Transcript
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Welcome to Out of Zion with Susan Michael, an exploration of the Bible and the land of
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Israel.
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From ancient biblical sites to the story behind the stories, join Susan on a journey through
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the most exciting book on the planet.
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Hit the subscribe button for future episodes which will deepen your faith and bring the
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Bible to life.
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And now here's our host, Susan Michael.
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Well, hey there, welcome back.
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This is the 3D Bible series, part 6, The People of the Bible, both Jews and Christians.
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Let's get started.
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We have a lot to cover today.
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You know, there's a scripture and Acts that I want to start with because in this verse,
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we see the calling on the Jewish people and the calling on the church come together.
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And that's in Acts chapter 1 verses 6 through 8.
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Now Jesus has been crucified and he has been resurrected and he has spent 40 days with
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the disciples and Acts that says teaching them about the kingdom and teaching them and
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he's now about to ascend into heaven.
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They're standing on the Mount of Olives and he says to them, they said to him actually,
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Lord, will you at this time restore the kingdom to Israel?
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And he said to them, it is not for you to know the times or seasons which the Father
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has put in his own authority.
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But you shall receive power when the Holy Spirit has come upon you and you will be witnesses
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to me in Jerusalem and in Judea and Samaria and to all the ends of the earth.
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Now this is very, very interesting.
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The disciples have spent three years at the feet of Jesus and now they've spent 40 days
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with him teaching them everything he wanted to leave with them before he ascended into
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heaven.
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And the burning question on their mind was, are you at this time going to restore the
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kingdom to Israel?
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And Jesus did not say, you're all wrong, you got it all wrong.
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Oh, you know, haven't you been listening to me?
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He didn't say that.
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He didn't rebuke them.
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He didn't correct them.
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He simply answered their question about the timing and he said the times and seasons are
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not for you to know.
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And then he goes on and tells them what they need to know as the church which is that you
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will receive the power of the Holy Spirit and you will go out and be witnesses for me.
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So in this verse we see the calling on Israel and this future physical restoration and we
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see the calling on the church to go out into all the world and to preach the good news
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of the gospel.
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So the, I want to now talk about this calling on the Jewish people.
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You know, to do that I want to give just a little bit of a review of things that we've
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just recently covered.
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We know that the story of the Bible is the story of God's plan to redeem the world and
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that central to that story is the Jewish people and they're calling to be the vehicle of God's
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redemptive plan.
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And so we discussed how that there is no Old Testament story versus New Testament story
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or Old Testament plan versus New Testament plan.
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There was no plan A that failed and then plan B. And there's no plan A people that failed
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replaced by plan B people.
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And that's why we see in this verse in Acts both a referral to the restoration of the
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kingdom of Israel and a referral to the calling on the church.
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So Israel's story as we've learned it is that to be the vehicles of God's redemptive
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plan in the earth.
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And when God chose Abram and he said to him, I'm going to make you a great nation.
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And so he decided at that point to create a people to work through to bring about his
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plan a redemption.
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And I wanted to review that and I want to stop right here for one really important reason.
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Today in today's culture there is kind of an aversion to any one people group being what
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we would call exceptional.
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So we have a big battle in the United States against the idea that America is exceptional.
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And so when it comes to the chosenness of the Jewish people, they're called in the Bible
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the chosen people.
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It comes across in today's culture and society as being a little arrogant and that this people
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group is better than the other people's group.
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And so that's why I want to review this, that God did not line up all the peoples of the
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earth and say, okay, I like this people group better than the rest.
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So I'm going to work with them.
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That's not what happened at all.
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God needed a people to work through so he created them for this purpose.
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He chose Abram who was unable to have children and said, I'm going to make of you a great
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nation.
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And through a miracle, Abraham and Sarah were able to then have the child Isaac and
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the nation was born.
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So God literally created this people to fulfill this calling of being his people.
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And he told Abraham that anyone that blesses them will be blessed because they're helping
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God's plan.
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They're siding with God and anyone that curse them would be cursed.
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So by putting this spiritual law into operation, God was guaranteeing the survival of his people
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that there would be those that would bless them and help them and he was going to bless
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anyone who helped them so that they would survive because there was a lot for them to
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do and a lot for them to endure.
