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You know that scripture well, you hear it every Christmas.
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But what a powerful setting he's saying here in the Galilee, the area that's walking in
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darkness right now is going to see a great light.
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No coincidence that the child that was born, even though the child was born in Bethlehem,
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as Micah said, ended up growing up in the Galilee.
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And later the bulk of his ministry and miracles all took place in the Galilee.
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And Isaiah is saying here, a light is going to shine on to the Galilee of the Gentiles
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because this child is going to be born and the throne of David, he's going to sit on
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the throne of David and the government is going to be on his shoulders.
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What an amazing prophecy.
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And then I just have to close today with talking about in chapter 11 verse one where it says
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that what's going to shoot forth is going to come forth a shoot, a branch, from the
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trunk or the root of Jesse.
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A branch, the word is netzer.
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And you have to picture here of a trunk like an olive tree.
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An olive tree is a perfect depiction here.
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You can cut an olive tree down to the ground.
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But the roots will still be living.
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The roots underground are actually as big, if not bigger than the tree itself above ground.
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So there's a lot of life in the roots and you can cut the tree down to the ground.
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But the roots are just going to put up a new branch and they're going to start a whole
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another part of this tree from this root.
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What a perfect example here that even though the house of David was going to be cut down
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to the ground and taken into exile, it's going to look like it's all over that this branch
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is going to shoot up from the root and it's going to have a whole new life.
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And in verse 10 it says, in that day, the root of Jesse.
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Now Jesse is David's father.
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So it's the same thing as saying the root of David.
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But in here it says the root of Jesse.
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So let me start all over.
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In that day, the root of Jesse will stand as a banner for the peoples.
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The nations will rally to him and his resting place will be glorious.
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So when God reestablishes the house of David, it says the nations, that's you and me, the
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Gentiles are going to rally to it.
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That's Jesus.
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He is the one sitting on the throne of David and he's drawing the Gentiles, the nations,
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unto himself and his resting place will be glorious.
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Enjoy your reading of Isaiah this week.
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Phenomenal book.
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We actually will be reading more of it next week and the following week.
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I want to say that next week, well in two weeks from now, we're going to have a special
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guest.
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We're going to do a going deeper series interview on the book of Isaiah with world renowned
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Bible teacher Kay Arthur.
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So be looking for it.
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And also I wanted to say that we have put a link in our resource, in our show notes
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this week to a resource.
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If you like studying the Hebrew names in the Bible, one of our listeners is an Israeli
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professor living here in the United States who has taught Bible for many years and he
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has just put together a book that's available on Amazon called the names of the Bible.
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And so we're going to link to that book in Amazon.
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It's actually a very, very cheap book.
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You have to get it as an e-book or a Kindle book.
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You can read it even if you don't have Kindle, but you can buy it through Amazon.
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And it's a great little resource of all the Hebrew names in the Bible, how to pronounce
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them, how to spell them in Hebrew, and then their meaning in English.
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So take advantage of those resources.
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We will see you back here next week, and until then, God bless.