Transcript
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Well, hey there. You know, a common accusation that is made against Israel is that it was
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founded upon stolen Arab land. If this is the case, then the very founding of Israel
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would be wrong. And why would Christians support this? So we need to take a closer look at
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this accusation and let's get to the bottom of things.
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Welcome to the Israel Answers series, Connecting Israel, the Bible, and You. Join Susan Michael
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as she explores timely issues and current events from a scriptural perspective to equip
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the Christian world with a balance and biblical response. Be sure to subscribe for future
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episodes which will ignite your faith and bring the Bible to life in your everyday
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world. Now let's join Susan with your Israel Answers.
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Well I remember a number of years ago speaking at a Christian conference and I was supposed
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to give a history of the founding of the state of Israel. And after my presentation, I remember
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this young, probably college age young man came up to me afterwards and he was literally
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scratching his head, so puzzled. And he said, but I thought Israel was founded on stolen
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Arab land. And I said, well obviously that's not the facts. The facts don't support that.
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So today I want to talk about two things, land and population. So first I want to go
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back to quote the famous travel writer named Mark Twain. You know, he was also the author
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of the Adventures of Tom Sawyer. He went to the Holy Land in 1867 and he documented what
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he found in his book called Innocence Abroad. Now I just want to read to you a couple of
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very brief quotes of what he said about the area there then known as Palestine. He says,
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there's no timber of any consequence in Palestine, none at all to waste upon fires. It is a
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hopeless, dreary, heartbroken land. Palestine sits in sackcloth and ashes. Over it broods
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the spell of a curse that has withered its fields and fettered its energies. Well when
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Mark Twain was traveling through the Holy Land, it was still a part of the Ottoman Empire
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and it had been for almost 400 years. That's how long the Ottoman Empire lasted. And the
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land of Israel had been a part of one Islamic Empire after another, all in total almost
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1300 years. It was considered an out of the way little backwater area that no one really
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cared about. The larger population center was in Damascus. So the area a lot of times
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was considered Syria slash Palestine and Jerusalem was nothing. It wasn't of any significance
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whatsoever. The Ottoman Empire charged very high taxes and one of the ways that they taxed
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farmers was by taxing their actual properties and that included trees. So trees throughout
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the Holy Land had eventually been chopped down and either discarded or actually used
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to pay taxes. The taxes were overbearing and over time the small farmer there in the area
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had eventually gone into debt, had been taken advantage of by money lenders charging very
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high interest rates and eventually their land was taken over by larger landowners that lived
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in places like Damascus or Cairo, far away cities. So they were absentee landowners, maybe
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even Beirut or Kuwait. Now during this time Jerusalem was a majority Jewish city but all
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the Jews were squeezed into the Jewish quarter of Jerusalem. So Jerusalem was actually only
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what was inside the city walls. Today if you go with me to Israel, which I hope you will,
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you will see just how small that walled in area is. That was the city of Jerusalem for
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hundreds of years. And finally in the late 1800s it got so crowded for the Jewish population
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which even though they were the majority of Jerusalem they lived in the one quarter known
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as the Jewish quarter which was an Ottoman system. So they, a few families moved outside
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of the old city walls and started the first settlement known as Petok Tikva. And others
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moved across the hill and we began the neighborhoods outside of the old city walls there in the
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late 1800s. In the late 1800s we also had waves of Jews that began fleeing Russia because
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of the pogroms going on there and they moved to the Holy Land and they also began building
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settlements and they were farming communities. So what happened is that as Jews were moving
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there building these farming communities it was creating jobs and it was creating opportunities
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and an economy. And so the more Jews that moved into the area the more Arabs that moved
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in in order to take those jobs. So in the late 1800s early 1900s an unskilled Arab worker
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in the area known as Palestine could make five times as much as their relative in Cairo or
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in Iraq working the same type of job. Now let's look at population and then we're going to
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look at land. So the population as I said these two populations were increasing. So
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in 1922 the population of the whole area of today is known as Israel then Palestine was
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700,000 and over the next 23 years the next census 1945 it was up to 1,700,000 so it had
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more than doubled in size. The Muslims were the largest community and they had grown from
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589,000 to 1,000,000 which is 60% of the population in 1945. The Jews had grown from 83,000 to
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550,000 which means they made up 31%. The Christians were next at roughly 8% in 1945.
