Transcript
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Welcome to Walk Through the Bible, Susan Michael's 12-month journey through the most exciting
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book on the planet.
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It will transform your life one page at a time.
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Be sure to subscribe for future episodes that will ignite your faith and bring your Bible
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to life.
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Now, let's join our host, Susan Michael.
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Well, hey there and welcome back.
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This is Walk Through the Bible Week 21.
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We're reading this week in the Daily Bible, pages 639 to 674, or the dates in the Daily
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Bible of May 21 through the 27th.
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Now last week, we talked about the highlight of Israel's history.
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I mean, we enjoyed the mountaintop view, the Solomonic Kingdom.
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They were in peace.
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They were in prosperity.
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They had a king that was the wealthiest and the wisest man on earth, and they were a light
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to the nations as the kings of the nations were coming up to Jerusalem to learn from
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this wise king Solomon.
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And from there, it's just so hard to understand the rest of that story.
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But first, I want to also review last week, and this week, we're reading in the Proverbs.
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You know, King Solomon is said to have written like 3,000 Proverbs, and a lot of them are
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in the book of Proverbs.
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So I want to know, what's your favorite proverb?
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Probably you're going to say the same one I'm going to say, which is Proverbs 3, 5 through
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6.
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Just trust in the Lord with all your heart, and lean not on your own understanding in
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all your ways.
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Submit to him, and he will make your path straight.
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Beautiful.
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Words of wisdom for all of us.
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Later in that same chapter, Proverbs 3, verses 11 through 12, also have another, I think,
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very important concept.
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And that verse says, my son do not despise the Lord's discipline, and do not resent
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his rebuke, because the Lord disciplines those he loves as a father, the son he delights
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in.
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You know, sometimes we have difficulties in life.
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Sometimes we feel like the Lord may even be correcting us.
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And that's just because he loves us.
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If he didn't love us, then he would just leave us to be.
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And it's the Lord's correction, and even his rebuke is so comforting, because it means
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he sees us as his children, and his great love for us.
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Another one I picked out this week is Proverbs 8, 13.
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To fear the Lord is to hate evil.
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I hate pride and arrogance, evil behavior, and perverse speech.
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I really love that verse.
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It's one I take to heart.
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But then there were a couple of funny ones.
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So, you know, I don't know that King Solomon wrote this verse.
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In fact, I would say maybe he probably didn't, because a king would not be aroused in the
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morning by their loud neighbors.
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But it could be that King Solomon heard others complaining about this.
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And so this is what he said, chapter 27, verse 14.
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If anyone loudly blesses their neighbor early in the morning, it will be taken as a curse.
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I always laugh about this one.
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Anyone that knows me knows I'm really not a morning person.
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Even if I get up early, I don't want to talk to people, and I don't want to hear from people.
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And so I can really relate to this verse.
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Another verse that men love to quote is from 27, 15, the very next verse.
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And it says, a quarrelsome wife is like the dripping of a leaky roof in a rainstorm.
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Can't you just hear it?
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Drip, drip, drip, is that quarrelsome or contentious wife.
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Well, we have to then talk about Proverbs 31.
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The Proverbs 31 woman, if she's not amazing, and some commentators even say that the description
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of the Proverbs 31 woman is even beyond the norm for the day it was written in.
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And she's in Hebrew, eshet hayil, which means a woman of valor.
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I just want to point out that the word hayil for valor means strength.
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And the same root was used for the modern Hebrew name of a soldier, hayal, because it
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means strength, a soldier, a fighter.
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And so eshet hayil takes on a little bit of a different meaning when you realize that
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same root.
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And I have a personal story I can tell about Proverbs 31.
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This was about 20 years ago, and I had come up with the idea of holding a joint Jewish
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Christian service in Washington, D.C., that we were going to have a day-long conference
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and talk about the history of anti-Semitism in the Christian church.
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And by the way, if that's a history you don't know about, once we finish our walk through
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the Bible, we'll do some episodes about that and talk about that history.
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But so we wanted to do a day-long conference, talk about the history.
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And that evening we wanted to go over to a synagogue and sort of hold a service, a repentance,
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to the Jewish people for that history.
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And so I approached the largest synagogue in D.C., which is a reformed synagogue, very,
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very close to the church that we wanted to use.
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And so the rabbi said that they would talk about it and he'd get back to me.
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So one day he calls me.
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And he said, you know, I really would like to host this, but when I brought it up with
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my board of rabbis, there were some questions and some concerns.