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So as we talked earlier, the calling on them could be seen as a birthing call.
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And we have that, you know, they birthed into earth these products that we enjoy salvation
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through.
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We learn about the covenants and the promises and the law of God and I mean the very Bible
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we have came from them.
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So everything that we hold dear as Christians came from the Jewish people.
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And so this is their calling and in order to make them into a nation, as we said last
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time, he would need a land and so he gave them a piece of land.
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So, but starting then I want to start from here for this week after that review is that
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because of this calling on the Jewish people to be this vehicle of God's redemptive plan,
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there would be tremendous suffering as a consequence.
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And the New Testament confirms this in Revelation 12 and it's quite a long section here so I'm
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not going to read it all but I'm going to jump from a few verses to make my point.
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Here in Revelation 12 the apostle John has a revelation and he sees Israel as a woman,
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a pregnant woman who is clothed with the sun and the moon and 12 stars around her head
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which symbolize the 12 tribes of Israel and she's pregnant with a child and she's in labor
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and in pain is about to give birth.
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Then it says, and then there was another sign and it was this great fiery red dragon and
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the dragon stood before the woman who was ready to give birth to devour her child as
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soon as it was born.
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So she bore a male child who was to rule the nations with a rod of iron so she bore the
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Messiah and her child was caught up to God in his throne, the child was taken to heaven
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and the woman fled into the wilderness where she had a place prepared by God.
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And then this talks about a great war in heaven and it says, now when the dragon saw that
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he had been cast to the earth he persecuted the woman who gave birth to the male child
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but it describes how she is kept safe from this and then it says, and the dragon was
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enraged with the woman and he went to make war with the rest of her offspring who keep
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the commandments of God and have the testimony of Jesus.
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So this woman who birthed the Messiah and is being persecuted for it because God kept
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her safe then the dragon goes after the rest of her other children, her other offspring
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which are Christians.
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The spiritual attack is actually against the male child.
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That's the whole point.
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It was to destroy the male child but the dragon wasn't able so he goes after the woman and
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then after her offspring.
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And so the tactic of this spiritual warfare against the woman Israel is to, number one,
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wipe her off the face of the earth because if the dragon can get rid of her then God's
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plan through her would come to an end.
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For sure if we can just keep her off the land then all of God's promises and his plans
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would not come true.
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And it's very, very interesting here that we as Christians then also suffer this spiritual
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attack because we also have a role to play and that is the calling that's on the church.
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And so the Christians today are the most persecuted religious group on the earth and there have
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been more martyrs in the last century than in all the previous centuries added up together.
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So obviously this persecution of the dragon is in full force and it is not just against
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Christians it is against the woman against Israel.
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Now there's a very interesting verse in Psalm 83 that describes this pursuit of Israel,
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of the Jewish people.
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And it says here in Isaiah, sorry, in Psalm 83 it says, Oh God, those who hate you have
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said, let us cut them off from being a nation that the name of Israel would be no more.
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So it's a battle between the forces of hell and God himself and these forces hate the
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people of God, the Jewish people and the church.
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But when it comes to the persecution of the Jewish people it is very clear that there's
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a relentless spirit after them to destroy them.
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And when we look at the history of the Jewish people and we see the influence of anti-Semitism
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generation after generation after generation and one day in a future episode we'll just
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talk about anti-Semitism because it is just an astounding story of the evil pursuit of
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the Jewish people.
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And we can look at history and we can see the threats of annihilation and the attacks
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to wipe this people off.
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Just a summary of this history.
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It began, we read about it in the Eau Testament in the story of Esther and the evil spirit
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behind it, evil Haman that wanted to wipe out the Jews.
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The Jews of the Persian Empire were the Jews of the world.
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The Persian Empire was so big.
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That would have been the end of the Jewish people had Haman succeeded but we have the
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story of Esther and how she interceded and God intervened.
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But after that we have, after the time of Jesus we have the rise of Islam out of Arabia
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and it tried to wipe out the Jewish people in the lands that were in their way and their
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pursuit and then the Jewish community thrived in Spain and then we had the Spanish Inquisition
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and just wiped out the Jews of Spain, either they had to flee or they had to convert or
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they were killed.