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So what does this mean? This means that the Muslim community had increased by 500,000
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and the Jews had increased by about 470,000. The only difference being here that the Muslims
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a lot of their increase was due to their high birth rate but also it was augmented by immigration.
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The Jewish increase was by and large more immigration less birth rate as compared to
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the Muslims but both communities were growing at a very similar rate. Now I want to talk
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about land. So as the Jews were moving into the area they began purchasing land. Most
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of the land that they purchased were through organizations and these organizations were
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collecting donations around the world in order to purchase the land on behalf of the Jewish
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community and they were largely buying tracks of land from these absentee land owners. Most
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of the land that they were buying was uncultivated. It was swampy, it was rocky and it was same
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sandy, it was not good land. However, once they started purchasing the land then the
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prices started going up and in a way there was price gouging just to give you a comparison
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that the Jews were paying roughly $1,000 an acre in Palestine for this arid and semi arid
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land while in the same year black rich soil of Iowa was being sold for $110 an acre. So
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that means it was costing 10 times as much to buy land that was uncultivated, that was
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desert land, it was arid, it was really price gouging but nevertheless that's how the Jewish
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community was purchasing the land. Now in 1948 when Israel was formed most of the land
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that became a part of the state of Israel was what's known as public land so they had
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been owned by the Ottoman Empire and had been passed on to the British under mandate until
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the British then transferred it legally to the new state of Israel in 1948. So 70% of
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the land that the state of Israel was born on was public land, it had never been owned
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by any Arabs, it had been owned by the Ottoman Empire and passed down to this new state of
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Israel. The remaining 30% was divided up between land that had been purchased by individual
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Jews and these Jewish organizations, land that had been owned or that was owned by Arabs
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and then there was a percentage of the land that had been abandoned by Arabs. So let me
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review, 30% of the land was these three types of land and I can't give you an exact percentage,
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it would take a lot more research, I found a little bit of conflicting numbers here but
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we know that large tracts of land had been purchased by the Jews and then the Arabs that
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stayed in Israel owned about 7% or 8% of that 30% or 7% or 8% of the land I should say.
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So really if you want to round it out, if you want to come up with some percentage, maybe
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10% of the land that Israel was born on was land that had been owned by Arabs and they
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had fled and abandoned the land and therefore it was taken over by Israel, by Jewish inhabitants.
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So that's the real issue here, it's not the land the Jews bought or that was transferred
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to Israel or even that the Arabs continued living there, the real bone of contention
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here is this small percentage of land that had been abandoned by its former Arab owners.
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So the question is, why did they abandon the land?
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And once again, there's several reasons.
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One is that the neighboring Arab countries and the Arab leaders had told them to flee
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because these Arab armies were going to come in, they were going to destroy the Jews, there
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was going to be blood in the streets and as soon as they had defeated the Jews, they would
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be able to return to their homes of course.
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So a lot of them fled expecting the armies to come in and the armies never came in and
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defeated the Jews.
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Secondly, it was a war zone.
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So just right now we have in the news about the crisis in Ukraine, it's a war zone.
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So what's happening?
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So far I think 10 million people have fled their homes.
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This is what happens when there's war.
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And so there were Arabs that fled their homes because it was war.
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They wanted to go where it was safer.
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And then there were a few instances, there were some instances where the Jewish forces
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actually forced an evacuation of an Arab village because of its location on the border.
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It was for security means and it wasn't that Jewish individuals were going and pushing
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Arabs out of their homes and taking them over.