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And so these are some of the things that they asked.
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And he asked me questions.
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I gave him the answers.
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He said, this is great.
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Can you come and meet with my board of rabbis and answer their questions?
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And I thought, sure, if I can do that.
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And I hung up the phone and I thought, whoa, go before the board of rabbis.
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Well, I didn't know what a board of rabbis really was, but it sounded pretty intimidating
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to me.
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I was just a young woman, pretty inexperienced at Jewish-Christian relations.
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And so I got a little nervous about it.
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And the day before I went to meet with the board of rabbis, that morning I just opened
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the Bible.
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And do you know it fell open to Proverbs 31 and verse 26 just jumped off the page right
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into my heart and brought me such peace.
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Now keep in mind, rabbis are very, very trained in the law, the law of Moses, the Torah, all
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of the rabbinic commentary and debates about the law.
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So they are what I would call specialists in the law.
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And here the Lord gives me this verse, verse 26 says, she opens her mouth with wisdom and
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on her tongue is the law of kindness.
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And it just filled me with peace and it just said, just go be a friend.
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Just be a kind, honest, sincere friend.
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And so I went.
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We had a great meeting, they approved the event and we held the event a few months later.
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And I later realized the board of rabbis is the same thing as at a church, what we would
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call our pastoral staff.
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So it's the, you know, the lead pastor, the, say marriage care pastor, the youth pastor,
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they're the same thing in the synagogue.
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And so it was far less intimidating than I was expecting.
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But that's just a story out of the Proverbs 31 woman.
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Now another book that we read this week was the Song of Songs or also known as the Song
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of Solomon.
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This is a love song depicting the wooing and the courtship of what is believed to be a
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female shepherdess with King Solomon.
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And the drama takes place in three scenes or several scenes and it's got three main speakers
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in it.
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The woman, the bride is the Shulamite, the king, which is Solomon.
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And then there is this choir of the daughters of Jerusalem.
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And you know, the, I want to mention that in the Song of Songs 1 verse 14, it mentions
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the vineyards of Ngheti.
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I just wanted to point that out because we talked about Ngheti a couple of weeks ago
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and the waterfall that is there, the oasis in the middle of the desert.
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And I noticed that this also referred to that.
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But the famous verse in Song of Songs is found in chapter 6 verse 3.
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This is one we've all heard.
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I am my beloveds and my beloved is mine.
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In Hebrew that's a knee le do di, le do di, le.
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And a lot of people get wedding bands with that written in the wedding band in Hebrew
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or I guess some in English.
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It's a beautiful verse.
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We all have heard that verse.
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Speaking of love and love songs, as we begin to continue our story now about King Solomon,
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it's actually love that got him in trouble.
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And so it's interesting that we have what we think is a book of love written by King
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Solomon.
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If not, it was written by someone posing to be King Solomon.
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And whereas love of a woman is really what brought his downfall.
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And so I want to tell that story now.
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We read about the Solomon's glory fades.
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The daily Bible has that heading.
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Solomon's glory fades.
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I probably would say it this way.
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Solomon crashes and burns.
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I mean it is a really, really bad fall.
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And it's hard to imagine.
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But we read about it in 1 Kings 11 verses 1 through 13.
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So I want to read some of that.
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King Solomon, however, loved many foreign women besides Pharaoh's daughter, who was
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his first wife.
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Moabites, Ammonites, Edomites, Sedoniites, Hittites, they were from nations about which
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the Lord had told the Israelites, you must not intermarry with them because they will
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surely turn your hearts towards their gods.
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Nevertheless, Solomon held fast to them in love.
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Now I want to stop here because this is a very interesting phrase that he held fast
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to them in love.
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This is a phrase that only appears one other time in scripture and it's in Deuteronomy 11
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where the Israelites are told to hold fast to their God in love.
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And here the writer uses that same phrase which really says it all that Solomon's heart
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was turning away from God and towards his wives.
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It goes on then in verse 3.
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He had 700 wives of royal birth and 300 concubines.
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And his wives led him astray.
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As Solomon grew old, his wives turned his heart after other gods and his heart was not
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fully devoted to the Lord his God as the heart of David his father had been.
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Now I want to stop here and explain.
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He had 700 wives of royal birth.
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That means that all of these wives were some type of political alliance that Solomon had
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entered into.
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So a wife differs from a concubine in that a wife is of great worth to the marriage.
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And in probably most of these cases their worth was in a political alliance with another
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country.