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And then we have the growth of the Jews in Europe and we know the devastating tragedy
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of the Holocaust to wipe them out.
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And now today the largest community of Jews now is in Israel.
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They've just barely about to pass the one half mark.
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And it's no coincidence that we have evil powers in Iran threatening to annihilate Israel.
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So it's a pursuit of the Jewish people that there's no explanation for it except a biblical
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explanation, a spiritual explanation.
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But God promised in Jeremiah 31, 36 that they would never cease to be a nation before
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him and surely they have survived all of this miraculously.
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You know there's a famous quote by the German Chancellor Bismarck who is said to have been
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speaking to the German Kaiser and this was back in the 19th century but he said, you
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know the German Kaiser asked him, he said Bismarck can you prove the existence of God?
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And Bismarck said the Jews, your majesty, the Jews.
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Their survival is such a miracle and such a testament to God's promise that they would
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never cease to be a nation before him.
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So now in our day they have not just survived but they've returned home.
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God's birthing people have returned to their land and as we covered in a previous episode
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Isaiah 1111 said that God would bring them back a second time, the first time being under
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the Persians and then we had the second exile.
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This is the second return and it is foretold in Isaiah but the very next verse in Isaiah
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says something very, very interesting that in this return that God would raise a banner
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to the nations.
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He says here that then the Lord will set his hand again a second time to recover the
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remnant of his people and he will set up a banner to the nations and will assemble the
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outcast of Israel and gather together the dispersed of Judah from the four corners of
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the earth.
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So the return of the Jewish people to their homeland is a banner to the nations.
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Well what does that mean?
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What is a banner?
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Well a banner is a sign.
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It carries a nation.
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It carries a sign of victory in a battle but I believe in this instance it carries a message
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to the nations and it's a message that is twofold.
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It's both positive and negative at the same time and it's a message that proclaims I am
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a faithful God and I am fulfilling my promises.
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I am gathering my outcast back and he's getting the attention of the nations that this is
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what he is doing.
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Well for you and I we're believers.
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We rejoice in that.
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I rejoice in the faithfulness of God to the Jewish people and what he's doing because
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that means he's faithful to all of his promises and I can believe in him and trust in him because
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he is a faithful God and his promises are true and his word is true so I can rejoice
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in that.
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But if you're not walking with the Lord and if you're actually opposed to him in what he's
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doing, it's a message of warning that I am a faithful and true God and I'm fulfilling
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my promises.
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I'm gathering my children as I promised and there's a day of reckoning coming for the
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nations that oppose them.
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So it is a word of warning to the nations.
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You could say that Israel, the regathering of Israel in a way is a test.
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It's a test of the nations.
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In Joel chapter 3, God says here, for behold in those days and at that time when I bring
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back the captives of Judah and Jerusalem, I will also gather all the nations and bring
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them down to the valley of Jehoshaphat and I will enter into judgment with them there
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on account of my people.
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My heritage is real.
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So see, warning, it's a warning that judgment is coming to the nations on how they treat
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and have treated his people.
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Now, Jesus also said that when he returned, he was going to judge the nations based on
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their treatment of his brethren, the Jewish people.
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We have this in Matthew 25.
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It's a long passage.
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I won't read it, but he describes gathering the nations before him that when he returns,
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he's going to sit on the throne of judgment and he's going to gather the nations as the
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sheep and the goats.
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And for those that were good, he's going to bless them.
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For those that are the goat nations, he tells them.
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This is because of what you did to these, the least of my brethren.
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Now many times we hear this verse as though it's applied to the needy or the poor.
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And okay, Jesus does care about the needy and the poor, but we've got to read this scripture
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in its context to understand what he was really describing here.
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The Old Testament context is that judgment would come to the nations based on their treatment
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of the children of Israel.
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So when Jesus says that they will be judged based on their treatment of his brethren,
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he's talking about the Jewish people, the children of Israel.
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Now I believe that you and I, as Gentile Christians, were grafted into that tree and
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spiritually this also applies to the church because we are also Jesus's brethren.
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We are a part of his family and there will come judgment on the nations, I believe, for
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their treatment and for their persecution of the Christian people as well.
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But nevertheless, Jesus here was talking about his physical brethren, the Jewish people.