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By and large it was a military operation for security.
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And what happened is that these Arabs that did flee their homes and abandoned their homes,
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what they thought was temporary, well because they lost the war they ended up on the other
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side of a boundary, of a ceasefire line, of a boundary for the nation of Israel and they
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weren't allowed back in.
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They were on the enemy side.
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They had in a way sided with the enemy by going into their territory.
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And so even if they had wanted to return to their homes, they weren't able to.
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So this is the abandoned land.
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It's a small percentage and it's even a smaller percentage of those that were actually
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forced out of their home.
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But there are real grievances we have to admit.
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In war terrible things happen.
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There are injustices in every war and there are injustices in this story and there were
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500,000 to 700,000 Arabs that did leave their homes, going to the surrounding Arab countries
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and became what we would call refugees.
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But there's another side to this story.
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There were also roughly 700,000 Jews who were living throughout these Arab countries that
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when Israel was founded, they became very persecuted and their lives were in danger.
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They had to flee.
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They also became refugees.
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They had to leave their homes, their properties, their businesses.
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They left with the code on their back.
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Some of them walked to the Holy Land and became refugees in Israel.
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But of course that was very temporary status because Israel absorbed all of the Jews coming
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there, made them citizens.
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They were able to build homes.
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They're no longer considered refugees.
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But the Arab refugees that had fled their homes into the Arab countries were not absorbed
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by the Arab countries, were kept in a refugee status.
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So in a future episode, I'm going to talk a little bit more about the refugee status.
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But for now, this clarifies that at least 90% of the land that the State of Israel was
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founded on was legally obtained one way or the other.
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And the other, let's say roughly 10%, it may be 5%, it may be 12%, but somewhere in there
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was abandoned property.
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And in any war, when this happens, other families move in.
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It happened all throughout Europe after World War II.
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Many Jewish homes were just taken over by others.
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It happened in the Arab world.
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It happened in Israel.
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But this clarifies that Israel as a state was not founded on stolen Arab land.
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It was founded on legally obtained land with a small percentage of what we might call disputed
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properties and the consequence of injustice that happens in war.
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So I hope that that helps you to understand about the populations and the land.
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Next week, we're going to talk about another serious accusation against Israel that Israel
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is a racist state.
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So until then, God bless, and I'll see you back here next week.
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Well, hey, give me one more minute.
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I have two very special offers for you.
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First is all you ladies out there.
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We have scheduled a women's tour to Israel.
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This November, November 2nd through the 12th.
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I invite you to go with me to the land of the Bible.
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Let's walk the land.
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Let's talk the Bible.
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Let's have our faith restored and ignited and strengthened for the days in which we live.
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To sign up, I want you to go down below into today's show notes and sign up for our tour
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interest list.
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We will send you all the information.
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Or if it's easier, just call our tour's department line at 866-393-5890.
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That's 866-393-5890.
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I want to travel Israel with you.
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Now my second offer is a free download that we have developed just for you called 10 Reasons
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for Christians to Support Israel.
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Over the coming weeks, I'm going to be talking about a lot of these reasons.
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But I want you to have this download so that you can be preparing yourself, that you can
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share it with your friends and colleagues and invite them to listen in each week as
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I will be going over some of these reasons and going a little bit farther into depth.
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So in today's show notes, we link directly to this downloadable 10 reasons why Christians
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should support Israel.
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Or you can go to the out-of-zion-show.com landing page, click on Resources, and we should
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have a link there for you as well.
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So take advantage of this free download and I will see you back here next week, fully
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informed, ready to learn some more.
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Until then, God bless.
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We hope you have enjoyed this episode of Out of Zion with Susan Michael.
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Be sure to subscribe to Out of Zion now on Apple Podcasts, CPNshows.com, YouTube, or
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wherever you like to listen and learn.
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Out of Zion with Susan Michael is a production of ICEJUSA, All Rights Reserved.