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But they also may have been a woman of very high standing and birth and she was able to
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pay a large sum of money in terms of like a dowry.
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And so she was worth a lot.
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She had high standing and therefore her children were able to become heirs to the throne.
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But concubines are women of a lower birth and they were a lower status.
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They were wives but they just were a lower status wife and their children were not qualified
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to become heirs to the throne.
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So he had 700 wives and 300 concubines.
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But then it goes on starting in verse 5.
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He followed Ash Torth, the goddess of the Sedonians and Moloch, the detestable god of
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the Ammonites.
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So Solomon did evil in the eyes of the Lord.
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He did not follow the Lord completely as David, his father, had done.
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Now who is this goddess of Ash Torth that he was worshiping?
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Well she was a fertility goddess.
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She is the forerunner of the Greek god Aphrodite.
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And how do you worship a fertility goddess?
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Well it's through temple prostitutes and a whole sacramental sexual involvement because
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that's how someone who needs fertility gets pregnant.
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And that's how you worship this goddess.
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And then the detestable god of Moloch.
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Well Moloch required that you throw your children, not all of them of course, but that you throw
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children into the fire.
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It was a detestable god.
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These were absolutely detestable practices before the god of Israel.
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And yet Solomon has begun to fall into them and to follow these gods.
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And if you're king, you're a leader.
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So your people are going to follow you.
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So let's think about this for a minute.
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Let me continue on, verse 7, on a hill east of Jerusalem Solomon built a high place for
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chemish or chimish, the detestable god of Moab and for Moloch the detestable god of
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the Ammonites.
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He did the same for all his foreign wives who burned incense and offered sacrifices
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to their god.
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Whoa, let's talk about this.
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So Solomon, the great builder of the temple to the god of Israel, built many other temples.
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And he built them on the hill east of Jerusalem.
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Now this is not the Mount of Olives, which is directly east of the Temple Mount.
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It's the hill that's right below the Mount of Olives.
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It's still on the east side of Jerusalem, but it's sort of southeast.
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And it's known because of this history and other histories as the hill of evil counsel.
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And so it's there that we had all of this pagan worship that the king of Israel not
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only built and entertained but participated in it.
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Today just so happens that on that hill in Jerusalem sits the United Nations.
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And no, you cannot make these things up, that the United Nations is on the hill of evil
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counsel in Jerusalem.
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So Solomon, if you ask me, has crashed and burned.
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He has hit rock bottom spiritually.
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Now Israel and Solomon are no longer alike to the Gentiles if these nations come up to
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receive wisdom from Solomon.
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What are they going to see?
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Going to see them worshiping their gods.
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They're no different whatsoever.
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So the light has gone out.
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Continuing on then in verse 9, the Lord became angry with Solomon because his heart had turned
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away from the Lord the god of Israel who had appeared to him twice.
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Now note there, his heart had turned away from the Lord.
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It was Solomon's heart that led him astray.
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I'm going to come back to that in a minute.
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Continuing on, although he had forbidden Solomon to follow other gods, Solomon did not keep
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the Lord's command.
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So the Lord said to Solomon, since this is your attitude and you have not kept my covenant
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and my decrees which I commanded you, I will most certainly tear the kingdom away from you
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and give it to one of your subordinates.
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Nevertheless, for the sake of David your father, I will not do it during your lifetime.
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I will tear it out of the hand of your son, yet I will not tear the whole kingdom from
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him, but will give him one tribe for the sake of David my servant and for the sake of Jerusalem
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which I have chosen.
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So God is a faithful promise keeping God.
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He made promises to David and so he's telling Solomon, even though you've done these evil
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things I'm going to keep my promise to David and I'm not going to tear the kingdom from
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you but I will tear it from your son.
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And the whole story I find so disturbing because if Solomon had just listened to his own proverbs,
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I mean proverbs 14, 16 said, the wise fear the Lord and shun evil.
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And you know, we know Christian leaders who have also fallen very, very hard and it seems
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like they're at the pinnacle, they have a huge ministry, a huge following, they're doing
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mighty things for the Lord and then all of a sudden we find out about moral failings
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and they're fallen.
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It's so hard to understand and so I don't know, maybe the story of Solomon is an encouragement
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to you that even Solomon fell but it should also probably be discouraging and it shows
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the condition of the human heart.
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It shows how that we all must guard our hearts and we must check ourselves and Solomon didn't
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do that nor did any of these Christian leaders that have fallen into sin.