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So the calling on the church is what we've read in the very opening and acts that we
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were to go out into the world and witness to Jesus.
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There were different descriptions of that great commission, but it said that we were
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to go out and to teach the nations, to disciple the nations.
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We were to baptize.
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We were to heal the sick, raise the dead, cast out demons.
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We were to teach the nations to observe all that Jesus commanded them.
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That's the great commission on the church.
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We are to go out individual by individual, person to person, people to people, and bring
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the good news of Jesus to them.
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But the calling on Israel is quite different.
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The calling on Israel is to be that physical people in that physical location that brings
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and welcomes the physical return of the Messiah.
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He's going to come to that place and to that people as he comes to establish the kingdom
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of God to the world.
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And that's why their return is a banner to the nations.
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It's a warning.
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He's coming.
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The King is coming.
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So get ready and be warned of judgment if you're on the wrong side of the equation.
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So the calling on the church and the calling on Israel is very different, but yet they
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overlap.
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They complement each other, I should say.
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They complete each other.
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So when you hear someone say that, well, God no longer works with the Jewish people.
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He now works with the church.
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The church has replaced the Jewish people as the people of God.
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This shows you no way.
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The calling on the church is not the same as the calling on the Jewish people.
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And it is still in place.
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And the calling on the church is very much still in place and very important.
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You could say that the calling on the church is to go out and proclaim the wonderful news
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of what God has brought to the earth through the Jewish people.
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This great salvation that we're proclaiming came through them.
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So their role is one and our role is another.
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That's why we understand the significance of the Jewish people and their return to the
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land and why we need to stand with them.
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And we understand that it is something opposed by the very powers of the devil of hell.
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And therefore they need our prayers.
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They need our support.
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They need our encouragement and our love.
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And I think that the perfect verse to describe the kind of prayers that we need to be praying
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in these days as the church is found in Isaiah 62 verses 6 through 7.
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And it says here, I've said, Watchmen on your walls, O Jerusalem, and they shall never
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hold their peace day or night.
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You who make mention of the Lord, keep not silent and give him no rest until he establishes
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and he makes Jerusalem a praise in all the earth.
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The day that Jerusalem is made a praise in all the earth is the day when that new Jerusalem
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comes down and is married with the old Jerusalem, takes over the old Jerusalem, that the kingdom
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of God comes to earth and the nations are going to come up to Jerusalem.
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They're going to learn war no more and they're going to be taught of his word and truly the
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word will go out from Zion.
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So out of Zion is where you are now and I hope that this word has been a blessing to
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you as you understand the great calling on the Jewish people, the calling on the church
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and how God is working in the physical and in the spiritual all at the same time.
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So we have a link in today's show notes.
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I invite you to become a part of our Isaiah 62 prayer initiative.
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If you will sign up every month, we're going to send prayer points.
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They come out from Jerusalem.
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They go all around the world.
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We have Christians all around the world praying with us every month.
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We pray for Israel, we pray for the Middle East, we pray for current events, we pray
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for the ministry of the ICEJ there in Israel.
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And I ask you, I invite you to become a part of that Isaiah 62 prayer initiative.
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I also have a book that we can recommend that we're going to link to in the notes.
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It's kind of, it's not a theological book.
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It's not about scripture, but it's about the people of Israel because you know there
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are a lot of lies, a lot of propaganda against Israel.
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And the purpose of it is to make the people of Israel look so evil and look so bad that
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no one would support them.
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And this book is called Thou Shalt Innovate and it's about 10 Israeli people and their
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stories how that in their quest to help someone or to help some people somewhere in the world
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that they invented some new innovative technology or product, something that's saving lives
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all around the world, something that's blessing people all around the world.
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Why?
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Because of the goodness of the people of Israel and their desire to bless others and to help
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others to be a light to the Gentiles as the Bible said that they would be.
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So Thou Shalt Innovate will introduce you to some of the people of Israel just so you
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can get to know them on a personal level.
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So we link to it in our show notes.
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I hope that you've learned something this week.
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Join me back here next time.
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We're going to talk about the God of the Bible and then we're going to wrap up our 3D Bible
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series and what does it mean for you?
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I'll see you then.
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Until then, God bless.