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That Proverbs 23, 19 says to guard your heart in the way.
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I mean if Solomon had just listened to his own proverbs, in Proverbs 27, 19 it says,
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as in water, face reflects face.
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So in other words, you look in the water, you see the reflection of your face in it.
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As in water, face reflects face, so a man's heart reveals the man.
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Our hearts determine who we are and what we do and that's why it's so important that
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we guard our hearts, that we keep our hearts focused on the Lord and that we clean to him
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with all of our heart because if not our hearts going to clean to something else and that's
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something else will be our downfall.
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You know I want to take just a quick minute to talk about this because God knew from the
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very beginning that the idolatry around his people was going to bring about their downfall
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and so when we look at the stories of the Exodus and the conquering of the land, we
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cringe because God told them to push out, to destroy all the inhabitants, to get rid of
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the pagan worship in the land and the pagans with it because he knew that it would be a
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temptation to his people and of course they didn't do it and look at what happened.
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It brought the downfall of the Davidic kingdom and you know there's a really special verse
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though we'll get to in a minute but it looks like it's really all dying from here.
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It doesn't but it sure looks like it.
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So God has pronounced his judgment on Solomon and what happens next but that there's rebellion
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against Solomon and you know this is a sign.
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It's a sign that God's grace has lifted because when God is with the king the nation is in
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peace but here the first thing that begins to happen is rebellion and this is the story
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of Jeroboam and Jeroboam becomes very important next week so I want to make sure we understand
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the story this week and who he is.
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We read the story in 1 Kings 11 verses 26 through 40 and it says, so Jeroboam son of
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Nebod rebelled against the king.
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He was one of Solomon's officials.
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He was an Ephraimite.
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So it says here is the account of how he rebelled against the king.
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Solomon had built the terraces and had filled in the gap in the wall of the city of David
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his father.
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Now Jeroboam was a man of standing and when Solomon saw how well the young man did his
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work he put him in charge of the whole labor force of the tribes of Joseph.
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So about that time Jeroboam was going out of Jerusalem and Ahijah the prophet of Shiloh
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or Shiloh met him on the way wearing a new cloak.
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The two of them were alone in the country and Ahijah took hold of the new cloak he was
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wearing and tore it into 12 pieces.
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Then he said to Jeroboam, take 10 pieces for yourself for this is what the Lord the God
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of Israel says.
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See I am going to tear the kingdom out of Solomon's hand and give you 10 tribes.
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But for the sake of my servant David and the city of Jerusalem which I have chosen out
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of all the tribes of Israel he will have one tribe.
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I will do this because they have forsaken me and worshiped Ash Toreth the goddess of
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the Sidonians, Chemish the god of the Moabites, and Moloch the god of the Ammonites, and have
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not walked in obedience to me nor done what is right in my eyes nor kept my decrees and
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laws as David Solomon's father did.
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But I will not take the whole kingdom out of Solomon's hand.
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I have made him ruler all the days of his life for the sake of David my servant.
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I am going to jump down to verse 38.
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If you do whatever I command you and walk in obedience to me and do what is right in
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my eyes by obeying my decrees and commands as David my servant did I will be with you.
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I will build you a dynasty as enduring as the one I built for David and will give Israel
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to you.
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I will humble David's descendants because of this, but not forever.
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Then Solomon tried to kill Jeroboam, but Jeroboam fled to Egypt to she-shock-the-king and stayed
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there until Solomon's death.
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So God has made an amazing promise to Jeroboam.
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He said, I will give you a dynasty as enduring as the one I've given David if you just obey
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my decrees and my laws.
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And of course once Solomon heard about this he tried to kill Jeroboam so Jeroboam flees
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for safety to Egypt.
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I want to point out here in the story God's faithfulness to his servant David.
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He made promises to David he will fulfill them.
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And he says here the very last line to Jeroboam he says, I will humble David's descendants
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because of this, but not forever.
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So my friends, it's not all over for Israel or the Davidic dynasty, but it is for a while
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as he humbles the lineage of David through King Solomon.
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So what a faithful God that we serve.
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So that does it for this week.
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I will see you back here next week as we continue this story.
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And until then, God bless.
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We hope you have enjoyed this episode of Out of Zion with Susan Michael.
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Be sure to subscribe to Out of Zion now on Apple Podcasts, CPNshows.com, YouTube, or
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wherever you like to listen and learn.
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Out of Zion with Susan Michael is a production of ICEJUSA, All Rights Reserved.